All Directions at once, tangled up

By Tony Attwood

“All directions at once” is a series which looks at Bob Dylan’s writing as it evolves over time, rather than focusing entirely on individual songs or albums or an individual theme through Bob’s career.   The index of all the articles published so far is here.

I have been looking at Dylan’s work in the early 1980s, and called one episode “Dylan post Angelina: step by step it’s falling apart in all directions at once,” which took us up to the composition of “Foot of Pride.”

And falling apart certainly was the theme, and now not only falling apart in all directions at once but in all times at once, so that not only is this moment a mess so it is also impossible to understand the past, and inevitably the future.

Understandably expressing such a vision is difficult, and quite often painful, not least when there are legions of critics and fans pouring over your every word and every note, with the self-appointed, anxious to show that they have the definitive opinion, the clear understanding, the final word.  And their view seemed to be: Bob’s lost it.

Most people in their working lives try to do a decent job day by day.  If one has a bad day, well, everyone has bad days and people just shrug and let it go.  It’ll be all right tomorrow.

But consider the poor creative artist…  The actor’s interpretation of a part on stage or on film can be hammered by critics who have never acted in their lives.  Novels can be dismissed (“not as good as his earlier works…”) art can be incomprehensible (“what’s that supposed to be?”).  And as for the songwriter… Somehow every song is expected to be a masterpiece and the fans give the singer-songwriter hell if it isn’t.

And of course I join in, even though I know the pain of criticism of my own very modest work as a writer.  Except my view is that Bob has always gone for meanders into arenas where the songs don’t quite work.  And each time he has come back the stronger.

I think many writers have this experience – the difference is that we’ve got copies of most of the work Bob himself has rejected, and some of us feel that maybe Bob himself wasn’t the best judge of his own work, in terms of what should be released.

Even so, to say Bob went for a meander towards the end of the 1982/3 songwriting era is a little of an understatement.  A meander with a zig-zag, a couple of diversions, a 360 degree turn, and well, any other metaphors you can find for going walkabouts.

Yet what is amazing is that within that meander there are works of sublime genius which were by and large set aside… “Foot of Pride”, “Angelina”,  “I once knew a man”…

This last is so beyond the edge that it is not even listed on BobDylan.com, while Heylin (who to his credit does note it) calls it a re-working of an old blues, that still defeats attributionists.  He gives the song four lines in his 600 page review.

As for me, I think this song is brilliant, so yes, I have been an defeated attributionist on this occasion, as have many Untold readers who have helped me out.  We can’t find an original, and clearly nor could Heylin or else he wouldn’t have put the lack of a source down to the research failings of others.

All of which suggests it is a Dylan original.  Bob might have taken the song from elsewhere (and suggestions as to the source have been made on this site) but if Bob did, the changes he has made to the song are so profound, it has to count as an original.  I certainly don’t know a song that has the sort of complex rhythms in the opening line, nor do I know of anyone else who would write lines such as

I once knew a man opening a door
In by another
Opening a cupboard
Never to be here no more
Yeah I once knew a man

Well I once knew a man
Creeping in the side
Opening a door
Falling thru the floor
Setting someone for a ride
Yeah I once knew a man

This is certainly not just another 12 bar blues – rhythmically and lyrically it is way, way beyond that. Yet it seems that Bob was unconvinced too, for after performing the song just once we just seem to get sketchbook ideas and variants on other people’s work such as “Dirty Lie”, which is a straight copy of “Stray Cat Strut”).

In short Bob heads towards experimentation with no sense of direction (which is after all just another way of saying, “all directions at once”.  The results aren’t poor songs; there’s nothing wrong with “Go way little boy” written for  Lone Justice, for example, but it is not a great song in itself.  And songs such as  Drifting too far from shore are experiments which just don’t hit the high spots Bob has reached in the past.

And I guess Bob knew this, which is he turned to Woody Guthrie for Danville Girl….

which was then re-written as Brownsville Girl.   As Robert Christgau said in an oft quoted comment, the version released on the LP was “one of the greatest and most ridiculous of Dylan’s great ridiculous epics. Doesn’t matter who came up with such lines as ‘She said even the swap meets around here are getting pretty corrupt’ and ‘I didn’t know whether to duck or to run, so I ran’ — they’re classic Dylan.”

It was co-written with the highly regarded American playwright Sam Shepard who had worked on the 1975 Rolling Thunder review, and who among other things gained the Pulitzer Prize for Drama in 1979 for his play Buried Child.  New York described him as “the greatest American playwright of his generation.”

This is how he describes Dylan in the diary…

“One thing that gets me about Dylan’s songs is how they conjure up images, whole scenes that are being played out in full colour as you listen. He’s an instant film maker. Probably not the same scenes occur in the same way to everyone listening to the same song, but I’d like to know if anyone sees the same small, rainy, green park and the same bench and the same yellow light and the same pair of people as I do all coming from “A Simple Twist of Fate”. Or the same beach in “Sara” or the same bar in “Hurricane” or the same cabin in “Hollis Brown” or same window in “It Ain’t Me” or the same table and the same ashtray in “Hattie Carroll” or same valley in “One More Cup of Coffee”. How do pictures become words? Or how do words become pictures? And how do they cause you to feel something? That’s a miracle.”

Here there is a disconnect between the singer and his lover from the past, just as there is with the movie which he watched twice.

The movie itself has been identified as The Gunfighter although the confusion is constant as Dylan says of a movie… “you know, it’s not the one that I had in mind.”   And through this piece Dylan is seeking (it seems to me) a new voice, a new format, a new approach to his music.  A sense of being lost – a sense which is touched upon in the original Woody Guthrie song.  And that sense of always moving on, that was the inspiration found in the Parting Glass and which travelled through “One too many mornings” and all the other songs of restlessly searching for things that are not there via unstable images that shift and dance.

The ultimate expression of what is going on comes in the original version with

I’ve always been an emotional person but this time 
    it was asking too much.
If there’s an original thought out there, 
    Oh, I could use it right now!
Yeah, I feel pretty good, but you know 
    I could feel a whole lot better,oh yes I could,
If you were just here by my side to show me how.

and in the final version with

Now I’ve always been the kind of person that doesn’t like to trespass 
     but sometimes you just find yourself over the line.
Oh if there’s an original thought out there, I could use it right now
You know, I feel pretty good, but that ain’t sayin’ much. 
     I could feel a whole lot better,
If you were just here by my side to show me how.

This is Dylan reflecting on the hardest thing for a creative artist to reflect upon – the loss of ideas.  Thousands of images and ideas have, since the 1950s, spun round in his head.  The old movie, the old song, everything he himself has done before;  but new coherent inspiration can’t break through.  He has become a character in his co-writers plays.

And so, being Bob he responds with a new type of song – a song that expresses that vision of the creative block.  Now there is no certainty; all he has are half-remembered scenes.  That is what the two editions of the song show us.

But one line comes out of all this confusion.  That line “Hang on to me, baby, and let’s hope that the roof stays on”  which comes in response to the confusion all around.  It is the reverse of, “Stick with me baby stick with me anyhow, things should start to get interesting right about now.”  For Bob things had been way too interesting for too long; he wanted a break.

He feels alienation everywhere

Way down in Mexico you went out to see a doctor 
     and you never came back.
I stayed there a while, till the whole place 
     it started feelin’ like Mars.

Even the amended version doesn’t find stability…

Way down in Mexico you went out to find a doctor 
     and you never came back.
I would have gone on after you 
but I didn’t feel like letting my head get blown off.

But Dylan had of course tackled all this before, not least when he wrote one of his ultimate masterpieces, “Tangled up in Blue”.   And so, always it was a shock at the time, I guess it was not too surprising that now he chose to update it.

In essence Brownsville Girl (“Nothing happens on purpose, it’s an accident if it happens at all.”) meets “Tangled” (“he was laying in bed” not “she” – it’s time to let the old boy have his say, rather than simply expressing everyone else’s story).

With that simple “nothing happens on purpose” all of civilisation, all human progress, the whole Christian message, in fact every religious message, indeed everything that makes us human, is blown away.  As Eliot said, “I will show you fear in a handful of dust.”

And in that fear “we’re busy talking back and forth to our shadows on an old stone wall.”  Indeed it all, Seems like a long time ago, long before the stars were torn down.”  The handful of dust really is all around.

Disconnect with the world is incredibly difficult for even the most experienced writers to write about, doubly so for the popular songwriter who is constrained by form; it is so much easier for the painter whose journey into abstraction is mixed with realism.

Of course Dylan had tried this before, “Visions of Johanna” is just one example among many, “Drifter’s Escape” another.  And just as then he escaped into country music to finish off the JWH album so this time there was a limit as to how far he could go.

Indeed  Something’s Burning Baby, suggests everything is gone.  For “whereas we once knew, now we don’t.”  It sounds very much like the edge.

And that sums up Bob in this year.  He’s lost.  He knows he once had found the way, but now that is long since gone.  He can’t go back; indeed he doesn’t want to go back but where to go.  His sensational “I once knew a man” didn’t offer a new road.   There is no new road.  Worse, there’s no road at all.  All that is out there is darkness, looked upon with dark eyes.


The “All Directions” series will continue shortly.   There’s an index to some of our series at the top of the page under the picture, and there is more about our recent work along with contact details, on the home page.

Posted in Uncategorized | 2 Comments

Gates Of Eden (1965) part IX: I’m The Greatest

—————

by Jochen Markhorst

IX         I’m The Greatest

The Kingdoms of experience / in the precious wind they rot
while paupers change possessions / each wishing for what the other’s got
An the princess an the prince discuss what is real an what is not
It doesn’t matter inside the Gates of Eden  ____

After the break-up of The Beatles, Ringo merrily produces an immense pile of carefree, saltless rubbish, albums that sometimes end up in the trash cans of oblivion faster than in the sell-out bins. But every now and then there is a big surprise. Unthreatened at the top of Ringo’s Best Albums list is 1973’s Ringo, the record that features all-stars like The Band, Jim Keltner, Billy Preston and Marc Bolan, as well as all the Beatles, who generously donate five excellent new songs to their old drummer. McCartney presents the solid gem “Six O’Clock”. George Harrison comes through with three great songs: the brilliant “Photograph”, the irresistible “Sunshine Life For Me (Sail Away Raymond)”, which would have fitted right in on Music From The Big Pink and was indeed recorded with The Band, and the song with the album’s best intro, “You And Me (Babe)”. Lennon’s contribution is the shortest, but undeniably the greatest: the monumental “I’m The Greatest” – rightfully chosen as the opener.

“I’m The Greatest” is the only post-Beatles song to feature more than two ex-Beatles, both lyrically and musically one of the most Beatlesque solo songs ever written and a rare highlight in Ringo’s catalogue – one that brings together the best of Harrison and the best of Lennon. And both bassist Klaus Voormann and keyboardist Billy Preston, each a sort of Fifth Beatle anyway, excellently compensate Paul McCartney’s absence.

Five years later, in 1978, when Ringo plays himself in a trivial made-for-television comedy for NBC, again called Ringo, this is the song that introduces the protagonist, with a firm wink. Ringo, sitting blasé in the backseat of a limousine, surrounded by four beautiful ladies competing for his attention.  Like Ringo’s solo albums, the short film (45 minutes, still available in its entirety on YouTube) is filled to the brim with all-stars. Carrie Fischer, John Ritter, George Harrison, Angie Dickinson, to name but a few. Trivial, perhaps even a bit cheesy – Starr’s acting skills are on a par with his singing skills – but yet: somehow charming and entertaining. The script is set up as a frame story, and the first frame is a hectic press conference in which George Harrison tells us what happened today:

“Let me start Ringo’s story at the beginning. It seems two babies were born, the very same moment, the very same second in the very same country – England. Remarkably, both children, though born from different parents, looked exactly alike. One of the infants was taken to America, the other became quite well-known in certain circles.”

… immediately giving away the basis for this otherwise thin narrative. The same source that forms the basis for Garfield’s A Tail Of Two Kitties (2006), Netflix’s The Princess Switch (2018), Monte Carlo with Selena Gomez, Trading Places with Eddie Murphy and Dan Aykroyd (1983), The Prisoner Of Zenda (1893), and dozens of other films, books, plays, TV series and even a video game (Beggar Prince, 1996): all adaptations of Mark Twain’s The Prince And The Pauper from 1881.

This seventh verse is, apart from the last, the odd duck out in “Gates Of Eden”. “Kingdom”, “prince” “change possessions”, “pauper” and “each wishing for what the other’s got” is all little disguised – that refers straight to Mark Twain’s classic. Dylan stirs up the plot a little and adds a princess, but the association is inescapable – mainly thanks to the word choice “pauper”, of course. Dylan only uses the word pauper twice in his entire catalogue, and both times in a “Prince And The Pauper” setting: in this song and in “Song To Woody” (Your paupers and peasants and princes and kings).

Still, the opening line is alienating. The “Kingdoms of experience” (in the manuscript Dylan writes Kingdoms with a capital letter, later in the official Writings & Drawings and in Lyrics with a small letter, but then Experience with a capital letter) evokes, obviously, mind-expanding psychedelica, and may reveal some chemical influence. Which in itself does not affect the lyrics’ expressiveness, of course. The word combination kingdoms of experience, capitalized or not, pushes the listener’s expectation towards William Blake either way.

As it is, Blake’s The Gates Of Paradise and The Keys Of The Gates float throughout the song at all, also because of the thread Eden, but now there also seems to be a bridge to Songs Of Experience, which Dylan will namecheck 55 years later on Rough And Rowdy Ways. On the other hand: after that half association with Jewish mysticism by the appearance of a “lonesome sparrow” in the previous verse, “Kingdoms of Experience” leads, rather straight as well, to Jewish mysticism again. To the four “realms of experience” of the Kabbalah; the realms, or worlds, that embody the four dimensions of consciousness within human experience (our ability to think, to imagine, to sense, and to will, which together constitute our image of God).

It is a bit vague and certainly a bit far-fetched, but the poet seems to be floating on a stream of consciousness – indeed, the wildest associations might surface. It is not entirely unrelated though; after all, the Kabbalah tries to explain the relationship between the infinite God and the mortal, finite Creation. And both the Tree of Life and the Tree of Knowledge of Good and Evil, the trees of Eden from the first verse, are the designated keys to unravelling that mystery.  

Dylan’s sequel, in the precious wind they rot, does, however, lead to the despondent conclusion that all our experience is meaningless; all those abilities don’t help us either, we still can’t distinguish what is real and what is not, we can’t know what is Good and what is Evil – but fortunately none of that matters inside the gates of Eden.

And well; tree, wind, rot… perhaps the unleashed poet is incorporating, in addition to Mark Twain, the Kabbalah and William Blake, unrelated echoes of one of the greatest songs of the twentieth century, Billie Holiday’s magnum opus “Strange Fruit” (1939);

Here is fruit for the crows to pluck
For the rain to gather, for the wind to suck
For the sun to rot, for the trees to drop
Here is a strange and bitter crop

… awarded one of the 100 “Best Songs of the Century” by Time Magazine on 31 December 1999. Dylan contributes just one song. According to Time, only Dylan’s “Subterranean Homesick Blues” is one of  the “songs of enduring beauty, power and inventiveness”.

But then again. “I’m The Greatest” did not even make that list. So there’s that.  

 To be continued. Next up: Gates Of Eden part X: Domus ad orientem solem

 

Jochen is a regular reviewer of Dylan’s work on Untold. His books, in English, Dutch and German, are available via Amazon both in paperback and on Kindle:

 

 

 

Posted in Uncategorized | 1 Comment

Bob Dylan And Thomas Hardy (Part XX)

 

An index to the whole series can be found at Dylan and Hardy

By Larry Fyffe

In a vault of the ‘Untold Archives”, there’s a copy of the original rendition of a well-known song by Bob Dylan.

Exclusively for our dear readers, the original lyrics of the first verse of the song are revealed to go like this:

Tom Wessex Hardy
Was a friend to the poor
He travelled with Shelley to every land
All along the countryside
He opened many a book
He was never known to injure
A farmer's hand

Obviously, before the  song was recorded and released, the original lyrics were changed to make them more appealing to American audiences.

Exclusively again for our readers, the original lyrics of the second verse go like this:

'Twas down in Dorset County
A time he talks about
With Lady Emma by his side
He took a stand
And soon the situations there
Were all written out
Tom Hardy was never known
To leave unhurt the heroine

Here’s the original third and  final verse of “Tom Wessex Hardy” from the ‘Untold’ vault:

All across the telegraph
Tom's name it did resound
No charge of plagiarism against him
Could they prove
There was no critic around
Who could track or chain him down
He was hardly known
To make a foolish move

Note: in regards to “The Trumpet-Major”, Thomas Hardy was accused of plagiarizing bits concerning military drills, but he vehemently denied doing so.

Bob Dylan explains how he first became aware of the works of authors such as Thomas Hardy:

– typical grammar school reading that gave you a way of looking at life, an understanding of human nature, and a standard to measure things by. I took all of that with me when I started composing lyrics. And the themes from those books worked their way into many of my songs, either knowingly or unintentionally. I wanted to write songs unlike anything anybody ever heard, and these themes were fundamental.

(Bob Dylan: The Nobel Lecture)

https://youtu.be/Swlh0MYuf5M

Limited laminated copies of Dylan’s handwritten lyrics to “Tom Wessex Hardy” can be purchased by mail from the ‘Untold Offices’ at a very reasonable price!

Posted in Uncategorized | 1 Comment

Bob Dylan Centre presents first ever recording of Don’t Think Twice

Report by Tony Attwood, based on press releases

The Bob Dylan Center in Tulsa, Oklahoma will open on May 10, 2022, and details have been released as to what can be expected from the facility.

Those behind the project are avoiding the word “museum,” and instead are suggesting that it will be the “ultimate repository of Dylan artifacts”.   Overall it is said that there will be more than 100,000 “exclusive culture treasures” to be seen, including previously unseen or unheard recordings, filmed performances, photographs, lyric manuscripts and visual art.

As part of the preliminary publicity what is said to be the first ever recording of “Don’t Think Twice, It’s All Right” has now been released – just click on the link above.  It is said that it has previously not been made available, and dates from 1962.   It was apparently recorded in the New York apartment of Mell and Lillian Bailey.

Bob already has his trademark finger plucking style, plus the way he drops the last word of the last two lines of the song.  Oh yes and “like you never done before” is more grammatically correct, being rendered as “like you never did before.”

The non-museum will be in Tulsa’s arts district near the Woody Guthrie Center and the design is being worked on by 59 Productions who also worked on “David Bowie Is”.

Among the elements highlighted at the announcement of the project are an introductory “immersive film experience,” directed by Jennifer Lebeau; a screening room offering documentaries and concert performances, some previously unreleased; a facsimile recording studio, “where visitors will experience what it was like to be present at one of Dylan’s historic recording sessions”; a multimedia timeline covering Dylan’s entire life; a changing, curated display of artifacts housed within the archive; and a section of the museum dubbed the Columbia Records Gallery which will be devoted to deep dives into some of his most revered songs.

So, a bit like a physical version of Untold Dylan, but with fewer words!

Besides the previously unheard version of “Don’t Think Twice,” the Dylan Center has also released what they say is a newly discovered photograph of Dylan on stage when he toured with the Band, shot in 1974 by Barry Feinstein.  I’m hesitant about reproducing it as it comes with a very clear copyright notice – sorry about that.

Also at the centre, we are told, is a three-story tall image of Dylan taken in 1965, taken from a photo by Jerry Schatzberg.

You can become a founder member of the BobDylanCentre by visiting their website.  As a bonus you’ll also get lifetime memberships in the Guthrie Center.

———

And of course in case you can’t get there, we have our own museum of articles, including the series: Play lady play  in which we have collected together some of the prime selections of renditions of Dylan songs by female performers.

 

Posted in Uncategorized | 1 Comment

Bob Dylan’s Ongoing Critique of Social Injustice and Masters of War Part 3

Bob Dylan’s  Ongoing Critique of Social Injustice and Masters of War Part 1

Bob Dylan’s Ongoing Critique of Social Injustice and Masters of War Part 2

by Taigen Dan Leighton

Workingman’s Blues #2

“Workingman’s Blues #2” from “Modern Times” is one of Bob Dylan’s most beautiful songs.[28] Among other things, it expresses concern about the murderous effects of poverty and inequality caused by social systems, with references to the masters of war. The song opens:

There's an evenin' haze settlin' over the town
Starlight by the edge of the creek
The buyin' power of the proletariat's gone down
Money's gettin' shallow and weak
Well, the place I love best is a sweet memory
It's a new path that we trod
They say low wages are a reality
If we want to compete abroad

There may not be another rock song with the word proletariat in it. The Rolling Stones did sing of the salt of the earth, John Lennon sang of a working-class hero, and many other fine political rock songs deal with class or war. In “Workingman’s Blues #2,” Bob Dylan effectively mourns the downfall of the working class, and the complete loss of a living wage for many honest workers who can no longer manage in the new reality. He adds a plea for peace and love:

My cruel weapons have been put on the shelf

Come sit down on my knee

You are dearer to me than myself
As you yourself can see

Then comes a reference to Woody Guthrie riding the rails 
   during the Depression:
I’m listening to the steel rails hum

Got both eyes tight shut
Just sitting here trying to keep the hunger from
Creeping its way into my gut

Dylan later expresses personal sadness that his previous efforts at encouraging change have been futile, a concern he repeats a few times in this period. He sings,

Sometimes no one wants what we got. Sometimes you can't give it away.

 

More lines evoke the effect of poverty, enforced by the masters of war, or perhaps by police states:

They burned my barn, and they stole my horse

I can't save a dime

I got to be careful, I don't want to be forced

Into a life of continual crime. …

All across the peaceful sacred fields

They will lay you low

They'll break your horns and slash you with steel

Then Dylan adds, with a sense of self-irony:

I say it so it must be so.

Before the final chorus, the last verse closes with a line about those who profit from inequality, echoing his closing damnation of the “Masters of War”:

Some people never worked a day in their life

Don't know what work even means

Richard Thomas points out numbers of lines in “Workingman’s Blues #2” that Dylan transforms from Ovid’s later period, when he was exiled by Augustus, who had converted the Roman republic into an empire. We might see this context as reinforcing Dylan’s concern about imperialist oppression.[29] More is going on in this song, as in all of Dylan’s later non-explicit subversive songs. The poignant “Workingman’s Blues #2” evokes memories of old lovers and friends, the fading of such memories, and the ultimate imminence of all loss in the touching line, “No man, no woman knows/ The hour that sorrow will come.”

Another line from “Modern Times,” from “Ain’t Talkin,” warns of the threat of the oppressors, “They will crush you with wealth and power, Every waking moment you could crack.”

The Early Roman Kings Back in the U.S.A.

For “Tempest” from 2012, Richard Thomas discusses how Dylan has adapted Homer’s Odyssey, using its lines and its themes of journeying and homecoming. Dylan has identified with the figure of Odysseus as trickster, traveler, adventurer, and storyteller, including having a statue of Odysseus’s patron goddess Athena (the Roman Minerva) onstage during his recent tours.[30] “Early Roman Kings” from “Tempest” further connects Rome and the American empire, and the arrogance of all imperial aggression. The song begins:

All the early Roman kings
In their sharkskin suits
Bow ties and buttons
High top boots
Drivin’ the spikes in
Blazin’ the rails
Nailed in their coffins
In top hats and tails

From their garb, these early kings of industry are like Dylan’s 19th century Americans, not two thousand-year-old Romans wearing togas.

They’re peddlers and they’re meddlers
They buy and they sell
They destroyed your city
They’ll destroy you as well

Like the masters of war, they are profiteers from mass destruction. The ruin of cities also descends on individuals personally. These Roman kings brag,

I can strip you of life
Strip you of breath
Ship you down
To the house of death

These lines serve as a general threat to the audience. The modern context is confirmed in the following:

I was up on black mountain
The day Detroit fell
They killed ‘em all off
And they sent ‘em to hell

The song closes

I’ve had my fun
I’ve had my flings
Gonna shake em all down
Like the early Roman kings

This evokes the casual cruelty of both these early Roman kings and all the masters of war.

As Richard Thomas explicates, “Pay in Blood,” also from “Tempest,” directly echoes the vow by Odysseus when he finally reaches home to force his wife’s suitors besieging Ithaca to pay in blood. Here are a few lines from the song that additionally speak to themes from “Masters of War.” First, the song’s refrain:
I pay in blood, but not my own

Emperors and presidents always pay with others’ blood, mostly that of young soldiers and those they conquer, never with their own. Later in the song:

Our nation must be saved and freed

Oppressors always claim to be acting for the good of the nation, with God on our side. Then:

You’ve been accused of murder, how do you plead?

This sounds like “Is your money that good? Will it buy you forgiveness?” in “Masters of War.

[28]  I am citing the original lyrics from the “Modern Times” album. Since the album Dylan has revised some of the lyrics including the last two verses. See http://www.bobdylan.com/songs/.

[29]  Thomas, Why Bob Dylan Matters, pp. 238-241.

[30]  Thomas, Why Bob Dylan Matters, pp. 254-265.

Posted in Uncategorized | Leave a comment

Bob Dylan And Thomas Hardy (Part XIX)

There is a full index of this series at Dylan and Hardy.

The most recent articles are

By Larry Fyffe

In the poetic lines beneath, all along the shore by the Jungian waves, two sea horse riders are approaching – the winds begin to howl:

No mortal eye could see
The intimate welding of their later history
Or sign that they were bent
By paths coincident
(Thomas Hardy: Lines Composed On The Loss Of The Titanic)

The song lyrics below seem a tribute paid to the blue Titanic writer from the Late Victorian era:

The highway is for gamblers, better use your sense
Take what you have gathered from coincidence
(Bob Dylan: It's All Over Now, Baby Blue)

 

A verse of regret from the poet:

I look into my glass
And view my wasting skin
And say, 'Would God it came to pass
My heart had shrunk as thin!"
(Thomas Hardy: I Look Into My Glass)

From the singer/songwriter/musician:

Oh, I awoke in anger
So alone and terrified
I put my fingers against the glass
And bowed my head, and cried
(Bob Dylan: I Dreamed I Saw St. Augustine)

 

Below, the poet ponders the mystery of time, and of life and death:

Yet is it that, through whiling
Through time somehow
In walking, talking, smiling
I live not now
(Thomas Hardy: The Dead Man Walking)

The flight of time figures into the following song lyrics:

Ain't talking, just walking
Through this weary world of woe
Heart burning, still yearning
No one on earth would ever know
(Bob Dylan: Ain't Talking)

 

In the poem beneath, fleeting love shoots by:

You love not me

And love alone can lend you loyalty
I know and knew it. But, unto the store
Of human deeds divine in all but name
Was it not worth a little hour or more
(Thomas Hardy: A Broken Appointment)

And this in a Universe that gives not a damn as to what is going to happen:

I don't sense affection
No gratitude or love
Your loyalty is not to me
But to the stars above
One more cup of coffee before I go
(Bob Dylan: One More Cup Of Coffee)

 

Darkling visions these two riders see –  momentary shadows on the stones are we – and what’s worse, deserving of little pity:

And the thin note of pity that came: "A king's daughter is she" ...
Enghosted seers, kings - one on horseback who asked "Is it peace?" 
Yea, strange things and spectral may men have beheld in Jezreal
(Thomas Hardy: Jezreel)

And now a little grave humour to help matters along:

The ghost of Belle Starr, she hands down her wits 
To Jezebel the nun who violently knits
A bald wig for Jack the Ripper who sits
At the head of the Chamber of Commerce
(Bob Dylan: Tombstone Blues

And some music too as the Titanic goes down:

Sing ballad-singer from your little book
Make me forget these heartbreaks, achings, and fears
Make me forget her name, her sweet sweet look
Make me forget her tears
(Thomas Hardy: The Ballad-Singer)

In case you missed it: Bob Dylan and the Faithful Symmetry

If you would like to write for Untold Dylan please email Tony@schools.co.uk

Posted in Uncategorized | 1 Comment

Gates Of Eden: VIII. When everyone’s super… no one will be

by Jochen Markhorst

VIII       When everyone’s super… no one will be

Relationships of ownership wait outside the wings
Of those condemned t act accordingly waiting for succeeding kings
An I try t harmonize with songs / the lonesome sparrow sings
All men are kings inside the gates of Eden  ____

Remarkably, it is an apocalyptic image to Jewish mystics, a solitary singing sparrow. And linked to the Garden of Eden, too. The Tree of Life is the tree whose blossom produces souls. The souls fall from the tree into the Guf, the “Treasury of Souls” in the Seventh Heaven, and Gabriel plucks from the Guf the souls that go down to a new embryo. Sparrows are the only creatures that can see this descent – and they start chirping happily every time they see one come down. But one day, the Tree of Life will bring forth its last soul. On that day, only one single lonely sparrow will sing – his last song, for when the last soul has descended, the Messiah will come and Judgement Day will dawn. The world will come to an end. The soundtrack of the Apocalypse, therefore, will not be a swan’s song, but a lonesome sparrow singing.

In the draft version of the sixth verse (fifth verse of the final album version), only this third verse line is completely unchanged. “Wait outside the wings” in the first line changes into they whisper in the wings. Hardly drastic, but both lyrically and poetically an improvement, indeed. Rhythmically, the fourteener’s iambus is restored (Relationships of ownership they whisper in the wings), with the poetic by-catch of assonance (ships – ship – whis – in – wings) and lyrically, whisper is stronger, has more expressiveness than wait. In the sketch version, “smile” is added (in brackets) over the word “wait” – apparently the poet feels a need to upgrade this phrase already in the draft phase.

Even more insignificant is the change in the second line; “of those” becomes to those, and “waiting’ becomes and wait – both merely adjustments to the shifted semantics. Radical, however, is the change of the last line, of the chorus line.

In fact, the young poet only changes two words. “All men are kings” becomes There are no kings. But in terms of content, of course, quite a lot happens: all the kings in Eden, all the men, lose their crown. It is a mass, collective abdication – or impeachment, who knows – quite unique in our cultural history.

The operation reveals a number of things. To begin with, the poet seems to regard the verses as closed tableaux. After all, for the transcending eloquence, for the power or impact of the lyrics as a whole, it makes no difference whether everyone in Eden is a king or no one is royal. And second, that Dylan does attach some importance to logic.

Somewhere in the months between conception in June and the live debut 31 October 1964, Dylan comes to a similar realisation as in “Who Killed Davey Moore?”, where everyone is guilty and so no one is guilty, a similar realisation as the vengeful Buddy a.k.a. “Syndrome” in Pixar’s The Incredibles (2004):

“When I’m old and I’ve had my fun, I’ll sell my inventions so that everyone can be superheroes. Everyone can be super! And when everyone’s super… [laughs maniacally]…no one will be!”

… Dylan recognises, in short, the levelling effect of the Tall Poppy Syndrome. If you elevate everyone to the status of king, as he does in the sketch, then no one is elevated anymore. For the status of the inhabitants of Eden, of course, it makes no difference whether everyone is a king or not – but apparently the poet is disturbed by the inherent contradiction, and chooses the safer, linguistically more logical “there are no kings”. That the analysts who are so keen to see political overtones in Dylan’s lyrics are now being handed a kind of plea for a classless society, he takes the rough with the smooth. Christian fans, on the other hand, will be less happy with the implication that there is no Supreme King in Eden either – which is rather at odds with the Bible.

Anyway, it’s a nice one-liner, there are no kings inside the gates of Eden – but not the most popular, not the most quoted from this verse; that still is the lonesome sparrow sings.

The sparrow is a spiteful bird

The sparrow has been a much-sung birdie throughout the ages. Precisely because of its unremarkable mediocrity, of course. “The sparrow with its simple notes,” as Walt Whitman says. Not much different with Dante, Baudelaire, Grimm, Blake, Shakespeare (“Something as trivial as a sparrow’s death,” Hamlet) or Villon; with all poets through all ages, a sparrow is used to illustrate “ordinary”, unspectacular. Heine, of course, then recognises some satirical potential, and uses sparrows to ridicule the bourgeois, trite art appreciation of Philistines:

They gaze, with glances that glisten,
On each romantic thing;
With ears like asses they listen
To hear the sparrows sing.

Only with the Ancient Greeks, with Homer and Aeschylus for example, do the sparrows have a more colourful symbolic meaning; there they symbolise something like “stupid and lust-driven”. And Chekhov has something against them too:

“The sparrow doesn’t matter, he’s a bad, spiteful bird. He is like a pickpocket in his ways. He doesn’t like man to be happy. When Christ was crucified it was the sparrow brought nails to the Jews, and called ‘alive! alive!’”
(A Day In The Country, 1886)

Dylan must have come across the little bird mainly in his jukebox, though. In each variation of “Come All Ye Fair and Tender Ladies” (“The Little Sparrow” by The Country Gentlemen, “Single Girl” by Peter, Paul And Mary, “Fair And Tender Ladies” by Anita Carter) Dylan sings along with

I wish I were some little sparrow
And I had wings and I could fly
I'd fly away to my false true lover
And when he'd speak, I would deny

 

… and no doubt the bard is familiar with the old gospel classic “His Eye Is On The Sparrow” (1905) too, which uses sparrow just like all those songs, poems, fables and heroic tales do:

Why should I feel disgrace and why should the shadows come
Why should my heart feel lonely and long for a heavenly home
When Jesus is my fortress and my constant frantisy
His eye is on the sparrow and I know he cares for me

… to represent, in other words, insignificance or mundanity. This also seems to be the intention here in “Gates of Eden”. It’s the first time a first person is given a supporting role in the song (a first person who only returns in the very last verse), and this I-person seems to be eager to stress his own insignificance. Dylan places him between “relationships of ownerships’, “succeeding kings” and again “kings in Eden”, and has him subordinate himself to a lonely sparrow – he tries to harmonize with the songs the lonesome sparrow sings.

It is a beautiful, humbling and, well alright, apocalyptic image. The correction of the last line, There are no kings inside the gates of Eden, is still appropriate in this context. “There are no souls inside the gates of Eden” would have been even nicer, perhaps. Well, more ominous anyway.

To be continued. Next up: Gates Of Eden part IX:

————-

Jochen is a regular reviewer of Dylan’s work on Untold. His books, in English, Dutch and German, are available via Amazon both in paperback and on Kindle:

 

 

 

Posted in Uncategorized | Leave a comment

Memories of the first ever Polish concert Bob Dylan gave in 1994.

Other articles by Filip Łobodziński on this site

T.Love, top Polish rock band, paying tribute to Bob Dylan

The consequences of sequences in Bob Dylan’s writing of song

Studious Dylan in the Studio

———————-

by Filip Łobodziński

I offer this as a humble footnote to the excellent series by Mike Johnson on the NET performances (Kia Ora, Mr. Kiwipoet!). Just a footnote because it doesn’t bring an overview of certain topics or musical motives within given legs of the Tour. Instead, it is a fistful of reflections on just one concert, and a very special one it was. For me, obviously. Apparently it was so for Bob Dylan, too. At least that’s what its local promoter told me years later.

The event took place on July 17, 1994, in the former Polish capital Kraków (Cracow). It was the first ever live appearance by Bob Dylan on the Polish soil, part of the Still On The Road 1994: Europe Summer Tour.

It was Europe, it was summer ’94, and Dylan was still on the road. But few, if anyone, expected what would happen during a concert that was supposed to be just one of many, in a country that nobody within the Dylan camp cared about much.

Dylan was to give two concerts in Poland that summer – the first in Cracow at the sports club Cracovia football (soccer) stadium, and the second in Warsaw, at the Sala Kongresowa (Congress Hall), a renowned if a bit too official location, with red-padding seats and a neo-classical decorative finish (Soviet-style, actually).

Although I’d been to splendid concerts at my home town’s Sala Kongresowa, by numerous jazz acts, by Bob Geldof et al., I opted for the plein air experience. I thought it to be much more suitable and doing more justice to my hero’s art.

The photos attached are courtesy of a Cracovia avid fan nicknamed Craco who frequented each and every event at his beloved stadium, and published his recollections on the Cracovia fans’ website terazpasy.pl.

I arrived in Cracow in the afternoon just in time to make myself comfortable on the stadium grounds, located on Józef Kałuża street. Józef Kałuża was one of the best Polish pre-WWII footballers. Ironically, his last name means ‘puddle’.

But when I was entering the premises the sky was clear albeit not sunny.

The concert started a bit later than announced. The support was Kasia Kowalska, young Polish rock singer. She played for about 20 minutes and then – more waiting.

When Dylan entered the stage, it was already dark. He began with Jokerman, his regular starter on that tour, I believe. Around the second song, Just like a Woman, the rain started falling. By the third, All along the Watchtower, it turned into a torrential storm, thunders were clashing.

Then came I Don’t Believe You and Tangled Up in Blue. Everybody on the stadium grounds were soaked to the bone. The area had turned into a huge kałuża (puddle) just as at the Woodstock festival. It was all watery and wet, muddy and dark. And the soundtrack was unbelievable.

And then – I checked the setlists for that leg and the song would not appear in other locations – Dylan changed the tune and ordered his band to play Shelter from the Storm. It was a gift to us from the guy who saw us, the 4-thousand strong audience, standing by him in spite of the cataclysm.

There were only 4,000 of us, rainy day women & men, because:

  1. Bob Dylan AD 1994 was no longer a superstar that he’d used to be,
  2. That same day Brazil was playing World Cup final against Italy on the Pasadena Rose Bowl stadium.

But still, four thousand throats and eight thousand hands is quite an army. And Bob Dylan saw it, and he knew that it was good. But of course there was little he could against the weather. It virtually made impossible for his band to perform the way they intended to. After Shelter, there was a longer break, after which the musicians returned equipped with acoustic gear. Tony Garnier had double bass, there were acoustic axes as the sound waves collided, Winston Watson played subdued percussion.

Three more songs – Love Minus Zero/No Limit, Masters of War and The Times They Are a-Changin’. And then Bob Dylan and his band were literally ordered by the tour manager to walk off the stage. The concert lasted just an hour.

Andrzej Marzec, the Polish concert promoter, told me later that Dylan had turned to him just after the gig and said: “I’ve just played my very best concert for the very best audience”. On other occasions, he apparently alluded to the event as a “metaphysical experience”.

Sure it was one for us. Never before nor after have I experienced such a spectacle where art and nature collaborated fully. When Dylan sings “you that build all the bombs” you can hear a loud crack as if to illustrate the lyrics. It was just another thunder that caused some short circuit within the amplification. Everybody had goose bumps, everyone was thrilled. No one could have orchestrated it better. There are at least two bootlegs from the concert, recorded by two English-speaking fans who travelled to that tour gigs around Europe. Their voices can be heard between the songs. They were seated on a tree and thus the sound is quite excellent, with not too much audience chat.

So I cherish the memory of that concert for several reasons.

First, it was Dylan’s first concert appearance in Poland.

Second, it was maybe not be intended to be that special, but it surely turned it out to be.

And this, his vocal delivery was extraordinary. There is strength and conviction in the performance. And the storm ‘n’ rain added to the experience. He somehow must have seen and felt that for those people it is really worth doing something extra. Hence the Shelter bonus, hence the three acoustic songs despite the flood. Hence the fierceness and passion.

I was ready to stand there and absorb his songs for much longer, of course. It didn’t matter that I was completely soaked. He sang about me that evening. “Tonight as I stand inside the rain”… “Rain falling on my shoes”… “I’ll give ya shelter from the storm”… “This is no place to hide”… “The night blows rainy”… “You better start swimmin’ or you’ll sink like a stone”. It all fitted. It all seemed so well timed.

You can check the music for yourselves here:

But none of these and nothing else can touch the beauty of just being there.

I did not attend the Warsaw concert two days later, of course. I would not spoil everything I had felt with a pedestrian show given in comfortable conditions.


And in case you missed it: Bob Dylan, the lighter side.

If you would like to write an article for Untold Dylan please email Tony@schools.co.uk

 

 

Posted in Uncategorized | 4 Comments

Never Ending Tour, 1997, part 3 – I came in from the wilderness

The first two articles from 1997 appear at

There is an index to all 36 episodes here

By Mike Johnson (Kiwipoet)

Releasing his first album in six years (Time Out of Mind) in 1997 did not mean that Dylan made radical changes to his set lists or song arrangements. His tendency with new albums is to slip a few new songs in here and there, providing a sense of continuity with past years. Some of the older standbys, like ‘I and I’, begin to fade, others are brought forward, and some, like ‘Tangled Up in Blue’, never go away.

While his 1997 performances confirmed the tendency to move away from lengthy  epics, this does not apply to ‘Tangled…’, so we kick off this post with yet another eleven minute version of the song. While Dylan tended to leave his harmonica at home in 1997, that also does not apply to ‘Tangled’, much to the delight of the audience.

While I have been pretty circumspect in my assessment of Dylan’s lead guitar playing, I have to note here how effective it is in pushing the tempo of the song. He may only be playing two or three notes, but how wonderfully they act as a driver. I think this is Mr Guitar Man at his best, not trying anything too fancy, just hammering that song along.

Tangled up in Blue

One of the enduring qualities of Dylan’s performances is their roughness and rawness. Dylan never sounds smooth, slick and accomplished. There is always an edginess. This is made more so in these audience recordings, which many prefer to the studio versions for just that reason. These audience recordings are very much live, and even when Dylan sings a softer, more intimate song, like ‘You’re a Big Girl Now’, his emotional rawness still comes across. While full of bitterness and regret, ‘You’re a Big Girl Now’ never becomes a smaltzy tear jerker. Along the very edge of pain, there is a kind of resistance to pain. Whatever happens in life, well, that’s a price you have to pay… (This one from Tokyo 10th Feb)

You’re a big girl

From the same concert, we get a quietly paced ‘Shelter From the Storm’. This is another from Dylan’s regular stable of songs, and I’m glad of it. A sophisticated love song full of wry humour, it shows how love nourishes and protects even in a world where ‘it’s doom alone that counts’. As with “You’re a Big Girl’, it has that same rough tenderness.

Shelter from the Storm

By this time ‘I and I’, another song we’ve been following, is on the wane. It was only performed a couple of times in 1997, then once in 1998 and once in 1999. For my reckoning, the song reached its peak in 1993. The commitment is still there, but you get the sense that Dylan has nowhere new to take the song. For him, the magic was beginning to fade. For all that it remains a powerful, dramatic song in which he finds he’s ‘still pushing myself along the road/the darkest part.’ He’s the poet who listens only to his heart.

I and I

Now for a rather sumptuous performance of ‘Shooting Star’. I’ve always thought that the ‘shooting star’ of the song refers to a lot more than just an old love affair. It’s all our hopes for redemption, our fears. The shooting star is a portent, with a  cosmic significance. Doom is never far off:

‘Listen to the engine listen to the bell
As the last fire truck from hell goes rolling by
All good people are praying
It's the last temptation the last account
The last time you might hear the sermon on the mount
The last radio is playing.’

Shooting Star

Digging back into the 1960s now, we discover some more regulars. Here’s a rocking performance of ‘It Takes a Lot to Laugh’ from Highway 61 Revisited (1965). Blues always sounds better rough-edged. While this was stadium rock in that it was performed to a large audience, it has a blues club feel to it, rough and ready and forever 12 bars. (18th Dec)

It takes a lot to laugh

‘One Too Many Mornings,’ with its old before its time feel, also suits that rough-edged voice; Dylan doesn’t have to pretend to sound old. We’ve slipped back to the Tokyo concert to pick this one up. At 7 minutes it’s creeping up towards an epic. I loved the stark simplicity of the original album performance (The Times They Are A-Changing, 1964), but this slow, thoughtful version works just fine. Voice nicely upfront.

One too many mornings

‘Don’t  Think Twice’ is another early song that has survived the test of time. It has a nice bouncy rhythm that is somewhat belied by the sadness of the lyrics. Some things were just never meant to be. Here Dylan gives it a bit of a country twist, especially in the instrumental. It wouldn’t go astray at a country dance.

Don’t think twice

Over the past couple of years we have been treated to some solid performances of ‘Queen Jane Approximately’. This is one song that Dylan can’t resist turning into an epic, and we have a ten minute version of it here. This is achieved mainly by Dylan slowing the song down to about as slow as it could go and still hold together. Again, I feel that the world weariness evident in the song is well suited to Dylan’s Time Out of Mind voice. If anything, the song is a plea for friendship, comradeship in the face of the relentless demands of the world.

The live performances of this song have been particularly good, and this is no exception.

Queen Jane Approximately

Because of the depth and seriousness of most Dylan songs, it’s easy enough for us to overlook the comic element in his art. His humour can be overt or sly. We find it perhaps most clearly in the early Dylan, those talking songs like ‘Talking World War 3 Blues’ and ‘Bob Dylan’s 115th Dream’, where the intention is satirical and the lyrics lean towards the absurd.

Absurdism is not always funny, although always surprising. A song like ‘You Ain’t Going Nowhere’, is absurd, and leans towards that particular kind of humour called nonsense rhymes.

Nonsense rhymes are an ancient if neglected tradition in poetry. The idea is that such rhymes should just be sheer fun, and a play with the sounds of words. They tend to be found in nursery rhymes and children’s writers such as Edward Lear and AA Milne. The Britannica describes them as ‘humorous or whimsical verse that differs from other comic verse in its resistance to any rational or allegorical interpretation.’

Here’s a part of a poem by Edward Lear (1812 – 1888) that reminds me a little of Dylan’s ‘You Ain’t Going Nowhere’

‘On the Coast of Coromandel,
Where the early pumpkins blow,
In the middle of the woods
Lived the Yonghy-Bonghy-Bò.
Two old chairs, and half a candle
One old jug without a handle
These were all his worldly goods:
In the middle of the woods,’

Arguably, you can make more sense of that if you’re trying hard (poverty?) than this from Dylan:

‘Buy me some rings and a gun that sings
A flute that toots and a bee that stings
A sky that cries and a bird that flies
A fish that walks and a dog that talks’

Having said all that, the song is clearly celebratory. ‘Tomorrow’s the day my bride’s a-gonna come…’ suggests a crazy and buoyant anticipation. Nothing makes sense because it doesn’t have to. It’s an expression of sheer exuberance.

For more on the song, see Tony Attwood’s excellent discussion here, particularly on lyrical variations. Dylan just can’t sing it the same twice

In the meantime, let’s listen to a fun and energetic performance of the song by Dylan. This nicely captures the countrified happy-go-lucky spirit of the original Basement Tapes version.

You ain’t going nowhere

‘Tombstone Blues’ is also absurdist, but the lyrics are sharper and the edge satirical. The effect is of strangeness, but it is not funny.

‘The king of the Philistines his soldiers to save
Puts jawbones on their tombstones and flatters their graves
Puts the pied pipers in prison and fattens the slaves
Then sends them out to the jungle’

The actions of the ‘king of Philistines’ don’t make that much sense, but there is a vague atmosphere of threat and the abuse of power. Certainly something is going on beyond our everyday  expectations. Narratives themselves can be absurd, or flirt with absurdity:

‘The hysterical bride in the penny arcade
Screaming she moans, "I've just been made"
Then sends out for the doctor, who pulls down the shade
And says, "My advice is to not let the boys in"

Now, the medicine man comes and he shuffles inside
He walks with a swagger and he says to the bride
"Stop all this weeping, swallow your pride
You will not die, it's not poison"’

What has happened to the hysterical bride? We’re not told, but it doesn’t sound too nice. Compare those lyrics with these from Highway 61:

‘Now, the fifth daughter on the twelfth night
Told the first father that things weren't right
"My complexion", she says, "Is much too white"
He said, "Come here and step into the light"
He says, "Hmm, you're right"
"Let me tell the second mother, this has been done"’

The elusiveness of this kind of absurdity is the point, I think. We have to imagine what might have happened to the hysterical bride and the fifth daughter.

This is a great performance of the song which rattles along in fine 1997 style. Fans of Dylan’s harp, like me, will be glad to hear a few brief blasts from that little instrument here, but the last few choruses of instrumentals don’t seem to go anywhere (18th of April):

Tombstone Blues

‘Maggie’s Farm’ is another song that uses absurdist humour to make its point. One method in comedy is to exaggerate to comic effect. Here Dylan is able to make fun of an intolerable situation in a family from hell by comic exaggeration:

‘I ain't gonna work for Maggie's pa no more
No, I ain't gonna work for Maggie's pa no more
Well, he puts his cigar out in your face, just for kicks
His bedroom window, it is made out of bricks
The National Guard stands around his door’

Maggie’s Farm

I love the minimal trenchant arrangement of this performance, one of the best of many in my opinion. For me, the backing has been too rowdy on many of the performances in previous years. This one just seems to hit the spot. (the 3rd of August)

We’ll leave Bob there, slaving away on Maggie’s farm until next time when we’ll finish off 1997. See you then.

Kia Ora

In case you missed it:

If you’d like to write for Untold Dylan, please do drop a line to Tony@schools.co.uk

Posted in Uncategorized | Leave a comment

Bob Dylan and Thomas Hardy, part XVIII

These series now has its own permanent index.  You can reach it here or from the contents list at the top of the home page.    The last episode was   Bob Dylan And Thomas Hardy (Part XVII)

———–

by Larry Fyffe

In the alliterative  poem – partially quoted beneath -, Thomas Hardy laments the passing of a loved one, and with it any hope he had of a caring Universe – Charles Darwin, he ain’t helping:

I thought her behind my back
Yea, her I long had learned to lack
And I said: "I am sure you are standing behind me ..."
I would not turn my head to discover
That there was nothing in my belief
(Thomas Hardy: The Shadow And The Stone)

A sentiment of sorrowful regret expressed in the following alliterative song lyrics:

As I walked out tonight in the mystic garden
The wounded flowers were dangling from the vine
I was passing by yon cool crystal fountain
Someone hit me from behind
Ain't talking, just walking
Though this weary world of woe
(Bob Dylan: Ain't Talking)

As the lyrics below indicate, as least to the author thereof, the optimistic outlook of life-everlasting, a characteristic theme of  the Romantic Transcendentalist poets, fades away in these modern times, the focus of which is on science and technology:

That I could think trembled through
His happy good-night air
Some blessed hope, whereof of he knew
But I was unaware
(Thomas Hardy: The Darkling Thrush)

The image of shadows of stones echoes in the following sardonic song lyrics, alliteration abounding:

There's nothing to see
Just a cool breeze that's encircling me
Let's go for a walk in the garden
So far and so wide
We can sit in the shade by the fountain-side
(Bob Dylan: False Prophet)

The alliterative lines beneath reveal that Fredrich Nietzsche’s lament that “God is dead” just won’t go away:

But since I was framed in your first despair
The doing without me has no play
In the minds of men where shadows scare
And now that I dwindle day by day
(Thomas Hardy: A Plaint Of Man)

Akin to the view that the singer/songwriter quite consistently holds to ; rhymed be ~ ‘play’/’day’ above; ~ ‘day’/’away’ below:

We are living in the shadows of a fading past
Trapped in the fires of time ...
One more day is another day away
From the girl from the Red River shore
(Bob Dylan: Red River Shore)

 

In case you missed it:

If you’d like to write for Untold Dylan, please email Tony@schools.co.uk

Posted in Uncategorized | 1 Comment

Bob Dylan’s Ongoing Critique of Social Injustice and Masters of War Part 2

by Taigen Dan Leighton

This is part 2 of a much-expanded version of a talk presented at the World of Bob Dylan International Symposium, May 30 to June 2, 2019, at the University of Tulsa’s Institute for Bob Dylan Studies.

Part 1 appears here:  Bob Dylan’s Ongoing Critique of Social Injustice and Masters of War

Dylan’s War Masters through the 80s

While not his predominate mode throughout his career, Dylan’s responses to societal injustice and oppression have reappeared in a number of his songs up to the present. Dylan’s lyrics from works in the 80s continue to reference social injustice or masters of war.

In 1981 in the title song from the album “Shot of Love” he says, “I seen the kingdoms of this world and it’s making me feel afraid,”[19] warning of the dangers of empires, large or small. “License to Kill” from “Infidels” in 1983 includes the lines, “Man thinks ’cause he rules the earth he can do with it as he please/ And if things don’t change soon, he will. … Now, he’s hell-bent for destruction, he’s afraid and confused/ And his brain has been mismanaged with great skill/ All he believes are his eyes/ And his eyes, they just tell him lies.”

Dylan warns that people have been controlled to foster destruction, through war and environmental degradation. The chorus includes a neighbor’s plea to end unfettered murder, “There’s a woman on my block, Sitting there in a cold chill, She say who gonna take away his license to kill?”

The song “Clean Cut Kid” from 1985 in “Empire Burlesque” has the chorus, “He was a clean-cut kid/ But they made a killer out of him/ That’s what they did.” The song includes the lines, “They said, ‘Listen boy, you’re just a pup’/ They sent him to a napalm health spa to shape up.” Here Dylan protests the lasting impacts of U.S. involvement in the disastrous, failed Vietnam War on its veterans. In 1989 “Political World” from “Oh Mercy” begins, “We live in a political world/ Love don’t have any place/ We’re living in times where men commit crimes/ And crime don’t have a face.” Dylan equates politics with hidden, faceless criminality. Later in the song is the line, “Life is in mirrors, death disappears/ Up the steps into the nearest bank.” The perpetrators of injustice and the masters of war are continuously profiteering from their cruelty and misdeeds.

Dylan’s album “Under the Red Sky” came out in 1990, seven years after U2’s album “Under a Blood Red Sky,” which included “Sunday Bloody Sunday” about British troops shooting and killing unarmed civil rights protesters in Ireland in 1972, and “New Year’s Day” about the Polish Solidarity movement.

Dylan’s “Under the Red Sky” was mostly scorned critically for simplistic lyrics supposedly unworthy of Dylan.[20] However, many of the songs in this album have the feel of nursery rhymes, often seen traditionally as harboring hidden political meaning. For example, “Baa Baa Black Sheep is about the medieval wool tax, imposed in the 13th Century by King Edward I”; “Mary, Mary Quite Contrary may be about Bloody Mary, daughter of King Henry VIII and concerns the torture and murder of Protestants”; and Pop Goes The Weasel is an apparently nonsensical rhyme that, upon subsequent inspection, reveals itself to in fact be about poverty, pawnbroking, the minimum wage.”[21]

Even when not traceable to historical contexts, nursery rhymes often have dark, sinister climaxes. In the title song “Under the Red Sky,” Dylan sings that “One day the little boy and the little girl were both baked in a pie,” reminiscent of Hansel and Gretel from the Brothers Grimm, but with a bad ending.

At least a couple of the songs in “Under the Red Sky” directly echo the concerns of “Masters of War.” The song “Unbelievable” includes the following lines:

It’s undeniable what they’d have you to think
It’s indescribable, it can drive you to drink
They said it was the land of milk and honey
Now they say it’s the land of money
Who ever thought they could ever make that stick
It’s unbelievable you can get this rich this quick

Following up on “Political World,” this song highlights the ubiquitous nature of the cynical, mercenary manipulations that society’s masters use to control ordinary people. The last song on “Under the Red Sky” is the highly foreboding “Cat’s in the Well” including the lines:

The cat’s in the well and grief is showing its face
The world’s being slaughtered and it’s such a bloody disgrace

Endless wars have been unrelenting throughout the world since the Vietnam War, as persistent as Dylan’s never-ending tour. Dylan offers a lament, an acknowledgement of grief in the face of bloody disgrace.

The cat’s in the well, the horse is going bumpety bump
The cat’s in the well, and the horse is going bumpety bump
Back alley Sally is doing the American jump

Dylan doesn’t shy away from the U.S. responsibility, citing “the American jump.” This conjures up Mustang Sally and the other kids on the American bandstand, forced to jump to the tunes of the masters of war, and perhaps also recalling parachute jumps by U.S. secret ops throughout non-privileged countries.

The cat’s in the well and the servant is at the door
The drinks are ready and the dogs are going to war

The servants proceed, drunk with the promise of spoils of war.

The cat’s in the well, the leaves are starting to fall
The cat’s in the well, leaves are starting to fall
Goodnight, my love, may the Lord have mercy on us all

Dylan does not call for marching in the street in protest. But he grieves over the workings of the masters of war, and he pleads for Oh Mercy.

Masked and Anonymous, and Imperial Cruelty

In 2003 the fascinating film “Masked and Anonymous” was released, written by and starring Bob Dylan as Jack Fate, a rock singer just released from prison. It depicts a cruel, corrupt American empire amid widespread urban poverty and a threat of revolution, along with police brutality and martial law.

Interspersed with fine performances of Dylan songs, a fundraising concert featuring Jack Fate is being organized, supposedly to encourage peace and reconciliation. With a stellar cast, and amid family rivalries and palace intrigue, the fall and rise of empires persists. In the closing scene Jack Fate, Dylan himself with grim stoic demeanor, rides back to prison in the back of a bus.

Theme Time Radio and Subversive Songs in Hiding

From May 2006 to April 2009 Bob Dylan served as Disc Jockey and commentator for the excellent weekly Theme Time Radio Hour show, with selections of songs fitting into a wide range of colorful themes.[22]

Dylan proves his great expertise as a musicologist of the history of American popular music. He had also done so with his many albums of cover songs, from his debut “Bob Dylan” in 1962 with all of its masterful versions of blues songs, through the highly under-appreciated “Self Portrait” in 1970, to “Good as I Been to You” and “World Gone Wrong” in 1992 and 1993, to the recent “Shadows in the Night”, “Fallen Angels”, and “Triplicate” in 2015, 2016, and 2017, with standards previously covered by Frank Sinatra. In his Theme Time Radio Hour commentaries Dylan also disarmingly expressed aspects of his own personality, with wise-cracks, anecdotes about musicians he had encountered, bad puns, and occasional personal foibles.

In his Theme Time Radio Hour show, season 1, episode 45, the Trains episode, broadcast around 2007, Dylan reveals his later approach to exposing injustices. Dylan includes in the episode an Anti-Vietnam War song. I was active myself in the movement against the ruinous Vietnam War, including being arrested in the week-long Columbia University building occupations as a student in 1968. I thought I knew all the Vietnam protest songs, but Dylan mentions one I did not know about. Dylan introduces the song with the striking declaration, “I’ve always believed that the first rule of being subversive is not to let anybody know you’re being subversive.” In other words, the best protest songs are the ones that are not explicit, like most of Dylan’s recent subversive songs. Of course, in his early 60s folk songs he was not trying to obscure his protest perspective.

Dylan continues on the Theme Time Trains episode, “Here’s a song that became number One in 1966. According to the authors they wrote it as a protest to the Vietnam War. They had to disguise that fact to get it recorded and on the radio, but they say it’s about a guy that gets drafted and goes to fight in the war. The train is taking him to an army base, and he knows he may die in Vietnam. At the end of the song he sings ‘And I don’t know if I’m ever coming home.’” Then Dylan introduces the familiar Monkees song, “Last Train to Clarksville.”

https://youtu.be/ZcXpKiY2MXE

How many people ever knew that the Monkees did an anti-war song?[23] How many people realize how much of Dylan’s original songwriting of the past twenty years are subversive social critiques?

Dylan’s Recent Protest Songs and the Roman Empire

A couple of Dylan’s recent protest or subversive songs are continuations of the message of “Masters of War,” specifically, “Workingman’s Blues #2” from “Modern Times” in 2006, and “Early Roman Kings” from “Tempest” in 2012. The latter song exemplifies Dylan’s use of the Classical realm to portray indirectly modern inequities.

Dylan’s longtime connection to the Roman world goes¯ back to Robert Zimmerman in the Hibbing High School Latin Club. His early interest in Rome and classic culture proceeded through Dylan’s early 60s visits to Rome, to the 1971 song “When I Paint My Masterpiece” that opens on the streets of Rome, and Dylan noted this interest in his book Chronicles. Dylan speaks in Chronicles of the maturing and decay of classic societies, of appreciating Thucydides, of reading about Alexander’s conquests, and he compares Virginia slave plantations and Cuban sugar plantations to elite rule in the Roman Republic.[24] Dylan has even said that if he had to do it all over again he would “probably teach Roman history or theology.”[25] ¯

Richard Thomas delineates various occasional references to Rome and Roman poets throughout Dylan’s career, then masterfully details the special importance of classical references in Dylan’s brilliant series of works starting with “Time Out of Mind” in 1997, continuing through “Love and Theft,” “Modern Times,” “Together Through Life,” and “Tempest.”

This includes specific lines and themes Dylan takes from Virgil, Ovid, and Homer. Thomas explicates how Dylan’s references to Roman history depict the current American empire as echoing the period under Augustus Caesar when Rome morphed into an empire with the power of Augustus absolute, despite retaining the pretense of a republic.[26]

Dylan’s “Lonesome Day Blues” from “Love and Theft” in 2001 includes references from Virgil that correlate Roman civil wars with the Vietnam War. Via lines from a novel about a yakuza gangster the song also references Japanese imperial soldiers from World War II, and via references from Mark Twain the American Civil War as well. In an interview about “Love and Theft” Dylan said that, “the album deals with power, wealth, knowledge and salvation. … [ideals] across the ages.”

Dylan has long had a particular interest and affinity for the American Civil War, and nineteenth century America in general. In “Honest with Me,” also from “Love and Theft” Dylan sings sardonically, speaking as one of the warmongers, “I’m here to create the new imperial empire/ I’m going to do whatever circumstances require.”[27] Throughout these lyrics and images, Dylan traces and explores much of the long history and dynamics of imperialism and militarism, the background of the masters of war in his own time.

A lot is happening in the songs from this period. Some of them continue the concerns of “Masters of War” and Dylan’s other related songs of social criticism. As in numbers of his earlier songs, in recent albums especially Dylan speaks alternately in first person or third person from differing point of view, both as oppressed victim and gangster brutalizer. This is part of how the subversive aspects of these songs may not be apparent for those not fully paying attention.

Footnotes

[19]  See also: https://pioneerproductions.blogspot.com/2019/03/dylans-masters-of-war-didnt-just-apply.html.

[20]  See: https://ultimateclassicrock.com/bob-dylan-under-the-red-sky/; and https://www.rollingstone.com/music/music-album-reviews/under-the-red-sky-194817/.

[21]  Clemency Burton-Hill, “Goosey Goosey Gander may be about religious persecution, while Lucy Locket is about 18th Century prostitutes” http://www.bbc.com/culture/story/20150610-the-dark-side-of-nursery-rhymes.

[22]  See: http://www.themetimeradio.com/

[23]  For the Theme Time Radio Hour Trains episode, see: http://www.themetimeradio.com/episode-45-trains/. “Last Train to Clarksville” was written by Tommy Boyce and Bobby Hart.

[24]  Bob Dylan, Chronicles: Volume One (New York: Simon & Schuster, 2004), pp. 35, 36, 37, 85, 89.

[25]  Thomas, Why Bob Dylan Matters, p. 52.

[26]  Thomas, Why Bob Dylan Matters, pp. 4, 56-57.

[27]  All the foregoing on “Love and Theft” are from Thomas, Why Bob Dylan Matters, pp. 195-203.

Posted in Uncategorized | Leave a comment

Happy birthday Bob Part 4. Here’s a song

Previously in our Happy Birthday series…

By Paul Robert Thomas

To commemorate Bob’s 80th birthday, I have just finished the promo video of the radio mix of our song “Bob Dylan – Our Prodigal Son” that a number of people, including Michael Gray likes

 

The song title Our Prodigal Son is of course from the Bible (Luke 15), a book Dylan himself has heavily drawn from during his career.

The song starts by mentioning twins, or duality, Dylan is ‘Dylan the artist’ when he has to be, as he has said, and is Robert as many say he likes to be called, the family man. The Biblical parable is about 2 brothers and “Prodigal” means being wastefully extravagant. In this story the man’s son recklessly and wastefully spends his inheritance. In fact after he has been given his inheritance by his father he goes off and wastes it all but his father (God) welcomes him back into the fold with open arms.

In the context of this famous parable, the prodigal son has also come to mean someone who is spiritually lost and someone who has returned after an absence. One of the main precepts running through the Bible is that God wants us to repent, and if you know or have watched the documentary, Eat The Document, the last scene features a tired and perhaps high Dylan in the back of a limousine in 66 saying to the camera, saying to us, ‘I’m sorry for all that I’ve done and I hope to remedy it soon’! After this Dylan would withdraw from the public gaze for some years.

Anyway, that’s something that the song is about that I also tried to capture Dylan’s career journey from then to now.

But, going back to Bowling Alley Blues we, ‘Les Paul’s’ (The Paul’s) have now found time to start working on more part Dylan written lyrics and have just finished what was originally 2 sets of lyrics called “Bowling Alley Blues” that we have split into 2 sets of lyrics, the 1st we have named “Sugar Daddy Blues” (the 2nd to be called ‘Phone Operator Blues’ will hopefully be one of the next to be recorded)

Sugar Daddy Blues

I got your letter today
I’m glad you say you’re doing fine
I see you still got your habit
I’m so glad to hear it isn’t mine

I read your name in the papers again
Says you’re going out with Mister-so-and-so
So the news is out and you can’t pretend
In case you didn’t know

You didn’t want me
You said that I was poor
Says your sugar daddy feeds your need
Says ‘You’ll never want for more’
Says ‘You’ll never want for more’
Sugar daddy blues

Maybe tomorrow morning
You’ll wake up and find
That your sweet sugar daddy got fed up
And has gone and left you behind

Oh why wait for tomorrow
When you can find this out today?
Here read the paper, he’s gone back to his wife
All that glitters wasn’t gold, you’re wasting your life
You’re wasting your life

If you want babe, I’ll take you back
I’ll give you all I got to give
Just remove all that lipstick and make-up
And you can really start to live
Then you can really, really start to live, yeah

Sugar daddy blues
Sugar daddy blues
You got them Sugar daddy blues

Oh why wait for tomorrow
When you can find this out today?
Here read the paper, he’s gone back to his wife
All that glitters wasn’t gold, you’re wasting your time
All that glitters wasn’t gold, you’re wasting your life

 

Lyrics: Bob Dylan/Paul Robert Thomas; Music: Paul Odiase

Originally shown as Bowling Alley Blues

P.S. the idea for the song lyrics came to me as I suddenly realized that Dylan will soon be 80 and I had last seen him perform at Hyde Park in London a couple of years ago on the same bill as Neil Young and I thought he looked frail and it made me realize that he will be sorely missed when he passes on! Some people have criticized me for daring to think about the possibility that Dylan won’t be with us some time in the future but that is life, sadly we are all born to die!

More information can be found at https://www.paullyrics.com/album/its-burning-love-coming-soon/sugar-daddy-blues.

There is more on Untold readers’ work finishing off Bob Dylan songs on “Showcase”

Posted in Uncategorized | Leave a comment

Gates Of Eden (1965) part VII: She-devils and wild angels

by Jochen Markhorst

VII        She-devils and wild angels

The motorcycle black Madonna / two wheeled gypsy queen
An her silver studded phantom cause the grey flannel dwarf t scream
As he weeps t wicked birds of prey, who pick up his bread crumb sins
There are no sins once in the gates of Eden  ____

  Granted, Dylan seems to have a more stable mindset, but in a bleak scenario, without the motorbike accident and Woodstock retreat, his career would have turned out like Skip Spence’s tragic life.

Alexander ‘Skip’ Spence did not have the luck of such an emergency stop, soon hit the harder stuff and lost himself and his talent in heroin, LSD and cocaine. After splintering a hotel door with an axe in Greenwich Village 1968, at the Hotel Albert, and threatening fellow Moby Grapes Jerry Miller and Don Stevenson, the decline is complete. He is admitted to Bellevue Hospital, comes out again six months later in pyjamas, records his own John Wesley Harding in Nashville, the psychedelic folk gem Oar (with the uncanny “Broken Heart”, Skype’s country shuffle adaptation of “I Dreamed I Saw St. Augustine”), and drifts off again into clouds of intoxication under marmalade skies. He lives on Desolation Row for another thirty years and dies in 1999, aged 52, of lung cancer; the American version of crazy diamond Syd Barrett, all in all.

Still, his contributions to Moby Grape, though few in number, are irresistible highlights. “Omaha”, “Seeing”, “Indifference”… beautiful songs. As is one of the cheerful highlights of Moby Grape’s second record, Wow (1968): “Motorcycle Irene”. Dylan’s influence is unmistakable in the lyrics anyway;

The Hunchback, the Cripple, the Horseman and the Fool
Prayer books and candles and carpets, cloaks and jewels
Knowing all the answers, breaking all the rules
Stark naked, unsacred Motorcycle Irene

 

…in that parade of supporting characters, set pieces and one-liners plucked straight from “Desolation Row”, “Ballad Of A Thin Man”, from Highway 61 Revisited altogether. But the influence is most apparent in the choice of protagonist. The Motorcycle Mama does not make an appearance in pop music until 1965, here in Dylan’s “Gates Of Eden” (fifth verse of the manuscript, sixth verse of the final album version). Maybe inspired by Alberto Vargas’ biker girl pin-ups, maybe by the original Batwoman Kathy Kane, who swings into Detective Comics #233 on a motorbike in 1956, but female bikers are still completely uncommon in 1964, when Dylan introduces his motorcycle black Madonna.

Allen Ginsberg, by the way, connects these very lines to Kerouac:

“(Dylan) pulled Mexico City Blues from my hand and started reading it and I said, ‘What do you know about that?’ He said, ‘Somebody handed it to me in ’59 in St. Paul and it blew my mind.’ So I said ‘Why?’ He said, ‘It was the first poetry that spoke to me in my own language.’ So those chains of flashing images you get in Dylan, like the motorcycle black Madonna two-wheeled gypsy queen and her silver studded phantom lover, they’re influenced by Kerouac’s chains of flashing images and spontaneous writing, and that spreads out into the people”.
Michael Schumacher – First Thought: Conversations with Allen Ginsberg (2017).

Ginsberg’s quotation is not entirely correct (he adds this lover), but his point is clear – and can be followed. In this verse Dylan seems to let go of the suggestion of unity, both stylistically and in terms of content; the rhyme (queen – scream – sins) is no longer pure, only the opening line is a fourteener, and a candidate for a leitmotiv (motorbike – phantom) is abandoned after the second line. From the third line onwards, it indeed seems to be a chain of flashing, hardly related images, which Ginsberg thus attributes to the overwhelming impact of Kerouac’s Mexico City Blues.

The Beat Poet is, of course, both a Kerouac and a Dylan connoisseur of the first category, and moreover a long-standing intimate friend of both, so he has a right to speak. But here he seems to have missed the many echoes from Burroughs’ The Soft Machine; “phantom rider’, “grey flannel”, “silver” and even “dwarf” are terms and word combinations from Brother Bill, but are nowhere to be found in Kerouac’s Mexico City Blues.

Not too important, obviously. More remarkable is the echo that Dylan’s song itself seems to generate – most strikingly, the introduction of a Motorcycle Mama into pop culture.

Coincidence, perhaps, but within a year of the release of “Gates Of Eden” with the motorcycle black Madonna, the female motorbike angels do thunder into the cinema. Leading the way is The Wild Angels (1966) with Peter Fonda and a very tough Nancy Sinatra (as “Mike”), but especially with the wicked Momma Monahan (Joan Shawlee).

The cult film opens the gates to a subgenre. The Hellcats, The Mini-Skirt Mob with the infernal shrew Diane McBain and with Harry Dean Stanton, She-Devils On Wheels, and the most beautiful of all: The Girl On A Motorcycle (1968) with a spectacular Marianne Faithfull in leather jumpsuit, who leaves her solid husband during honeymoon, jumps on her chopper and rushes to her lover Alain Delon. Many psychedelic and soft-erotic scenes, but basically a cinematographic representation of the age-old folk classic “Black Jack Davey”.

The appearance of all those she-bikers and black Madonnas in songs after Bringing It All Back Home will be less of a coincidence. The devout Dylan disciples of the Grateful Dead sing a black Madonna in “New Potato Caboose” (1968), one-hit wonder Sailcat scores with “Motorcycle Mama”, on Neil Young’s Comes A Time a song of the same name is a much-covered highlight and in “Unknown Legend” (1992) Neil again puts a wild lady on a Harley, The choice of a silver-black phantom bike in Meat Loaf’s “Bat Out Of Hell” is no surprise either, but the most straightforward Dylan reverence comes from old brother in arms Robbie Robertson:

Benedictine, sister to Isis and the black Madonna
Mistress of magic, mm, and goddess of the Nile
She could read the stars, knew the secrets of the dead
And could see what kind of madness
Was stirring around in your head

The opening lines of “How To Become Clairvoyant”, the title track of Robertson’s 2011 musical memoir of sorts, or self-analysis. Where he looks back on the break-up with The Band in “This Is Where I Get Off”, on the ideals of his youth in “When The Night Was Young” and on the struggle with – presumably – his own addiction in “He Don’t Live Here No More”. And where he seems to be addressing old travelling companions in this “How To Become Clairvoyant”. Addressing Dylan, after that opening stanza, a second time:

King poet the holy fool
Apostle of self-destruction
I tried it your way but I couldn't sleep
There's too much construction

… although without too much wriggling it could also be understood as being about Richard Manuel or Syd Barrett. Or Skip Spence, of course.

Robbie Robertson – How To Become Clairvoyant:

 

 

To be continued. Next up: Gates Of Eden part VIII: When everyone’s super… no one will be

Jochen is a regular reviewer of Dylan’s work on Untold. His books, in English, Dutch and German, are available via Amazon both in paperback and on Kindle:

In case you missed it: Dylan Reimagined

This series takes live performances of Bob Dylan, in which he has re-worked one of his songs to give it a new direction or new meaning, or simply a new sound or feel.

Each article normally covers three songs with links to a video of each new performance that is highlighted, with notes on why we think it is of particular interest

 

Posted in Uncategorized | 4 Comments

Who Owns the Rights to the unknown Dylan Songs?

As we know, Bob Dylan has sold the rights to his entire song catalog to Universal Music Group (UMG).

It happened at the end of last year and the contract was announced as one of Universal’s largest in history, and it ensured that the company can receive all potential revenue from the veteran’s songs.

Apparently the contract contained both Dylan’s current songwriter earnings and his ownership of each song’s copyright.

And the publicity surrounding the deal talked of “About 600 tracks from a six-decade career” being acquired by Universal.

The deal’s terms were not revealed, but the estimated amount was set to be between $200 million and $450  million, a great amount for any  Highroller Casino player.

But here’s the thing.  What about the songs we’ve been discovering since we first started this blog back in 2008?   Some of these don’t seem to have any publisher assignment at all.

And what about the songs like “I once knew a man” which suddenly turned up in 1984, got one performance and was never heard again and which is about to be discussed yet again in the next episode of “All Directions at Once”.  A song that isn’t listed in the catalogues or lists of recordings, except on this site.  A song which, if it was written by someone else, no one can find in any recording or any mention of anywhere.  A song which is not (as some would have it) a throw-away 12 bar blues, but a song with a rhythmic content that has never been found anywhere else.

A song which if not written by Dylan, then by whom?

So what if someone picks up on “I once knew a man” and plays it, and puts it on an album.  Who gets the royalties from that?   We know that all future earnings from Dylan’s massive catalog of songs will now go to Universal Music. The company will receive a royalties payment any time “Just Like A Woman” or “Make You Feel My Love” is played on the radio, licensed to a film, or covered by another artist. They’ll also have a say on which films or advertisements use Dylan’s music in the future.

But what about  the songs we have found and for which readers of this site have created their own music?  Those songs that turn up in our Showcase.  Songs where Bob wrote the lyrics but for which the music is composed by members of the Elite Untold Squad.

Dylan accepted a lump sum payment estimated to be worth between $200 million and $450 million (£150 million to £340 million). The purchase price was not disclosed by either Universal or Dylan’s team, but the upper end of those figures is reasonable.

What if someone takes a song written by Bob Dylan and with new music added by an Untolder.  Does Universal pay up?

What if a band takes that oh so rough recording of “I once knew a man” and it starts being played.  Who gets those royalties?

During the Covid-19 pandemic, the selling of song catalogs has become a booming industry, with investors seeing music as a relatively stable commodity in an otherwise volatile market. Blondie, Barry Manilow, John Lennon, and Kurt Cobain’s estates have all sold the rights to their songs in recent years.

So Bob is following in the footsteps of Bruce Springsteen, Kendrick Lamar, Billie Eilish, and Post Malone.

Outside of the United States, Sony/ATV Music Publishing says it will continue to manage Dylan’s catalog until their contract expires in a few years. Sony Music owns the rights to his recordings as well.

But who represents those of us who gave life to the previously unfinished songs, which even now might be playing on the speakers of some artist somewhere, looking for a new sound, looking for a new song?

When UMG CEO Sir Lucian Grainge announced the offer, he said it was with “enormous pride” that he welcomed Dylan to the family.  The Hipgnosis SongsFund, based in London, has invested more than $1 billion (£750 million) on Rihanna, Beyonce, and Justin Timberlake hits, with the Church of England among the investors sharing royalties.

“It’s no secret that the art of songwriting is the fundamental key to all great music, nor is it a secret that Bob is one of the very greatest practitioners of that art,” said Lucian.  “Brilliant and moving, inspiring and beautiful, insightful and provocative, his songs are timeless – whether they were written more than half a century ago or yesterday.”

He added that it was “no exaggeration to say that his vast body of work has captured the love and admiration of billions of people all around the world.   I have no doubt that decades, even centuries from now, the words and music of Bob Dylan will continue to be sung and played- and cherished -everywhere.”

To which the valiant songwriters of Untold added, “And don’t forget the little people.”

In case you missed it:

  • Dylan in Depth – songs analysed in more depth than you might have imagined.

If you’d like to write for Untold Dylan, please email Tony@schools.co.uk

Posted in Uncategorized | 2 Comments

Bob Dylan And Thomas Hardy (Part XVII)

These series now has its own permanent index.  You can reach it here or from the contents list at the top of the home page.

The last episode was   Bob Dylan and Thomas Hardy part XVI

By Larry Fyffe

As well as a novel placed in the time of Napoleon Bonaparte, Thomas Hardy pens a long play about the Napoleonic Wars:

A horrible dream has gripped me - horrible

(Thomas Hardy: The Dynasts,  Act VII, sc. vi)

Bob Dylan writes songs about the later American Civil War:

I dreamt a monstrous dream

(Bob Dylan: ‘Cross The Green Mountain)

Prior to the Civil War, a number of slaves escape to Canada by means of the ‘underground railroad’ – giving rise to the song below:

No more auction block for me
No more, no more
No more auction block for me
Many thousands gone

(Bob Dylan: No More Auction Block ~ traditional)

Elsewhere, the singer/songwriter mentions the Napoleonic Wars – The United States sides with Napoleon, and attacks Canada (British North America); Britain retailiates by setting the White House in Washington aflame – the American endeavour to conquer all of North America fails:

Ever since the British burned the White House down
There's been a bleeding wound in the heart of town
(Bob Dylan: Narrow Way)

The above image akin to the bloody image depicted beneath:

The oblong white ceiling with this scarlet blot in the midst
had the appearance of a gigantic Ace of Hearts
(Thomas Hardy: Tess Of The d'Urbervilles, Chapter LVI)

As the following lyrics indicate, the despotic French general becomes an archetype in regards to love affairs:

You used to be amused
At Napoleon in rags, and the language that he used
Go to him now he calls you, you can't refuse
(Bob Dylan: Like A Rolling Stone)

On the subject of love and love, the singer/songwriter, like Hardy in his day, draws upon writers living at the time:

Idiot wind,  blowing through the dust upon our shelves
We're idiots, babe
It's a wonder that we can even feed ourselves
(Bob Dylan: Idiot Wind)

A tribute paid to the author of the following prose:

Strange, how we manage to feed the world, and not
learn to feed ourselves
(Henry Miller: The Air-Conditioned Nightmare)

In case you missed it:

If you’d like to write for Untold Dylan, please email Tony@schools.co.uk

Posted in Uncategorized | Leave a comment

Bob Dylan’s Ongoing Critique of Social Injustice and Masters of War

by Taigen Dan Leighton

This is a much-expanded version of a talk presented at the World of Bob Dylan International Symposium, May 30 to June 2, 2019, at the University of Tulsa’s Institute for Bob Dylan Studies.

Bob Dylan’s period of writing protest songs has been relegated conventionally to the early 1960s before he went electric. But actually, Dylan has continued to invoke ongoing concern and moral indignation against oppression throughout his career. He has movingly engaged a remarkably wide variety of themes and genres in his music and poetry. However, his critiques of social injustice, including his opposition to war and militarism, have persisted within his work right up to the present.

Dylan’s later critiques of social injustice have often been missed, as he intentionally has obscured the subversive nature of his songs in his recent approaches. He reveals this explicitly in one of his Theme Time Radio Hour episodes in the mid 2000s. A prime example of Dylan’s indirect commentary is his increasing use in recent years of his long-time interest, going back to high school, of Roman history and culture. In the albums “Modern Times” and “Tempest,” the Roman Empire serves as an analogue for the transgressions of the modern American empire.

Dylan’s Early Protest Songs

Dylan’s numerous famous 1960s protest songs that explicitly call out systemic injustice and oppression include “Only a Pawn in Their Game,” “Ballad of Hollis Brown,” “The Lonesome Death of Hattie Carroll,” and a bit later “George Jackson” in 1971 and “Hurricane” in 1975, among many others. These songs highlight economic exploitation, inequality, and racism.

“A Pawn in their Game” tells of the manipulation of the prejudices of poor whites by self-serving politicians. The song “Hollis Brown” depicts the tragedy of agribusiness destroying family farms, leading the desperate Hollis Brown to shoot and kill his family and himself. “Hattie Carroll” describes the casual cruelty of a murderous young man with political connections, and the so-called justice system that awards him a mere six-month sentence. William Zantzinger went on to a life as a harsh slumlord. But his true sentence was the infamy based on Dylan’s song that followed him the rest of his life, including in his 2009 obituary, for example, “William Zantzinger, convicted of killing Hattie Carroll and denounced in Bob Dylan song, dies at 69.”[1]

Masters of War

In considering Dylan’s ongoing social protest, I will focus onMasters of War,” which remains the strongest anti-war song ever written, just as relevant today as when Dylan wrote it. Recalling some key lines, the song begins:

Come you masters of war
You that build all the guns
You that build the death planes
You that build the big bombs
You that hide behind walls
You that hide behind desks

The powerful weapons industry was behind the scenes of national politics when Dylan wrote this. But it is much less hidden now, celebrated openly by our government with strong influence over military and foreign policy. Our most recent former president’s first official foreign trip was to Saudi Arabia for the avowed purpose of selling American weapons systems to their dictatorship. Saudi Arabia’s ongoing genocidal bombing against Yemen could not continue without United States weapons profiteers.

A little further Dylan sings:

You’ve thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world

This is a current issue, as massive climate breakdown as well as endless wars with increased nuclear proliferation and threats, along with the Covid pandemic and possible future pandemics endanger the possibility of any human futures. Economic challenges for many, with massive student debt, continues to encourage the birth rate to fall among Americans. With the threat to the global future, many young people are deciding not to have children.

The song closes:

And I hope that you die
And your death’ll come soon
I will follow your casket
In the pale afternoon
And I’ll watch while you’re lowered
Down to your deathbed
And I’ll stand o’er your grave
’Til I’m sure that you’re dead.[2]

With all of Dylan’s put-down songs, this must be his most damning line, openly hoping for death for the war merchants who strongly encourage the global increase of new wars with deadlier weapons.

Voices of the Prophets

Bob Dylan’s songs responding to social injustice often function like the words of Old Testament prophets. Abraham Heschel says about these prophets, “The prophet is not only a prophet. He is also a poet, preacher, patriot, statesman, social critic, moralist.”[3]

For Dylan we must also add, this prophet is a song and dance man. All of Dylan’s prophetic songs of social criticism are complex and multifaceted. Heschel discusses how the prophets speak against pride, arrogance, cruelty, and violence, and support the humble. The prophets especially opposed masters of war. “The prophets were the first men in history to regard a nation’s reliance upon force as evil. Hosea condemned militarism as idolatrous.”[4] Beyond the cruelties that occur in peace, “Noise, fury, tumult are usually associated with battles of war, when nation seeks to destroy nation. … To the ear of the prophet, … Woe to him who builds a town with blood, and founds a city on iniquity.”[5]

Dylan borrows this line in “I Pity the Poor Immigrant” in “John Wesley Harding.” Heschel adds, “The denunciation of violence committed by private individuals applied a millionfold to the brutal wars of aggression waged by insatiable and arrogant empires.”[6] Bob Dylan’s ongoing opposition to the masters of war and to the oppression of empires fully expresses the tradition and teachings of the Old Testament prophets, and exemplifies Dylan’s persona as a prophet.

Eisenhower’s Warning, JFK Responses, and Dylan’s Tom Paine Speech

Dylan first performed “Masters of War” in February 1963, just two years and three weeks after President Eisenhower’s warning speech about the military industrial complex at the end of his presidency. Eisenhower warned that, “This conjunction of an immense military establishment and a large arms industry is new to the American experience. The total influence–economic, political, even spiritual—is felt [everywhere]. . . .  [in] the very structure of our society. In the councils of government we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential rise of misplaced power exists and will persist.”[7] This was the context in which Bob Dylan sang presciently against the weapons merchants and warmongers. Eisenhower gave his speech the very week that young Bob Dylan first arrived in New York City.[8]

JFK and the Unspeakable: Why He Died and Why It Matters, was authored by James Douglass, a Catholic Worker who speaks sympathetically of John Kennedy’s Catholic social morality and his growing courage facing the militarists.[9]

Douglass documents meticulously and thoroughly how some of the hardline warmongers in Kennedy’s administration, Dylan’s masters of war, considered JFK a traitor for not allowing them to wage nuclear war against Russia during the Cuban missile crisis. They were further enraged that Kennedy thereafter publicly campaigned for peace and an end to the Cold War, notably starting with his speech at American University in June 1963.

Kennedy’s peace campaign was gaining popular support at the time of his assassination. Douglass further asserts, with detailed documentation, that JFK was planning to withdraw troops from Vietnam upon returning from Dallas; that he had been working with Russian Premier Khrushchev to end the cold war, secretly from militarist hard-liners on both sides; and that members of the U.S. military establishment were directly involved in the conspiracy that assassinated Kennedy.[10] All of this is worth noting in connection with Bob Dylan in relation to Dylan’s infamous speech December 13, 1963, exactly three weeks after Kennedy’s assassination, upon his receiving the Tom Paine award from the Emergency Civil Liberties Union.[11]

The Biblical prophets were willing to say or do anything to get their points across. Dylan’s Tom Paine speech is often considered a drunken ramble and was vigorously booed because of Dylan’s sympathetic mention of Lee Harvey Oswald. Reading the speech now and Dylan’s undated follow-up letter to the Emergency Civil Liberties Union, they seem eloquent and illuminating.

Dylan spoke in the talk about the integrity of the young, and especially in the follow-up letter about not wanting to be controlled by the expectations of others, a familiar complaint from Dylan about not being labeled, either as solely a protest singer or otherwise. In his talk Dylan mocked all the old bald heads in the audience and especially extolled the young people who had gone to Cuba, despite travel bans. Ironically, according to extensive documentation from Douglass, at the moment of Kennedy’s assassination a French correspondent who was an unofficial envoy from Kennedy was having lunch together with Fidel Castro in Cuba, with JFK’s death terminating days of informal negotiations.[12]

In Dylan’s speech, after saying he accepted the award on behalf of young friends who went to Cuba, he said, “I have to be honest, I just got to be, as I got to admit that the man who shot President Kennedy, Lee Oswald, … I saw some of myself in him.” Loud booing and hissing ensued.

In his follow-up letter Dylan added that he had intended to refute the claim that we are always all to blame, as he took on personal empathy for Oswald.[13] Dylan conveyed his personal connection with all downtrodden beings, a theme he expressed eloquently in his song first performed five months later, “Chimes of Freedom” honoring every hung-up person in the whole wide universe. It happened that the FBI had a file on Bob Dylan, partly because of the travel to Cuba and leftist associations of Dylan’s girlfriend Suze Rotolo, but also with FBI references to Dylan’s comments in this speech to the Emergency Civil Liberties Union.[14]

The Pied Pipers in Prison

Even after Dylan went electric and started writing complex symbolist lyrics rather than overt songs of protest, the new material included elements of societal critique, along with comments on interpersonal conflict and injustice.

His highly celebrated album “Highway 61 Revisited” from 1965 has many examples. In the title song a bored drunken gambler wants to create our next world war, and a promoter says it could be very easily done. In “Tombstone Blues” Dylan sings about Jack the Ripper sitting at the head of the chamber of commerce. The bombastic commander-in-chief sneers at John the Baptist that “the sun’s not yellow, it’s chicken,” heralding ongoing aggressions. The king of the Philistines “puts the pied pipers in prison,” presumably those preaching peace and love, then fattens the slaves and sends them out to the jungle, an obvious reference to Vietnam. Further, “the National Bank at a profit sells road maps for the soul to the old folks’ home and the college” as all institutions serve profiteers propagandizing old and young alike.

“Desolation Row” begins “They’re selling postcards of the hanging,” a reference to the open celebration of the lynching of black people in the Minnesota of Dylan’s youth. Along with mentions of the blind commissioner and the riot squad are colorful scenes of a range of hypocrisies and oppression, such as the insurance men who round up everyone who know more than they do, and make sure that nobody can escape from Desolation Row.

West Point, Unwinnable Wars, and the Threat of Catastrophe

Dylan’s deep concern with the effects of the masters of war has clearly persisted throughout his career. He has performed the song 884 times, performing only fourteen songs more frequently. He sang it most recently, as I write, in October 2016.[15] In October 1990, Dylan even performed “Masters of War” at West Point, at the Eisenhower Hall Theater.

The “Rolling Stone” magazine review of that concert said, “He was exceptionally comfortable on this stage, smiling and dancing and singing even his angriest songs with no hint of irony or contempt. … Dylan has become so willfully perverse, so completely unreadable, that even playing ‘Masters of War’ may have been a coincidence (although the fact that he opened his next show, at New York City’s Beacon Theater, with a quick, instrumental version of ‘The Marines’ Hymn’ might indicate that he knew exactly what he was doing).”[16] Four months later at the Grammy Awards in February 1991, Dylan accepted a Lifetime Achievement Award and performed “Masters of War”; it was during the first Gulf War.

“Masters of War” is still highly relevant, with major current influence on the United States government and media from the large weapons manufacturers. The United States has many hundreds of military bases all around the world, many more outside its borders than all other countries put together. Our military budget is massive, estimated at a trillion dollars a year, with bi-partisan support for sixty percent of the U.S. budget going to the military-industrial complex.

The Pentagon Papers documented that several presidential administrations and their generals knew the Vietnam War was unwinnable and lied about it. The recent Afghanistan Papers from the Washington Post has confirmed the same about the two decades Afghanistan War that has brought massive devastation to the whole Mideast region. This war secretly was known to be unwinnable by administrations from both parties.[17]

Moreover, we are now proceeding with a new nuclear arms race, more expensive and much more dangerous than in the Cold War around the time of the Cuban Missile Crisis and Dylan’s 1963 “Talking World War III Blues.”

In his 2017 book, The Doomsday Machine: Confessions of a Nuclear War Planner, Pentagon Papers whistle-blower Daniel Ellsberg says, “For over fifty years, all-out thermonuclear war—an irreversible, unprecedented, and almost unimaginable calamity for civilization and most life on earth—has been, like the disasters of  Chernobyl, Katrina, the Gulf oil spill, Fukushima Daiichi, and before these, World War I, a catastrophe waiting to happen, on a scale infinitely greater than any of these. And that is still true today. No policies in human history have more deserved to be recognized as immoral. And insane.”[18]

[1]  In the L.A. Times. https://www.latimes.com/local/obituaries/la-me-zantzinger10-2009jan10-story.html.

[2]   All lyrics of Bob Dylan songs are from: http://www.bobdylan.com/songs/, unless otherwise specified.

[3]  Abraham Heschel, The Prophets (New York: HarperPerennial, 2001; first published Harper & Row, 1962), p. xxii.

[4]  Heschel, The Prophets, p. 212.

[5]  Habakkuk, 2:11-12.

[6]  Heschel, The Prophets, pp. 205-206. See also Seth Rogovoy, Bob Dylan: Prophet, Mystic, Poet (New York: Scribner, 2012).

[7]  James W. Douglass, JFK and the Unspeakable: Why He Died and Why It Matters (New York: Touchstone, A division of Simon & Schuster, 2008), pp. 136-137.

[8]  Richard F. Thomas, Why Bob Dylan Matters (New York: HarperCollins Publishers, 2017), pp. 318-319.

[9]  Douglass, JFK and the Unspeakable.

[10]  Douglass, JFK and the Unspeakable. Just reading through Douglass’s introductory Chronology, pp. xxi-xxxi is quite compelling and persuasive.

[11]  See: http://www.daysofthecrazy-wild.com/watch-listen-bob-dylans-infamous-1963-tom-paine-award-speech/.

[12]  Douglass, JFK and the Unspeakable, pp. 84-90.

[13]  http://www.daysofthecrazy-wild.com/watch-listen-bob-dylans-infamous-1963-tom-paine-award-speech/2/

[14]  “FBI Tracking of Bob Dylan and Suze Rotolo Foreshadowed Future Abuses,” https://truthout.org/articles/fbi-tracking-of-bob-dylan-and-suze-rotolo-foreshadowed-future-abuses/

[15]  http://www.bobdylan.com/songs/

[16]  See: https://www.rollingstone.com/music/music-news/bob-dylan-plays-west-point-245933/.

[17]  See: https://www.washingtonpost.com/graphics/2019/investigations/afghanistan-papers/afghanistan-war-confidential-documents/

[18]  See Daniel Ellsberg, The Doomsday Machine: Confessions of a Nuclear War Planner (New York: Bloomsbury, 2017), p. 20.

The series continues…

In case you missed it:

Bob Dylan and Mythologies

If you’d like to write for Untold Dylan, please email Tony@schools.co.uk

Posted in Uncategorized | 1 Comment

Dylan hits 80. It’s not dark yet… Happy birthday Bob (part 4) from Mike

Dylan’s birthday: Dylan hits 80. It’s not dark yet…

By Mike Johnson (Kiwipoet)

He has always been there. Telling me things. Explaining things. Probing the mysteries of heart and soul. Making me uncomfortable with that voice, that wah-wah voice.

When I was young, impressionable and idealistic, in the early sixties, he was there, sounding the battle charge although he said he wasn’t. His rhythms were in our heads as we marched against the Vietnam War. We all gazed upon the chimes of freedom flashing. The times would always be a-changing, and in our direction. He  was, and still is, the spokesman of his generation, although he said he wasn’t. He was the king of protest, and the masters of war were breathing down our necks. And that voice, thin and plaintive. Insistent.

A little bit older, when the worlds of certainty dissolved into an intoxicated haze, he was there again, guiding us through the subterranean world of his circus, the queasy, unsteady world of surrealist nightmares and attendant craziness. I can’t tell the number of times I saw the ghost of ‘lectricity howling in the bones of her face, or felt trapped inside of the frozen traffic. It didn’t matter where you lived, everywhere was Desolation Row.

When the reckoning came and everything got stripped back, he was there again with a sloppy grin saying howdy and singing country songs, sounding a bit like Johnny Cry Ray. He was there, on the other side of the Baroque. For a moment we thought  he’d thrown his suitcase out the window. A  decade had slipped by.

A little further down the track, in the mid seventies, when things got emotionally tangled and we had relationships going to pack, and children, and histories, he was there again with his pain and his resilience. Through his pain and desire we came to know our own.

And when that all came crashing down and we had to face issues of faith and belief, he was there again, like a prophet from the old testament, reminding us that we had to serve somebody, that the world was as full of hypocrisy and madness as it had always been, but there was hope, maybe even salvation, and that being in your forties wasn’t the end of the world. We didn’t have to subscribe to his religious beliefs to know that the jig was up and it was time to feed the soul. Besides, another decade had gone by.

When our strongly held beliefs began to fade into the grey years he was there again, reminding us of our despair. A place where we could cope with the world most of the time, and smile in the face of mankind, but we knew the shooting star of faith had passed and that love could always be a lie. We hardly noticed that another decade had gone by.

Then he wasn’t there. For six years in the nineties he had only his old songs to sing us. We all thought the man in the moon had finally gone home. That there would be no more guiding voice. Then he was back, with a vengeance, but there was little comfort to be found in this latest confrontation with mortality. The old resilience was there but sorely tested. Time leaves us all standing in the doorway, crying. We can envy youth as we stroll through the lonely graveyards of our minds, but we can’t get any younger. We were past the consolations of religion by then, and that voice left us nothing to hang onto but a shadow.

But we did have the past, the glorious past of music, magic and myth. We relearned how to love and steal, how to transform ourselves into ancient warriors of the spirit. Sword in hand, we could walk through the cities of the plague untouched. And always the hour of our departure grew nearer. Our Virgil, our guide, our voice, then took us through tempests and killing floors where our sense of identity and being became split and entangled, but always returned to the altar of love. And  another decade or two slipped by between his back pages.

Throughout my life the voice of Bob Dylan has never been far away. Dylan has been my spirit guide, my uncanny echo, growing old with me, showing the way and giving voice to everything that would otherwise remain voiceless. He opened his voice to let the world come through.

And now he is eighty, maybe three miles north of Purgatory and one step from the great beyond. And I’m not too far behind. What’s a few years here or there? There’s no getting off the hell-bound train. It may not be dark yet, and it will certainly get there. But please, not just yet. And maybe you could keep writing those songs as the darkness gathers. The world’s in need of them. As ever.

Let there be more birthdays. More songs. After all, it’s not over until that darkness finally falls, and that open door closes behind you.

That Dylan remained vital, before covid ended the Never Ending Tour, is evident in this wonderful performance of ‘It’s Not Dark Yet’ from 2019. On the 24th of May I will play this song. Maybe twice.

Kia Ora

Posted in Uncategorized | 2 Comments

Gates Of Eden part VI: The cowpuncher and the Golden Calf

by Jochen Markhorst

VI         The cowpuncher and the Golden Calf

With a time-rusted compass blade, Alladin and his lamp
Sits with Utopian hermit monks side saddle on the Golden Calf
An on their promises of paradice, you will not hear a laugh
excpt inside the gates of Eden  ____

It’s August 1756 and Jean-Baptiste Grenouille, the genial and appalling protagonist of Patrick Süskind’s brilliant, filmed million-seller The Perfume (1985), leaves Paris for the first time in his eighteen-year life. His goal is Grasse, the perfume metropolis in the south, but he soon forgets his goal. For the first time in his eighteen years he breathes air, no, smells air without the scent of people. He is ecstatic. He takes ever greater detours around cities, avoiding villages, oncoming travellers, farmers in the fields… his nose leads him further and further away from people, towards ever cleaner air. Finally, he stands on the top of the Plomb du Cantal, in the Auvergne mountains. He cannot get any further from civilisation. He hesitates.

“Everywhere, in every direction, there was the same distance from people, and at the same time, every step in every direction would have meant greater proximity to people. The compass circled. It no longer gave any orientation. Grenouille had reached his destination.”

Süskind uses the compass metaphor in the same way that poets, literators and songwriters usually use it: to express how an infatuation, or any other state of mind, guides the actions of the protagonist. David Crosby in “Compass”, for example;

But like a compass seeking North
There lives in me a still sure spirit part
Clouds of doubt are cut asunder
By the lightning and the thunder
Shining from the compass of my heart

… or REM in “Green Grow The Rushes Go” (The compass points the workers home), or like Cliff Richard in “Miss You Nights” (Looking moonward for my compass), but of course Dylan enjoys singing along with his hero George Jones the most:

There's a shore of happiness that somehow we have missed
And now you've drifted off to someone new
But I haunt the lonely sea with a crew of memories
For the compass of my heart still points to you.
("Sea Between Our Hearts", 1965)

https://youtu.be/vfnrmyyybGk

And just as often, the compass metaphor serves to express the opposite; wildly spinning compass needles that represent how much the narrator is confused, how much he is stuck, or searching for the Way of Life. As in Süskind’s example, as Kerouac in Desolation Angels (“I closed down all my shutters to all four points of the compass”), Poe in Eleonora (‘They penetrate, however, rudderless or compassless into the vast ocean of the ‘light ineffable’”), as Kipling in The Ballad Of Bolivar (“Watched the compass chase its tail like a cat at play”).

Dylan shakes off rather original variant thereof. His compass blade does not point in the right direction, nor does it spin desperately, but points rigidly, time-rusted, in the wrong direction. The inspiration to choose the unusual blade, by the way, instead of the more common needle, is probably due to the poetic instinct that (still) wants to maintain the fourteener, the fourteen syllables of this verse. Although it is noticeable that only singer/songwriters who are in Dylan’s corner sometimes choose “blade” instead of “needle”. The phenomenon Joe Henry links it to songwriting, in an interview with the LA Times (6 June 2014):

“Sometimes songs want a bigger parade and more confetti in the air. Sometimes they want to be much more minimal and intimate. I try to treat a batch of songs like a compass blade and just walk in the direction they point me”

… and the only other song to feature that unusual compass blade is Billy Bragg’s “Your Name On My Tongue” (2013):

Grief was my companion
It pushed me like a sea
Compass blade at my throat
Pointing up to the sun

None of it not too relevant, all in all, regarding the turn the poet Dylan seems to have taken from the third verse onwards; away from something as topical as nuclear misery, towards universal, timeless themes, towards an “It’s Alright, Ma”-like confetti mosaic painting a condition humaine.

As in the previous stanzas, this one too has a leitmotif – and still it seems very much as if the young poet is creating such a poetic inner structure purely by intuition. After “metal” in the second stanza and “predator” in the third stanza, we now see something like “Eldorado” as the leitmotiv. Aladdin’s lamp, Utopia, the Golden Calf, promise of paradise… and in the chorus line, all that is laughed at by an entity that is actually in that Eldorado, by something or someone who actually is inside the Gates Of Eden.

For the analysts who like to celebrate Dylan as Prince of Protest, as Spokesman of a Generation, it is not so difficult to discern in this something like social criticism, something like commentary on political structures. “Those in power who so falsely prophecy a better world are otherworldly hermit monks, guided by outdated values and ideas, sailing on a fixed compass, telling fairy tales and comfortable sitting on the Golden Calf, on big money.” Something like that, anyway.

But them again; just as conclusive are interpretations that want to understand such a stanza as – for example – an attack on church institutions, on the fake preachers who promise paradise but in the meantime are riding the golden calf themselves. Or, why not, a reckoning with the dogmatic part of the folk community, with the misguided and unworldly part of it. Metaphors like “Aladdin”, “Utopian hermit monks” and even “Golden Calf” are, in the song catalogue, and in poetry at all, quite fresh and not yet burdened with inescapable connotations (like “mushroom cloud” or “pied piper”), and are thus available for a wide range of interpretations.

For what it’s worth: the author’s intentions do not point towards social criticism. In the interviews of these months, Dylan already opposes with increasing assertiveness the “voice-of-a-generation” label, and decades later, in his autobiography Chronicles (2004), he repeats his unease with similar weariness and indignation as he recalls the words with which he was awarded his honorary doctorate at Princeton (1970). To his horror, the speaker calls him the authentic expression of the disturbed and concerned conscience of Young America;

“Oh Sweet Jesus! It was like a jolt. I shuddered and trembled but remained expressionless. The disturbed conscience of Young America! There it was again. I couldn’t believe it! Tricked once more.”

It is not the only place in the book where Dylan expresses his displeasure. Most poetically in Chapter 2, New Morning:

“The big bugs in the press kept promoting me as the mouthpiece, spokesman, or even conscience of a generation. That was funny. All I’d ever done was sing songs that were dead straight and expressed powerful new realities. […] Being true to yourself, that was the thing. I was more a cowpuncher than a Pied Piper.”

His compass, says the poet, points to himself.

To be continued. Next up: Gates Of Eden part VII:

———–

Jochen is a regular reviewer of Dylan’s work on Untold. His books, in English, Dutch and German, are available via Amazon both in paperback and on Kindle:

In case you missed it:

Bob Dylan Master Harpist – the most in depth series of articles of Dylan’s harmonica playing or all time.

If you’d like to write for Untold Dylan, please email Tony@schools.co.uk

 

 

Posted in Uncategorized | 4 Comments

Happy Birthday Bob Part 3 – from Aaron Galbraith

I stumbled across the Untold Dylan site around 3 years ago during an extended hospital stay. I immediately was drawn in to both the idea and execution. I loved the idea of reviewing each and every song, and Tony’s writing was both entertaining and informative.

My initial involvement was purely in finding songs for Tony to review. That very first day I found the site, I sent Tony copies of “Steel Bars” and “King Of Kings”. Within a day the review for Steel Bars appeared and I couldn’t believe how detailed and entertaining the review was. A day later the “King of Kings” review was published. It was then I knew I’d found a community of like minded fans, where I could continue to submit suggestions and, maybe one day, contribute an article or two.

That’s what I love about Dylan’s career. His discography is so vast, it’s almost impossible to find the end, and it seems to grow every day. I love being able to present his music, be they originals, covers by himself or covers by other so that everyone can hear it – love it or hate it. It’s great to be able to let others hear songs that might have passed them by, like On, Wisconsin or Touchy Situation.

That’s why I love Dylan’s music and this site so much, whenever I hear a new piece of music, or read a new article or discover a new cover version it’s like unwrapping a birthday present every day.

Over the years I’ve had so much fun here on this site, great memories including a great back and forth with Tony and Larry and myself as we worked out the lyrics for Gone But Not Forgotten.

Then came the idea to ask the readers to put music to some Dylan lyrics that previously had none. Man, I loved receiving and listening to every single one of the submissions. From Rob Beretta’s version of Don’t Let Anyone Write Your Story to Chris Sheridan with his Listen Robert Moses. Just take a listen to Nick Juno’s recording of Dope Fiend Robber.

None of this would have happened without Bob and his music. I am eternally grateful for that. And that’s what Bob means to me…sharing, community, collaboration, fun times and great memories.

So, happy birthday Bob. I hope you have a great day! And Lang may yer lum reek!!

You can read more about Aaron in our  “About the authors” section.

Posted in Uncategorized | Leave a comment

Bob Dylan and Thomas Hardy part XVI

By Larry Fyffe

As previously noted, forerunners of the characters in the narrative song “Lily, Rosemary, And The Jack Of Hearts” by Bob Dylan include:

  • Jim the miner; Edward the businessman; Rosemary the singer
  • Jack the rum-runner; young Lily; Louis the Lug
  • Aholah; Aholibah; prophet Ezekiel

As in the song mentioned above, playing cards are used as  symbols in “Tess Of The d’Ubervilles”, a novel by Thomas Hardy.

There’s the alliterative depiction of two sisters:

…..a dark virago, Car Day,  dubbed Queen of Spades, till lately a favourite of d’Urberville’s;

Nancy, her sister, nicknamed the Queen of Diamonds ….

And the image of the blood drops:

The oblong white ceiling with the scarlet blot in the midst had the appearance of a gigantic Ace of Hearts

In the novel, Thomas Hardy works in quotes from the purplish and overly-alliterative works of a contemporary Decadent poet:

Behold, when they face is made bare, he that loved there shall hate
They face shall be no more fair at the fall of thy fate
For thy life shall fall as a leaf, and be shed as the rain
(Charles Swinburne: Not As With Sundering Of The Earth)

It be Angel, Alec, and Tess in the  novel; in the  Dylan song, the main characters are Rosemary and Lily; Jim and Jack – the Swinburnean alliterative phrasing toned down a bit :

She fluttered her false eyelashes, and whispered in his ear
"I'm sorry, darling, that I'm late", but he didn't seem to hear
He was staring into space, over at the Jack of Hearts
"I know I've seen that face before", Big Jim was thinking
to himself
(Bob Dylan: Lily, Rosemary, And The Jack of Hearts)
Cited below is another verse by the Decadent:
Thou wert fair in the fearless old fashion
And thy limbs as melodies yet
And move to the music of passion
With lithe and lascivious regret
What ailed us O God to desert you

(Charles  Swinburne: Delores)

Akin in sentiment and style is the song beneath:

With your mercury mouth in the missionary times
And your eyes like smoke, and your prayers like rhymes
And your silver cross, and your voice like chimes
Oh, who among them do they think could bury you
(Bob Dylan: Sad-Eyed Lady Of The Lowlands)

Of course there are always literary critics:

In short, is a flower, Rosemary
Or  Lily, dead or alive, worth
The excrement of one sea-bird
Is it worth a solitary candle drip
(Arthur Rimbaud: On The Subject Of Flowers)

Footnotes:

In case you missed it:

Bob Dylan and Friends: a series on the musicians that Bob has played with and musicians he clearly likes.

If you’d like to write for Untold Dylan, please email Tony@schools.co.uk

Posted in Uncategorized | 1 Comment