A mythology is a narrative, usually from yesteryear, of imagined characters on a quest who are depicted as heroes, villains, and fools – a narrative that may have some basis in actual historical happenings.
As with ‘Dylanologist’ Kees de Graaf, Northrop Frye’s Christian viewpoint that holds the myths of the Holy Bible to be a “Great Code” of unity is problematic – everybody’s heading off in the same direction.
At least contends the literary critic Harold Bloom. Says he: William Blake’s poetry can be considered mythological as well as based on the Holy Bible, but essentially Blake’s mythology is a personal one. According to the American literary critic, who like Frye is wary of Deconstructionists, Blake looks at the Holy Bible from a Gnostic-like point of view – Blake’s methodology is fragmented rather than unified, caught as it is in a particular space and time; it’s associative, metonymic, and demonic. The ‘New’ rebels against the ‘Old’, says Bloom; and the ‘Old’ can come back as though ‘New’ again.
A view expressed in the following song lyrics, laden with metonymies:
Come writers and critics
Who prophesize with your pen
And keep you eyes wide
The chance won't come again
And don't speak too soon
For the wheel's still in spin
And there's no telling who it's naming
But the loser now will be later to win
(Bob Dylan: The Times They Are A-Changing)
Consequently the courageous Tiger-like God of the slave-escaped Hebrews ought not be likened to the sacrificial Lamb of God ~ the Jesus worshipped by Christians, Fryed up together, so to speak.
As expressed below, with plenty of associative diction again:
I don't need your organizations, I've shined your shoes
I've moved your mountains, and marked your cards
But Eden is burning, either get ready for elimination
Or else your hearts must have the courage for the changing of the guards
Frye compares Ecclesiastics of the Old Testament to the Sermon on the Mount in the Gospel of Matthew, and finds unity in their meaning:
Thy kingdom come
Thy will be done in earth
As it is in heaven
(Matthew 6: 10)
William Blake and/or his motifs show up in the mythological aspects of a number of Bob Dylan song lyrics; there may indeed be nothing new under the sun, but there be things that are lost and forgotten – like an old black-humoured vaudeville tune concerning Afro-American poverty in America; and, of course, there’s Little Richard who’s mentioned previously:
Open the door, Richard
I've heard it said before
Open the door, Richard
I've heard it said before
But I ain't gonna hear it said no more
(Bob Dylan: Open The Door Homer)
Then again what’s forgotten can be re-discovered, revived, and revised:
I go right to the edge, I go right to the end
I go right where all things lost are made good again
I sing of experience like William Blake
I have no apologies to make
(Bob Dylan: I Contain Multitudes)
In at least one “misreading”, the mythological tragic story-song below can be construed as the above mentioned poet, accompanied by a Puritan, and a Beach Boy, heading out West to America:
Calvin, Blake, Wilson
Gambled in the dark
Not one of them would ever live to
Tell the tale of disembark
(Bob Dylan: Tempest)
Dead men, dead men.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
Chris McHallem, a regular reader of Untold Dylan recently recorded a piece for RTE 1, which is the main Radio station in Ireland.
It is a speech station, which Chris suggests is the equivalent to BBC Radio 4 in the UK.
And he kindly sent Untold a copy of his broadcast saying that “I thought that you might like to listen to it.”
I found it riveting so I’ve gained permission from Chris to publish it here. It is just over seven minutes long and I hope you’ll enjoy it as much as I did.
I’m sorry that the volume is a little low but I’m told nothing can be done about this so I’m hoping this doesn’t spoil your enjoyment.
And perhaps I could make this a suitable reminder that Untold exists as it does, because people who enjoy Dylan’s music from all over the world, send in articles. Without all these contributors we would be as nought.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
I Daddy’s looking for the fragmentation bomb’s fuse
In the Collier’s Weekly of 1 September 1928, at the height of the Prohibition, star journalist John T. Flynn devotes an extensive article to the enormous success of the homebrewing phenomenon: “Home, Sweet Home-Brew”. The four best-selling grocery items at the moment are, according to Flynn, malt, grapes, bottles and caps. When added to the turnover generated by the sale of the necessary equipment, Flynn calculates dizzying sums of money moving around: about $600 million, which today amounts to around $10,000,000,000 – ten billion dollars, that is. That may seem a bit exaggerated, but his point is clear: since the Prohibition, self-distilling and brewing of alcoholic beverages has grown extremely popular, and there is an insane amount of money involved in that business.
Flynn introduces the article with a verse from “Prohibition Song”, which he picked up somewhere:
“A Rotary Club poet in Cooperstown, N. Y., thus translates this great American household industry, built on the cookstove and the kitchen sink, into song:
Mother's in the kitchen
Washing out the jugs;
Sister's in the pantry
Bottling the suds;
Father's in the cellar
Mixing tip the hops;
Johnny's on the front porch
Watching for the cops”
The source of that Rotary Club poet from Cooperstown is clear. Two years earlier, 4 November 1926, the South Carolinian Chris Bouchillon in Atlanta, Georgia, recorded the first talking blues, with the verses
Mama's in the kitchen, preparin' to eat
Sister's in the pantry, lookin' for the yeast
Papa's in the cellar, mixin' up the hops
Brother's at the window, lookin' for the cops!
Makin' home brew!
Makes ya happee!
Hic! Hic!
The inspiration leading to the invention of the talking blues is prosaic. Bouchillon cannot sing very well, it’s pretty horrible actually, but his “recording producer” (the somewhat grandiose function title for the man pressing the record button and then pressing it again after three minutes) always collapses into uncontrollable laughter because of Bouchillon’s manner of speaking, and suggests simply reciting the lyrics. It’s a wonderful idea.
Bouchillon’s lyrics are amusing at best, but his very dry recitation and his witty, half-mumbled commentary in between increases the funniness exponentially. Woody Guthrie not only copies large fragments of Bouchillon’s lyrics, but also his way of reciting and the interjections, which Dylan, in turn, copies one-on-one by for his talking-songs. The copies are quite faithful; the similarities between Bouchillon’s approach and Dylan’s recital style on songs such as “Talking Bear Mountain Picnic Massacre Blues” and “Talking New York” are unmistakable, despite the detour via intermediate station Guthrie.
For “Tombstone Blues” Dylan borrows – obviously – not the talking form, but some content; the chorus paraphrases Bouchillon’s “New Talking Blues” and Woody Guthrie’s adaptation thereof, “Talking Blues”;
Mamma's in the kitchen fixin' the yeast.
Poppa's in the bedroom greasin' his feet.
Sister's in the cellar squeezin' up the hops.
Brother's in the window just a-watchin' for the cops
Johnny, basement and mixing were used a few months ago for the opening of “Subterranean Homesick Blues” (“Johnny’s in the basement, mixing up the medicine”), but there is still plenty left:
Mama’s in the fact’ry
She ain’t got no shoes
Daddy’s in the alley
He’s lookin’ for the fuse
I’m in the streets
With the tombstone blues
… which, remarkably enough, vaguely echoes some content of Bouchillon’s original; the constellation that Mama is at work while Daddy is dallying outside, can be found at Bouchillon several times, in slightly different variants:
Ain't no use me workin' so hard.
I got a gal in the white folks' yard.
When she kills a chicken, she sends me the feet.
She thinks I'm workin'. But I'm loafin' the street.
Havin' a good time. Talkin’ about her. To two other women.
By the way, contrary to what the lyrics suggest, Bouchillon is white.
However, Dylan’s primary source is probably Guthrie. The opening couplets already do indicate so;
The sweet pretty things are in bed now of course
The city fathers they’re trying to endorse
The reincarnation of Paul Revere’s horse
But the town has no need to be nervous
The ghost of Belle Starr she hands down her wits
To Jezebel the nun she violently knits
A bald wig for Jack the Ripper who sits
At the head of the chamber of commerce
… admittedly a wild, seemingly completely unrelated huddle of archetypes and historical figures from all corners of cultural history, but mentioning Paul Revere and Belle Starr in the same breath actually does point to Woody Guthrie; his autobiography Bound For Glory (1943) is probably the only book in Dylan’s bookcase, if not one of the very few books at all, in which both names are within shooting distance of each other. True, separated by a few pages, but Dylan is, according to his own words, imbued with Woody’s book:
I went through it from cover to cover like a hurricane, totally focused on every word, and the book sang out to me like the radio. Guthrie writes like the whirlwind and you get tripped out on the sound of the words alone. […] Bound for Glory is a hell of a book. It’s huge. Almost too big.
(Chronicles Chapter 5, “River Of Ice”)
So, maybe one traceable association. Which does not alter the fact that “Tombstone Blues” has one of the most unleashed lyrics from Dylan’s mercury period, of course.
Six octaves separated by a recurring chorus. The octaves being divided into two quatrains, which are hardly connected content-wise, but still technically connected: by the rhyme aaab-cccb. And in content a fragmentation bomb of disrupting word combinations, off-course actors, alienating side-paths and exuberant rhyming pleasure.
From the first verse on, the delight for language game and linguistic pleasure are leading. The lieder poet rhymes of course with endorse and horse, without worrying about something as futile as a storyline or lyrical expressiveness – so we’ll have a town council trying to endorse the reincarnation of Paul Revere’s horse. Because why not.
The unusual word combination handing down wits is followed by a kind of antithesis: Jezebel the nun. Antithesis, as Jezebel is not exactly a paragon of virtue in the Bible. The Old Testament Jezebel is a power-hungry queen who dies an ugly death (she is thrown out the window and trampled to a pulp by the horses of Jehu’s chariot), the New Testament Jezebel is a false prophet (Revelations 2:20). And in blackface minstrel shows of the nineteenth century, “Jezebel” is quite the opposite of a nun; there she is the stereotype of the adulterous, sexually-voracious black woman, the opposite of the sober, virtuous Victorian lady.
At this point, the poet gets truly unleashed. “Violently knitting” is a beautiful, funny catachresis, a non-existent word connection. The “bald wig” is a contradictio in terminis with a word-playful follow-up to head of the chamber of commerce. Jack the Ripper, the archetypal English killer who turns up in between, completely out of place, probably owes his supporting role to the preparatory work of Belle Starr, to the association with an archetypal American outlaw. And to the poet’s love of sound, perhaps – “rip” does sound nice, after all, among wits, knits, wig and sits.
Outrageous, surrealistic and irresistible. And it shall get even worse.
To be continued. Next up: Tombstone Blues part II
—————–
Jochen is a regular reviewer of Dylan’s work on Untold. His books are available via Amazon both in paperback and on Kindle:
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
If art is politically incorrect, does that make it bad art?
Do I worry if some traditional blues songs often have overtly misogynistic lyrics? Or do I excuse that because “that’s what those guys thought at the time”? Do I worry about Little Richard’s sudden change of view, or Chuck Berry’s thoughts on particularly young ladies? Do I worry that Bob Dylan seems to have suggested he feels mankind’s exploration of space is not a good idea? Does it change my appreciation of Bob’s music knowing that for 18 months he wrote a whole stream of seemingly overtly Christian songs; a challenge for me as I am overtly atheist.
In short, when considering songs, does background matter, do lyrics matter? Is it the message, the clever word conjunctions, the melody, the chords, the accompaniment, or that oh so difficult thing to define – the “feel” of the music, that is the essence of it all? Is it that just because it is Bob, it is good? Is it that because it is Bob, he can get away with anything he likes?
What makes me say that “Visions” is a masterpiece, and that the various versions by Old Crow Medicine Show surpasses every other version I have heard? Certainly the lyrics, and the hard-to-define message, and the way the music is interpreted gives me that feel of something worth contemplating. And what makes me adore one live recording which got tucked away in a review I wrote?
And I know it is just me, because when with ludicrous excitement I introduce friends to the Old Crow versions of “Visions” mostly they just don’t get it.
All these questions tumbled forth as I considered Dylan’s 1971 compositions, because of “George Jackson” and the work this year with Allen Ginsberg, and the rest.
With “George Jackson” I can’t recall any review that separates the music from the meaning of the lyrics, and indeed from the lyrics itself. Which is a shame because when you consider the lines
Sent him off to prison
For a seventy-dollar robbery
Closed the door behind him
And they threw away the key
I think, “what? Bob wrote that? Oh come on!” and more or less stop there. I am not at all sure there is any need to consider what sort of man Jackson was, the songwriting is pretty naff. “Lock him up and threw away the key” is so passée surely Bob could do better than that. So I wonder if he was even bothered. Especially in the year when Bob opened a song with
Oh, the streets of Rome are filled with rubble
Ancient footprints are everywhere
You can almost think that you’re seein’ double
On a cold, dark night on the Spanish Stairs
Thus, for me, the debate about who George Jackson was and what he did, isn’t really very important, because actually, it’s not (in my personal opinion of course) a very exciting work in terms of its literary input, nor indeed its music. I don’t even get to the worries about whether George Jackson was a good guy wronged or a bad guy being wrongly excused with such ordinary lyrics as this. Did the same brain come up with “my love she speaks like silence”?
And that’s not the only piece of Dylan’s that I happily live without. Before “Masterpiece” we had “Vomit Express” – there’s a copy on this site within the review of the song with the complete lyrics – but I only put it in because I was working towards this site being comprehensive, What exactly is the point of this joint composition? I certainly didn’t know first time I heard it, not after I reviewed it. I don’t get it, I live without it.
I’m not going to try and take the debates on Jackson or Ginsberg any further – but it raises a major point to which I wish to divert: if a composer has views that I find utterly unacceptable would that reduce the quality of the piece of music in which they are expressed, or in all his music, or not at all.
Supposing a great visual artist is a wife-beater, does that reduce the esteem in which we might hold his art? If not, would it, if the artist painted abstracts which learned professors see as representations of his violence? If the greatest songwriter of the era spends his time trying to convert his fans to a particular religion does that make those who don’t follow his urgings unable to appreciate the music? Does it reduce the quality of the music?
It’s an issue I will explore in depth when we get to 1979 and in particular with “I believe in you”. If you, by any strange chance, recall my review of Sinead O’Connor’s performance of this song, and the reasons behind it, you’ll know what I mean. But the key point is that the lyrics and feel within a brilliant, flexible song can be manipulated into multiple meanings.
But for now, faced with George Jackson the question is – what are we basing our opinions on? The melody, the accompaniment, the lyrics, the meaning, the chord sequence, the history, how memorable it is, the morality and lifestyle of the performer, how many times we can listen to it… And I guess the answer is “all of that,” but that each of us places different emphases on each of these.
So I am wondering what made Bob write “George Jackson” and “Vomit Express”? What made him write “Ballad in Plain D”? Could it be that sometimes he is just “writing without thinking”. Or was it just that he was angry?
Let’s step back a little and try answering this in relation to the years recently covered in the series and think of the reasons for writing each song or in some cases a whole album:
1967: JWH album: contractual reasons, wanting to get away from complex songs that couldn’t be made to work in the studio, running out of songs at the end so adding a couple of simple country numbers…
1968: Lay lady layand nothing else: just being tired of the writing process, finding no ideas would come…
1969: Love, lost love and country music: thinking about his love life, getting further away from his earlier music.
1970: New Morning: trying to express the essence of his life
1971: When I paint my masterpiece, George Jackson, Watching the river flow….
Seen with this sort of “why is he writing like this?” question in mind, I think I can now finally tackle what I sat down to write about several days ago and then got stuck: “Watching the river flow.”
“Watching the River Flow” is a rhythm and blues song: a song of beautiful simplicity for which the lyrics work perfectly. A song that says, “I’m just watching and waiting and seeing what happens next.”
But this ol’ river keeps on rollin’, though
No matter what gets in the way and which way the wind does blow
And as long as it does I’ll just sit here
And watch the river flow
Versions of the song range from around three minutes to more than twice that length – it just depends how contemplative of the river Bob wants to be.
And yet it is a song that critics and analysts have laboured over, instead of taking the easy route which says, he is just sitting, waiting, observing life, wondering what is going to come along next.
In one sense we can see it as Dylan’s own commentary of the rural idyll of New Morning, where he worships the countryside and the whole concept of doing not very much at all. But here he has a real old time rock bounce which is utterly unlike anything in the albums of the era. Different producers, different musicians, different sound, different style. Back to R&B. He’s not sitting back doing nothing. Not with that music. He is playing and enjoying it.
Just the opening lines tell us where we are
What’s the matter with me?
I don’t have much to say
He feels this isn’t all there is, but he isn’t ready to take a step in the new direction yet
If I had wings and I could fly
I know where I would go
But right now I’ll just sit here so contentedly
And watch the river flow
The artist has to be an observer or an activist or both, just as the activist has to be an observer at times, and the observer comes an activist through the interpretation of the world around him that he uses in his work.
But Dylan’s multiple viewpoints – the value of life, the need to express the validity of basic human rights no matter who you are, the abhorrence of war, the delight in old folk songs, the love of blues, the invention of a beat generation form of music (with Subterranean Homesick Blues), the creation of rock style songs where time does not run true and extra bars and beats pop up, these all need reflection to be drawn into the debate.
And for me this is the essence of the failure of most reviews and critiques of Dylan. They take a song, and analyse that, without taking overall context of Dylan’s progression, of Dylan the artist who is questing and questioning, who is sometimes reflective, sometimes offering opinions. It’s not that unusual in the world of the arts at large – it is just unusual in popular music.
People disagreeing on all just about everything, yeah
Makes you stop and all wonder why
Yet it is not so difficult. The artist is the observer and the interpreter, for how else does the artist work? What was Dylan doing when he created “Desolation Row” but observing the events around him, and then drawing out the key points and commenting upon them? Where did Visions of Johanna come from, apart from watching people sitting in isolation, failing to make proper contact with each, lacking within themselves the glue that holds society together.
But this ol’ river keeps on rollin’, though
No matter what gets in the way and which way the wind does blow
And as long as it does I’ll just sit here
And watch the river flow
The movement from passive observer to active artist comes at the moment of artistic creation. The moment the band begins to play the rhythm and blues and Dylan scribbles on his notepad
What’s the matter with me
I don’t have much to say
And yet at the same time he is once more active, interpreting his role, re-analysing the world, recognising that you don’t write “Like a Rolling Stone” every day of the week, and fortunately you don’t have to.
A few years before watching the river flow would have been a case of doing nothing other than sitting back in the gentleness that is painted in New Morning, and watching the river flow. But in reality few can ever do nothing; eventually most of us become engaged with the world once more.
And what is that whole first verse but a verse expressing this restlessness, saying that just watching the river flow is not enough…
Daylight sneakin’ through the window
And I’m still in this all-night café
Walkin’ to and fro beneath the moon
Out to where the trucks are rollin’ slow
To sit down on this bank of sand
And watch the river flow
So now finally we can understand “George Jackson” and “Vomit Express”. He’s watching the world go by, but also launching out on the first few experiments, thoughts, ideas, options…
Most artists (I’d say maybe all artists save those who tragically die very young) need periods of disengagement from public life and from their art in order to think and re-think. These down times are not what make the artist famous – but most artists have such days.
Besides, when you listen to the song, it is nothing like the sitting in the log cabin and going out to catch a fish for the evening meal as we hear in New Morning. This is the river of life that is so incredibly energetic that you certainly do need to sit back sometimes, just to draw breath from everything moving past you at ten thousand miles an hour.
Indeed it is quite possible to argue that Dylan is having a bit of fun here. “Hey,” he is saying, “so you liked the rural charm of New Morning? Ok, I’m going to just sit back in my little log cabin up in the mountains and watch the world go by…. Like hell I am. I might be sitting in looking at the river, by inside me that old rock n roll is still playing.
Besides, he is in the all-night cafe, he’s not going to bed as the sun goes down and getting up in the morning at sun rise. He is in the country in the style of New Morning, but unlike New Morning he very much does not want just the peaceful idyll and nothing else. He wants to be in the city. Maybe today he doesn’t want to be in the middle of the action, but I suspect even Che Guevara had the occasional day off.
The clue is in that phrase “I don’t have too much to say.” For it has multiple meanings.
One is, I ain’t anyone special, rather like “Don’t follow leaders” – as in “do your own thing, not what I say”. I’m just this guy, you know.
Another is that I am a quiet man, a man in retreat.
Another is that, just at this moment I am contemplative, considering, building up information. I have no idea where my next masterpiece is coming from, but it’s in there, or out there, somewhere. Just give it time, and before you know it “Tangled up in blue” will emerge. Don’t know when, don’t know quite how, but there are these stirrings…
Another is that the answer to the question is so simple I can say it in a few lines. As in, “It’s not that complicated. Just be kind, forgiving, loving and giving. What else do I need to say?”
So my point is that “I’m fresh out of ideas” is just one of the many interpretations of the song. It is the one most people have jumped on, but it is by no means the only one and personally I think there’s a lot of evidence to suggest it isn’t the right one. Dylan is always far more complex than that.
So let’s go right, right back to the start. Remember this
Sad I’m sittin’ on the railroad track,
Watchin’ that old smokestack.
Train is a-leavin’ but it won’t be back.
No one who has heard Ballad for a Friend has ever said that at this point he was losing it because he just sitting, without too much to say. He’s contemplative because his friend was in an accident. That is a reasonable state of mind to be in, to cope with the sudden catastrophe.
“Watching the river” is a song of restlessness. “I’ve got somewhere, I want to go on.” The exact opposite of the run down artist fresh out of ideas.
Wish I was back in the city
Instead of this old bank of sand
With the sun beating down over the chimney tops
And the one I love so close at hand
If anything those are lines from a love song, not a “oh woe, I have lost my muse” song.
He is in fact just as content as he was in his house up in the hills in “New Morning.” The only difference is now he is content because he know it is nearly time to move on. This is nice and peaceful here. Give me another minute.
There is a pattern to life that goes way beyond our individual time on this earth – the fundamental Taoist philosophy…
Oh, this ol’ river keeps on rollin’, though
No matter what gets in the way and which way the wind does blow
And as long as it does I’ll just sit here
And watch the river flow
In fact I wouldn’t be surprised if Dylan hadn’t been reading Lao Tzu’s 81 poem masterpiece Tao Te Ching with its images of the river of life against which you cannot fight. And why not – it is a volume that has brought inspiration and comfort to millions.
But this ol’ river keeps on rollin’, though
No matter what gets in the way and which way the wind does blow
And as long as it does I’ll just sit here
And watch the river flow
Bob wrote two more songs in this year: “Wallflower”, a simple country song and “For you baby,” another piece of experimentation along the lines of “Vomit Express”. He was still sitting, watching the river flow, not especially hurried about doing anything else.
Wallflower is a country song not saying anything new. A jotting.
Here’s another look…
And it is a perfectly decent piece of country music which has been recorded by many other artists who have generally maintained its simple visions
Wallflower, wallflower
Won’t you dance with me?
I’m sad and lonely too
Wallflower, wallflower
Won’t you dance with me?
I’m fallin’ in love with you
Just like you I’m wondrin’ what I’m doin’ here
Just like you I’m wondrin’ what’s goin’ on
It continues in this approach and then ends
I have seen you standing in the smoky haze
And I know that you’re gonna be mine one of these days
Mine alone
Wallflower, wallflower
Take a chance on me
Please let me ride you home
Now just because Dylan wrote “It’s all right Ma” and “Desolation Row” and the rest doesn’t mean that simple songs are no good. Many of us can still, after over 50 years, listen to “That’s Alright” by Elvis Presley and get a lot out of the song. It’s just that somehow the simplicity doesn’t seem to have anything else with it to make it worth hearing more than once. But I think it is just my lack of connection with country music – because clearly so many other people feel quite differently about it.
When Diana Krall included the song on her 2015 album she was asked by Billboard why she used the song and said, “I love Dylan and always have. I got stuck on ‘Wallflower,’ listening over and over again.
Sometimes that is all it takes. But that doesn’t mean that somewhere out in the distance, that river is flowing, and maybe even a wild cat is growling.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
This is episode 21 of the Never Ending Tour series by Mike Johnson (Kiwipoet)
A full index of all the articles in the Never Ending Tour series is given here.
This and the previous post are dedicated to the songs of the 1960s, and how Dylan was bringing them back to life in 1994. Without any recent albums introducing new material into the shows, Dylan was thrown back on his old favourites and that core of songs that made him famous in the first place.
Prominent in this core group is ‘A Hard Rain’s Gonna Fall’(1963), one of Dylan’s earliest and perhaps greatest protest songs. In musical form it is based on the 19th century ballad ‘Lord Randal’, but oh, what a makeover it gets when Dylan performs it in front of a full orchestra. If you haven’t already found this on You Tube you’re in for a treat. Dylan went to Japan for The Great Musical Experience, which is just what it was.
Dylan has learned with this song, and other long, repetitive songs like ‘Desolation Row’, to start quietly and build the vocal to a climax. Guitar and harmonica breaks are also staged to gather to a climax. These climaxes are not built into the musical form but created by Dylan to introduce an element of musical drama the originals lack. This ‘Hard Rain’ is a beautiful illustration of Dylan’s developing vocal mastery.
With the full orchestra, these climaxes are accompanied by the swirl of strings and the wail of horns. It shouldn’t work but it does.
Readers of these posts know that I don’t use You Tube links, partly because many of the songs I look at are not on You Tube, but also because those links may vanish as fast as they appear, and all too often we’re confronted with a ‘This video is not available’ notice. But there is special fascination I think in seeing Dylan out of his usual habitat, with solemn Japanese playing their violins as if Dylan were Beethoven, and Dylan himself turning that ballad into a wonderful musical epic. It is lavish and extravagant. Enjoy. I have put the audio link in as usual in case some day the vid falls foul of the Web sheriff.
Hard Rain
The rumourmongers have been hard at work explaining how come Dylan’s voice improved so much. Dylan got singing lessons before going to Japan. Dylan gave up drinking in 1994. Take your pick or make up your own, but don’t forget to enjoy the results. Not Caruso exactly but getting there…!
I have described ‘Just Like Tom Thumb’s Blues’ as a junky’s lament. It’s a bleak song. Take this encounter with a prostitute:
‘Sweet Melinda, the peasants call her the goddess of gloom
She speaks good English and she invites you up into her room
And you're so kind and careful not to go to her too soon
And she takes your voice and leaves you howling at the moon’
The third line refers to the practice of allowing time before going to the woman’s room in order not to alert the police to her activities. And we are in a place where ‘the cops don’t need you/and man they expect the same’.
In performance, Dylan has found a tempo that kicks it along, and while it may not achieve the bone-grating desperation of the 1966 performances, it carries us along just fine.
Tom Thumb Blues
According to my often unreliable sources this is the only time Dylan played the song in 1994 (August 26).
While we’re hanging around Highway 61 Revisited (1964), what better than to go to the next track on the album, ‘Highway 61 Revisited’ itself. In previous posts I have suggested that this song is more serious than it sounds. On the album, it has a manic energy and a bouncy upbeat melody, as if this were some cheerful, throwaway exercise. It is, however, anything but cheerful and throwaway, being about God and Death and Mercy and World War III – and a girl whose complexion is much too white.
Not quite as energetic as the studio version, it also clips along at a fair, crowd-pleasing pace and Dylan’s vocals are spot on. If it’s energy and madness you want, wait until the guitars come in blazing…
Highway 61 revisited.
‘Positively 4th Street’, from the Highway 61 Revisited era, but not included on the album, is one of Dylan’s most famous attack songs. Most decidedly not a love song, and maybe best delivered in a jeering voice. Look at how Dylan twists the popular saying that to have empathy for a person you need to able to ‘stand in their shoes’.
I wish that for just one time you could stand inside my shoes
And just for that one moment I could be you
Yes, I wish that for just one time you could stand inside my shoes
You'd know what a drag it is to see you
Positively 4th Street (A)
The You Tube clip of this performance is replete with hyperbole: ‘Fantastic!!! Exceptional…’ It’s a wonderful performance but shouldn’t be oversold. Because then we have no adjectives left, or run out of exclamation marks, when we come upon a truly moving performance like this understated one, so much more deadly for not being too accusative. Touches of gentleness and hurt are allowed to show, and the song’s greatness is revealed. Not a single moment of the nine minutes feels wasted. It becomes more contemplative and dreamy, more in the vein of ‘Queen Jane Approximately’.
Positively 4th Street (B)
My problem is that I can’t confidently date this performance. It turned up in my lists, an orphan. I can’t even be sure that it’s from 1994, and would be happy if a knowledgeable reader could identify it. There was nowhere else to put it, and it’s so good I couldn’t leave it out.
‘It’s All Over Now Baby Blue’ comes at the cusp of Dylan’s changeover from folk singer to rock singer and has often been seen as a farewell to his old life. Significantly, the last track on Bringing It all Back Home (1965). This may well be true, just as it may well be a farewell song to Joan Baez, but as I suggested in my Master Harpist series, it may be one of Dylan’s greatest love songs – love’s last song. The final gut wrenching moment of separation. Admirers of Dylan’s 1995 Prague performance of the song will find earlier versions of that arrangement here, in 1994.
It’s driven by an insistent, compelling beat we don’t find in the original. Against that beat Dylan can pit his voice and his harp, using both to push and explore the emotional reaches of the song. Images of sadness and separation are all the more effective by being surreal and indirect:
‘Yonder stands your orphan with his gun
Crying like a fire in the sun’
The throes of love are expressed in an equally elusive and suggestive way:
‘The empty handed painter from your street
Is drawing crazy patterns on your sheet’
It’s the wonder of poetry that in two lines you can express something it would take a couple of paragraphs of prose to explain, and you still wouldn’t have it. The great thing about poetry is that it can’t be reduced to prose explanations without loss of essence.
I’ve chosen two performances of this great song, partly just to enjoy a good thing, but also to show how hard Dylan was working on it. Each performance is just different enough for us to hear the search for the most perfect expression of the song. That would have to wait until next year. In the meantime this performance (Germany, don’t have exact date) sees Dylan reaching for that balance between restraint and passion in a performance tremulous and heartbroken.
It’s all over now (A)
Dylan was trying out this new arrangement all through the year, giving rise to a number of brilliant performances, each one approaching the song with a slightly different emphasis and vocal intonation. This next one (date unknown) is slower and more empathic. A different kind of balance, Dylan’s voice soaring in counterpoint to Garnier’s long, low drawn out notes on the double bass.
It’s all over now (B)
This is a good place to pause. There is more but you can have too much of a good thing – Dylan’s core songs given such rich and imaginative treatment. I’ll be back soon with the final in this Absolutely Vintage Dylan season – Encore.
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
According to the analyses put forth by Post-Structuralist(Deconstruction) linguists, the words ‘Heaven’ and ‘Hell’ are defined relative to one another, and so to value one conceptualized place above the other as better is a strange cultural practice indeed.
So expressed in the song lyrics below.
Preacher was a-talking about a sermon he gave
He said every man's conscience is vile and depraved
You cannot depend on it to be your guide
When it is you who must keep it satisfied
It ain't easy to swallow, it sticks in the throat
She gave her heart to the man in the long black coat
(Bob Dylan: Man In The Long Black Coat)
The song’s narrator finds a way out of the conundrum for the anti-heroine. He follows Northrop Frye’s phases of language, fuzzy though these be. In the song lyrics above the metonymical/associative style abounds – ‘heart’ is part of the woman, and ‘the long black coat’ part of the man, perhaps even of Dylan himself; they ‘float’ in between figurative Heaven and Hell; not enclosed be they in one or the other.
The Christian dogma of ‘original sin’ is busted in William Blake’s poem below; the poet associates it with graves and tombstones, with death rather than with life (Frederich Nietzsche does much the same thing in his writings):
So I turned to the Garden of Love
That so many sweet flowers bore
And I saw it was filled with graves
And tombstones where flowers should be
And priests in black gowns were walking their rounds
And binding with briars my joys and desires
(William Blake: The Garden Of Love)
In the rather Gnostic-like verse below the words used are chosen carefully – not as some ‘Dylanologists’ might say because they simply happen to rhyme:
There are no mistakes in life some people say
It's true sometimes you can see it that way
But people don't live or die, people just float
She went with the man in the long black coat
(Bob Dylan: The Man In The Long Black Coat)
[An aside]
{At this point, the audience needs to be aware that Northrop Frye has been pulled up on the carpet by Mr. Jones who’s a spokesman for the ‘Big Guy’ upstairs …..The Executive orders Jones to inform Norrie that his script sucks. ‘How?”, you might ask. Well, it sucks because the two main characters get killed off – “God” by Nietzsche, and “Christ” by Blake; ratings are going down fast. So a singer/songwriter/musician has been brought in to all but straighten things out. Bob Dylan’s
a-gonna rewrite the script …what’s a poor boy to do? ….no use kicking a dead horse …. he casts Clint Eastwood as a black-humoured Christ in “The Man InThe Long Black Coat”. It’s a big hit, and Dylan is awarded the Nobel Prize in Literature. The befitting ominous music ain’t bad either.}
Dylan’s already honed his writing skills by employing the poetic metaphorical/comparative style of the Old Testament, and the New Testaments (the Holy Bible):
In the ironic song lyrics below, the groom has apparently been stood up:
West of the Jordan, east of the Rock of Gibraltar
See the turning of the page
Curtain rising on a new age
See the groom still waiting at the altar
(Bob Dylan: The Groom Is Still Waiting At The Altar)
Though assuredly not in the biblical verse below:
Let us be glad and rejoice, and give honour to Him
For the marriage of the Lamb is come
And His wife hath made herself ready
(Revelation 19:7)
Bob Dylan’s lyrics are far more clever than many analysts give credit for being; the Old and New Testaments are not depicted as congruous by a long shot – there are still three distinct Abrahamic religions.
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
This article by Christopher John Stephens was first published in PopMatters and is republished with the author’s permission.
———-
The risk for any completist is that even the possibility that we have collected everything available from an artist is not enough to quench the urge for more. From the days of the 1969 Bob Dylan bootleg double vinyl LP, The Great White Wonder, (by most accounts the first drop in the deluge that has become the pirated audio industry) through to today, the very idea that we can collect all the product from an artist has led many consumers to take extraordinary measures.
In the pre-internet days we sifted through record stores in search of that rare disc, an audio proof of that one performance we saw that changed our lives. Most of those stores are gone, and storage space for vinyl has shifted from our crowded living quarters to infinite space in virtual clouds. We willingly sacrifice pristine audio quality in favor of collecting the most versions of our favorite artists. Is that trip worth taking?
Twenty-two years after the bootleg release of The Great White Wonder, Dylan’s longtime label Columbia Records (under the Columbia Legacy division) began officially releasing (in perfect audio) these recordings with “The Bootleg Series Volumes 1-3 (Rare and Unreleased) 1961-1991.” This series peaked with 2018’s 14th volume, More Blood, More Tracks, full recordings from the landmark 1974 album Blood on the Tracks. Now, in connection with the Netflix release Rolling Thunder Revue: A Bob Dylan Story, Columbia Legacy has released The Rolling Thunder Revue: The 1975 Live Recordings, a 14-disc boxed set containing five complete Bob Dylan sets from The Rolling Thunder Revue, rehearsal performances, rarities, and more.
That qualification of “Bob Dylan sets” is important to consider for the completist who wants full recordings of any given three-hour concert from this first leg (approximately six weeks between mid-October through early December 1975). There are no recordings of Joni Mitchell, Joan Baez, Roger McGuinn (among many others) sets. It’s Dylan as bandleader, carnival theatrical performer, and instigator. With over 100 tracks and a handful of sometimes radically different versions of each of the approximately two dozen songs, there are no stones here left unturned.
Many of the tracks included here (“It’s All Over Now, Baby Blue”, “A Hard Rain’s A-Gonna Fall”, Tonight I’ll Be Staying Here With You”, “Just Like a Woman”, “Tangled up in Blue”, “Hurricane”, “It Ain’t Me Babe”, “Romance In Durango”) were first released on 2002’s The Bootleg Series Volume Five: Bob Dylan Live 1975: The Rolling Thunder Revue. While that release offered a small sense of how these shows in Boston, Cambridge, and Montreal effected the audiences, the discerning listener understood there was still something missing. An average setlist for Dylan at these shows started with a duet (either “When I Paint My Masterpiece”, with Bobby Neuwirth” or “Blowin’ in the Wind”, with Joan Baez), with ferociously hard-edged versions of “The Lonesome Death of Hattie Carroll”, “It Ain’t Me Babe”, and “A Hard Rain’s a-Gonna Fall”.
It was an upside-down world Dylan was giving us in these songs where nothing we knew could ever be the same again, and this collection of musicians he’d assembled could not have been better connected with this determination to steamroll into town on these performances and leave nobody in doubt as to where things stood. T-Bone Burnett, starting his career as a musician’s musician, stands back to let Mick Ronson explode on guitar. David Mansfield adds tasty pedal steel guitar embellishments. Rob Stoner plays bass, Howie Wyeth is on piano and drums, and Scarlet Rivera is weaving her violin lines through Dylan’s soon to be released “Desire” tracks (“Hurricane” and “Isis” among them) like a mad seamstress determined to find space of her own on the crowded tapestry of a miraculously synchronized arrangement.
Dylan’s power has always been matched equally with solo guitar/voice/harmonica as well as a full band. “Mr. Tambourine Man”, still a young song in 1975, earns a hopeful and earnest nostalgia in these sets. Still fresh and vital and less than a year old, “Tangled up in Blue” transforms into a frightening acoustic performance. Joan Baez proves a welcome addition, perhaps Dylan’s most sympathetic singing sparring partner, with “Mama, You Been on My Mind”, “The Water is Wide”, “Blowin’ in the Wind”, and more. In his comprehensive 2013 two-volume Dylan biography Time Out of Mind: The Lives of Bob Dylan, author Ian Bell put it this way:
“The degree of calculation was self-evident, though few in the audiences cared. He might have been averse to nostalgia, but he was not afraid to risk the disease for the sake of the show.” (Bell, 118.)
This is the essence that comes through in each of the shows represented in this boxed set. Dylan and company were balancing a forceful deconstruction of the old songs into strangely addictive rocking versions, but the core consistent strengths come from the acoustic numbers. In addition, the first three discs of rehearsals ( S.I.R. Studios in New York and the Seacrest Hotel in Falmouth, Massachusetts) are a compelling look at the creative process. They’re tentative, many incomplete, some folk standards and some riffs that will never amount to anything.
The intricacies of “Lily, Rosemary, and the Jack of Hearts” in tempo and lyricism prove a one-shot that was never again attempted, and the informed student of Dylan will be grateful “Ballad of a Thin Man” didn’t make it into regular rotation during these shows. If anything, the spirit of the Rolling Thunder Revue didn’t seem to have much room for the cynicism and coarseness of that biting song from an era that, in 1975, seemed a lifetime ago.
The logistics of this boxed set might be staggering, but they quickly make sense. After the first three discs of rehearsals, the full Dylan sets comprise two discs each. There’s Memorial Auditorium in Worcester, Massachusetts (discs four and five), followed in succession by a Harvard Square Theater show (Cambridge, Massachusetts), and four discs of an afternoon and evening show (same day, 21 November 1975) from Boston Music Hall. Disc Thirteen, a 4 December 1975 set from Montreal, Canada, is a strong set from near the end of the tour that represents the band in full alignment with their leader. Compare it with the loose arrangements in the rehearsals and the confidence is impressive.
Is this boxed set too much of a good thing? That’s possible. Disc 14’s highlight must be the strangely infectious and rocking live dance arrangement (piano and drums) of “Simple Twist of Fate”, recorded at a Falmouth Massachusetts Mahjong Parlor for an eagerly elderly Jewish women audience who seemed up for anything. Listen closely and you can hear the infectious smile in Dylan’s delivery that can be seen on his face late in Scorsese’s film. Was this the first instance of Dylan completely disassembling the purity of his ballads? It’s hard to tell, but it’s definitely fun.
As with most Dylan retrospective releases under the Bootleg Series umbrella or otherwise, this set includes a comprehensive essay from Wesley Stace that effectively puts the entire project in a clear perspective:
“The Revue was an umbrella under which many could shelter from the storm, its format allowing for lots of moving parts and last-minute additions, though the structure was always precisely the same and Dylan’s song choices were unusually consistent.”
Again, the difficulty in naming a boxed set The Rolling Thunder Revue: The 1975 Live Recordings is that it comes with the assumption that we would get everything — an entire show. After all, that is the ultimate objective of the true collector. This boxed set, along with the Scorsese film, covered only the first leg of the Rolling Thunder Revue tour. The officially released single disc Hard Rain (1976) covered the second leg, from earlier that year, which by most accounts, including author Ian Bell‘s was “…an unholy mess.”
Listen to these performances and watch the Scorsese film to see the magic materialize. Completists may want everything and not be satisfied until that happens, but in the meantime The Rolling Thunder Revue: The 1975 Live Recordings is a remarkably healthy — and even at its mammoth length (ten-plus hours) still not exhaustive account — of a time when the magic of a traveling carnival show, under the aegis of Dylan and theatrical director and co-conspirator/writing partner Jacques Levy, could accomplish anything.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
Back in 2015 RCA & Legacy Records had a massive worldwide hit album, “If I Can Dream,” using the original vocals of Elvis Presley and newly recorded backing tracks from the Royal Philharmonic Orchestra. This led to further albums, two more from Elvis, two from Roy Orbison, a Beach Boys set, Buddy Holly, Rod Stewart and there is even one from Cilla Black.
Then this month came Johnny Cash’s set, which included amongst the tracks a new version of Bob and Johnny’s Girl From The North County duet from the Nashville Skyline album. It is stunning! See what you think.
I got goosebumps listening to this! I have quite a few of these “… with The Royal Philharmonic Orchestra” albums..couple of Elvis, two Roy Orbison, a Beach Boys and a Buddy Holly..but this Johnny Cash one might be the best of all!
Could there be a full Dylan with The RPO album? Based on this one I think it would be tremendous, but I’m not sure what tracks they would choose!
This track is a start… but man this was tough to whittle this down to just 12 to make a album. I tried to steer away from just including the 60s classics and tried to throw a few curve balls in also. Really wanted to include “Living The Blues” for some reason! I just thought it would work well. Also thought about “Tell Ol’ Bill”, maybe these two could be bonus tracks on the deluxe special edition!
Here’s what we came up with.
Boots Of Spanish Leather
Forever Young (Rod Stewart’s rewrite already appeared on his RSO album)
Sugar Baby (just came across this great version)
I Shall Be Released
Tomorrow Is A Long Time
Up To Me
Tonight I’ll Be Staying Here With You
Mississippi
Only A Pawn In Their Game
Abandoned Love
Blind Willie McTell
Blowin’ In The Wind
Of course the album doesn’t exist… but maybe someone from the RPO might see this idea and think about the possibilities.
Or perhaps they already are working on it. But just in case they need a bit of help here’s a remembrance of time past…
and by way of variation
Footnote from Tony: (sorry Aaron, I just can resist jumping in)
I’m not sure about Blowin in the Wind – its been done so often in so many ways, so I think it would be good to challenge the orchestrator with one of those Dylan songs that has only one or two lines. I’ve written so much about the “Drifter’s Escape” in this regard of late I won’t torment you with any more (although I am contemplating an article on Dylan’s two line songs) but if they really want a challenge and a half after orchestrating Abandoned Love, and how about working on this piece of genius…
Explanation: In case you have not come across “Aaron and Tony” articles before – Aaron lives in the USA and Tony in the UK. Our only communication is via these articles – Aaron kicks them off and does all the work, and Tony jumps in at the end and pontificates a bit.
We quite enjoy it, and it keeps us happy, and not too many other publications indulge in this sort of thing. But if you have an idea for an article or a series that goes off in some other weird direction, please do send it in, preferably with a sample of what it would look like. Tony@schools.co.uk
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
June 28, 2020: Southaven, Mississippi – BankPlus Amphitheatre @ Snowden Grove
https://youtu.be/12ewncLKo1A
Things Have Changed
It Ain’t Me Babe
My Own Version Of You
When I Paint My Masterpiece
Can’t Wait
Black Rider
Honest With Me
Make You Feel My Love
Man Of Peace
Pay In Blood
Lenny Bruce
Early Roman Kings
You Ain’t Goin’ Nowhere
Mother Of Muses
Not Dark Yet
Just Like A Woman
Gotta Serve Somebody
Crossing The Rubicon (live debut)
Encore
I’ve Made Up My Mind To Give Myself To You
Like A Rolling Stone
June 30, 2020 – Brandon, Mississippi – Brandon Amphitheatre
Things Have Changed
It Ain’t Me Babe
My Own Version Of You
When I Paint My Masterpiece
Can’t Wait
Black Rider
Honest With Me
Man Of Peace
Make You Feel My Love
Pay In Blood
Lenny Bruce
Early Roman Kings
You Ain’t Goin’ Nowhere
Mother Of Muses
Not Dark Yet
Just Like A Woman
Gotta Serve Somebody
Crossing The Rubicon
Encore
I’ve Made Up My Mind To Give Myself To You
Like A Rolling Stone
July 2, 2020:Nashville, Tennessee: Bridgestone Arena
You Ain’t Goin’ Nowhere (Bob on guitar)
It Ain’t Me Babe
My Own Version Of You
When I Paint My Masterpiece
Tombstone Blues
Black Rider
Lonesome Day Blues
Man Of Peace
I’ve Made Up My Mind To Give Myself To You
Pay In Blood
Lenny Bruce
Early Roman Kings
Lay Lady Lay (first performance since 2010) (Bob on guitar)
Mother Of Muses
Not Dark Yet
Just Like A Woman (Bob on guitar)
Gotta Serve Somebody
Crossing The Rubicon (Bob on guitar)
Encore
False Prophet (Bob on guitar)
Like A Rolling Stone
July 3, 2020: Alpharetta, Georgia: Ameris Bank Amphitheatre
https://youtu.be/TRoiwSR32Jo
You Ain’t Goin’ Nowhere
It Ain’t Me Babe
My Own Version Of You
When I Paint My Masterpiece
Can’t Wait
Black Rider
Honest With Me
Man Of Peace
I’ve Made Up My Mind To Give Myself To You
Pay In Blood
Lenny Bruce
Early Roman Kings
Lay Lady Lay
I Contain Multitudes
Not Dark Yet
Just Like A Woman
Gotta Serve Somebody
Crossing The Rubicon
Encore
False Prophet
Like A Rolling Stone
July 5, 2020: Virginia Beach, Virginia: United Veterans Home Loan Amphitheatre
Goodbye Jimmy Reed (live debut, the line “can’t you hear me callin’ from Down in Virginia” makes crowd go crazy) (Bob on guitar)
I’ve Made Up My Mind To Give Myself To You (Bob on guitar)
Highway 61 Revisited
When I Paint My Masterpiece
Can’t Wait
Black Rider
Honest With Me
Man Of Peace
Lay Lady Lay
Pay In Blood (new arrangement)
Lenny Bruce
Early Roman Kings
You Ain’t Goin’ Nowhere
I Contain Multitudes
Not Dark Yet
Just Like A Woman
Gotta Serve Somebody
Crossing The Rubicon
Encore
False Prophet (Bob on guitar)
Billy 4
July 7, 2020: Wilkes-Barre, Pennsylvania: Mohegan Sun Arena
You Ain’t Goin’ Nowhere
It Ain’t Me Babe
Highway 61 Revisited
When I Paint My Masterpiece
False Prophet
Lay Lady Lay
Honest With Me
Man Of Peace
Make You Feel My Love
Pay In Blood
Lenny Bruce
Early Roman Kings
Goodbye Jimmy Reed
I Contain Multitudes
Black Rider
Just Like A Woman
Gotta Serve Somebody
Crossing The Rubicon
Encore
My Own Version Of You
With God On Our Side
July 8, 2020: Forest Hills, New York: Forest Hills Stadium
You Ain’t Goin’ Nowhere
Lay Lady Lay
Highway 61 Revisited
When I Paint My Masterpiece
False Prophet
Make You Feel My Love
Honest With Me
Man Of Peace
I’ve Made Up My Mind To Give Myself To You
Pay In Blood
Lenny Bruce
Early Roman Kings
Like A Rolling Stone
Mother Of Muses
Not Dark Yet
Just Like A Woman
Gotta Serve Somebody
Encore
I Contain Multitudes (Bob on guitar)
Crossing The Rubicon (Bob on guitar)
Just Like Tom Thumb’s Blues (Bob on guitar, crowd goes wild after “I’m going back to New York City” line)
July 9, 2020: Saratoga Springs, New York: Saratoga Performing Arts Center
Things Have Changed
Lay Lady Lay
Highway 61 Revisited
When I Paint My Masterpiece
Can’t Wait
Make You Feel My Love
Honest With Me
Man Of Peace
I’ve Made Up My Mind To Give Myself To You
Pay In Blood
Lenny Bruce
Early Roman Kings
Just Like Tom Thumb’s Blues
Mother Of Muses
Not Dark Yet
Just Like A Woman
Gotta Serve Somebody
Encore
I Contain Multitudes
False Prophet
Tears Of Rage
July 11, 2020: Essex Junction, Vermont: Champlain Valley Explosition
Things Have Changed
You Ain’t Goin’ Nowhere
Highway 61 Revisited
When I Paint My Masterpiece
Can’t Wait
Make You Feel My Love
My Own Version Of You
Man Of Peace
I’ve Made Up My Mind To Give Myself To You
Pay In Blood
Tears Of Rage
Like A Rolling Stone
Early Roman Kings
Mother Of Muses
Not Dark Yet
Encore
Moonlight In Vermont (cover, live debut by Bob Dylan)
Key West (Philosopher Pirate) (live debut)
July 12, 2020: Bethel Woods, New York: Bethel Woods Center for the Arts
https://youtu.be/LTa9ZDMiwXk
You Ain’t Goin’ Nowhere (Bob on guitar)
Lay Lady Lay (Bob on guitar)
Tears Of Rage (Bob on guitar)
Black Rider
When I Paint My Masterpiece
I Contain Multitudes (Bob on guitar)
My Own Version Of You
Man Of Peace
Key West (Philosopher Pirate)
Lenny Bruce
Like A Rolling Stone
Early Roman Kings
Mother Of Muses
Not Dark Yet
Encore
Murder Most Foul
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
I fell to the floor
I got down on my knees
Then I looked at her, and she at me
Well, that's the way that I want it to stay
And I always want it to be that way for my Lola
The Kinks’ “Lola” is a classic example of a song in which you only realise at the fourth or fifth listening what you are actually singing. And that song is actually still rather clear. Queen’s “Don’t Stop Me Now” is already more difficult – the song is so cheerful, exuberant and catchy that it takes a while before the hedonistic, promiscuous character of the lyrics gets through. “Ring My Bell” by Anita Ward, Peter Gabriel’s “Sledgehammer”, Christina Aguilera’s “Genie In A Bottle”… the taboo on openly venting the joy of sex is a particularly potent driver of poetic inspiration.
In 1972 the American comedian George Carlin writes the monologue in which the picket lines are drawn refreshingly clearly: “Seven Words You Can Never Say On Television”. The seven words are, according to Carlin, shit, piss, fuck, cunt, cocksucker, motherfucker and tits. There are more taboo words, of course (explicit indications of the male sex organ, for example), but roughly speaking the list is quite correct; these are indeed the words that artists have had to avoid for centuries, causing poets to twist and bend and jump through ever more flowery hoops.
The furthest corners thereof have been explored by – obviously – the old blues pioneers. By now, pretty much all the fruit metaphors have been squeezed out. “Let Me Roll Your Lemon”, “Banana In Your Fruit Basket” (actually, just about every Bo Carter song), “Let Me Squeeze Your Lemon”, I like your apple on your tree up to Prince’s “Peach “… ah well, figs, melons, squashes and eggplants have been popular symbols since the Renaissance, from Raphael to Caravaggio. Something similar applies to any synonym of “locomotion” or “physical activity”; words like ride, shake, gravel, rock, drive, bang a songwriter no longer can use without immediately evoking nudge nudge winkwink reactions.
And after those antique fruit metaphors and the obvious “repeated movement” comparisons come the wilder, more and more explicit concealments. “Let Me Play With Your Poodle” by Dylan’s hero Tampa Red, Dinah Washington’s “Long John Blues”, “I Want Some Of Your Pie” by Blind Boy Fuller… hardly anybody will think that Tampa desires to express his affection for a canine or that Fuller communicates his culinary interest in a pastry product. Alice Cooper may roar my heart’s a muscle all he wants, we all know what he means with his “Muscle Of Love” (“Lock the door in the bathroom now / I just can’t get caught in here”)… after a century of sexual innuendo in song lyrics, the listener is conditioned.
Still, somewhere a grey zone can always be found by the creative poet, a zone where the ambiguities are vague enough to make one wonder whether there’s sexual intent, the ambiguities where the listener doubts whether the allusions he hears are due to his own dirty mind, or to some perverse intentions of the writer. “Willie And The Hand Jive” really, really is about a man who makes dance movements with his hands, as Johnny Otis insisted for the rest of his life. And
When you call my name, it's like a little prayer
I'm down on my knees, I wanna take you there
In the midnight hour, I can feel your power
Just like a prayer, you know I'll take you there
… is really meant to be pious, Madonna bravely perseveres. She doesn’t convince Pope John Paul II though, and the accompanying music video is objectionable too; the Vatican calls for a boycott of the singer (1989).
The devil there, like with “Lola”, is in that down on my knees, which in the conditioned, gradually perverted mind of the average music lover can only indicate the granting of certain oral sexual favours.
This connotation “Ballad Of A Thin Man” cannot escape either:
Well, the sword swallower, he comes up to you
And then he kneels
He crosses himself
And then he clicks his high heels
And without further notice
He asks you how it feels
And he says, “Here is your throat back
Thanks for the loan”
“Sword swallower”, “kneels”, “throat”, “he asks you how it feels”, plus the high heels suggesting a Lola-like, sensual transsexual… it’s true, the poet Dylan makes it quite difficult to ignore the Freudian allusions here. And consequently, there indeed is a faction of interpreters who see in the song an encrypted account of a rather pornographic experience, and some even believe that Dylan here gives air to homosexual fantasies.
The next verse provides more ammunition for this understanding.
Now you see this one-eyed midget
Shouting the word “NOW”
And you say, “For what reason?”
And he says, “How?”
And you say, “What does this mean?”
And he screams back, “You’re a cow
Give me some milk
Or else go home”
Once in the Tunnel of Obscenities, any combination with one-eyed can only refer to the penis (the pee-hole at the tip of the head, hence “one-eyed”), and it is hard to imagine that Dylan should be unaware thereof. The euphemism has existed at least since Big Joe Turner’s “Shake, Rattle And Roll” (1954): “I’m like a one-eyed cat peepin’ in a seafood store”. Dylan himself played the song in ’92, together with Keith Richards, but before that it is performed and recorded by Elvis, Buddy Holly, Chuck Berry, Jerry Lee Lewis, The Beatles and actually everyone else at Olympus; the Dylan of ’65 is familiar with the song and with the sexual connotation of “one-eyed”.
“One-eyed midget” is still a not entirely unwitty variant of the usual one-eyed (Willie, anaconda, Jack, monster, trouser snake), which could be intended as an insulting allusion to the size of a man’s genitals – after pencil a second stab below the belt.
In any case, this tempts some exegetes to see ambiguities in verse fragments such as they’ve all liked your looks, give me some milk, a bone and even in lumberjacks… after all, a lumberjack attacks your “wood”. It even leads to renamings like “Ballad Of A Closet Homosexual”.
Yeah, well. A dirty mind is a joy forever, as they say.
Anyway, pretty far-fetched, and worse, it does stain the song’s brilliance. Even Dylan, who usually doesn’t care what people see in his lyrics, won’t be too enthusiastic about this kind of banalities. After all, the song is mainly virulent on an intellectual level, and that is how Dylan seems to understand it too, as witnessed by Al Kooper’s memory of the noisy premiere of the song, Forest Hills Tennis Stadium, New York, 28 August 1965. That is the first concert after the recording of Highway 61 Revisited, the concert with also the premieres of “Desolation Row”, “From A Buick 6” and “Just Like Tom Thumb’s Blues”, the first concert with that division into an acoustic set and an electric set and with the electric premieres of “I Don’t Believe You” and “It Ain’t Me Babe”.
It does not go down too well, the electricity. “Ballad Of A Thin Man” is seventh on the list after the pause, the last song before the final “Like A Rolling Stone”, and the commotion reaches a top. Scolding, raging, whistling… but Dylan does not falter, while police forcefully keeps pushy fans away from the stage.
“Three-quarters of the way through, Dylan stood at the piano to play “Ballad Of A Thin Man,” a song from the as-yet-unreleased Highway 61 album. It had a quiet intro, and the kids persisted in yelling and booing all the way through it. Dylan shouted out to us to “keep playing the intro over and over again until they shut up!” We played it for a good five minutes – doo do da da, do da de da – over and over until they did, in fact, chill. A great piece of theatre. When they were finally quiet, Dylan sang the lyrics to them: “Something is happening here, but you don’t know what it is, do you?” It was almost as if he’d written the song knowing full well that the moment would come when he’d sing it to a crowd like this one.”
The recordings of the concert do not fully support Kooper’s memory, but the story is too good to ruin with historical accuracy.
Nowadays, the public is very receptive to the opening chords, by the way. The perverts.
Jochen is a regular reviewer of Dylan’s work on Untold. His books are available via Amazon both in paperback and on Kindle:
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
Saith Fredrich Nietzsche, God is dead and it’s you and I who killed Him. What the disgruntled Romantic writer contends is that the human ‘Imagination’ has been trampled asunder by the orthodox social and religious authorities of modern times who have made worshipping the ‘Golden Calf’ the Holy One to follow. Nietzsche draws from the Ancient Greeks, and their Apollonian/Dionysian dualistic mythology. Akin he be to the poet William Blake who condemns ‘Deists’, like Isaac Newton, for casting God outside a supposedly independently-running Universe.
Blake be no fan of the ‘noble savage’ supposedly idealized by the Enlightenment Man ~Jean-Jacques Rousseau. In Blake’s imaginative vision, Jesus is God, but the Tiger-like God is not Jesus. Instead, the poet portrays Christ as a human being from the country who now lives in the city.
It’s rather dark and ‘Satanic’:
But most through midnight streets I hear
How the youthful harlot's curse
Blasts the new born infant's tear
And blights with plagues the marriage hearse
((William Blake: London)
Jesus, according to Blake, is an imaginative artist who dosen’t turn back. He envisions a better city on earth for his fellow human beings to live in. And for imagining such a city with bright ligthts, the Lamb-like God is crucified.
Northrop Frye, linguist and literary critic, focuses on biblical mythology too – out of which, he says, the poet Blake creates a personal mythology. You see, words sometimes have two meanings. According to Frye, poet Blake contends that artists ought to be Tiger-like in spirit.
As expressed in the following song lyrics about artist John Lennon (which as everyone, of course, now realizes) Frye would say are drawn from the Biblical well of words that contains both the New and Old Testaments):
You burned so bright
Roll on John
Tiger, Tiger, burning bright
I pray the Lord my soul to keep
In the forests of the night
(Bob Dylan: Roll On John)
The killer of the Beatle claims he’s a ‘Christian’.
Despite what other analysts might say, Bob Dylan chooses his words carefully – the narrator’s physical body in the song above is in the city, but his spiritual ‘soul’ is in the mimetic forest:
A little confused I remember well
And stopped into a strange hotel
With a neon sign burning bright
He felt the heat of the night
(Bob Dylan: Simple Twist Of Fate)
The sexual urge strikes deep. Like Blake, Dylan is caught between Heaven and Hell which indeed can be a bit confusing:
Wish I was back in the city
Instead of this old bank of sand
With the sun beating down over the chimney tops
And the one I love so close at hand
(Bob Dylan: Watching The River Flow)
It all depends on on one’s point of view – one should not be where s/he does not belong:
To see a world in a grain of sand
And Heaven in a wild flower
Hold infinity in the palm of your hand
And eternity in an hour
A robin red breast in a cage
Puts all Heaven in a rage
(William Blake: Auguries Of Innocence)
No bird be they trapped in a cage; nor a grain of sand – it’s all metaphor:
I hear the ancient footsteps like the motion of the sea
Sometimes I turn, there's someone there
Other times, it's only me
I'm hanging in the balance of the reality of man
Like every sparrow falling, like every grain of sand
(Bob Dylan: Every Grain Of Sand)
As it saith in the Bible:
And I John saw the holy city, new Jerusalem
Coming down from Heaven
Prepared as a bride adorned for her husband
(Revelation 21:2)
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
From 1968 to 1970 Bob Dylan wrote 22 songs. For most songwriters that would be a pretty decent output over a three year period. But with Dylan at the time, we looked back to see that in 1962 alone he wrote 36 songs, and this wasn’t a one-off. In the following year he wrote another 31 songs.
And they weren’t just any old songs, in 1963 for example we were offered ten songs that would be the masterpiece-highlights of any other songwriter’s output, but for Bob they were just another selection from his endless production line of works of genius. In case you are interested my ten selections for genius status from that year are…
Even if you don’t rate half of these as highly as I do, even if you only find five absolute masterpieces in a year is still pretty good going. Irving Berlin could do it. But anyone else? I don’t think so.
But after just one song composed in 1968 (and that delivered late) Bob’s heart didn’t really seem to be in the old songwriting malarkey. Yes of course there were still some superb pieces, but there was also the suggestion that Bob didn’t really want to write that much any more. “JWH was done because his contract said “do it”, “Self Portrait” was decidedly different if not wacky at times, and by “New Morning” he was pretty overt in telling us that getting away from it all (presumably including us fans) was his main interest. No touring, and as for the writing stuff, that was a strictly contractual matter. If some great songs popped out, that was good, but it was pure chance. Win some, lose some.
But the trouble was that although Dylan has through most of his career produced some songs that really don’t stay in the memory too long, they have mostly been overshadowed by the works of genius. Now that he was just writing enough songs to fill up the LP he was contractually obliged to create, we got pretty much all of it. The days of finding a missing masterpiece in the studio dustbin were long over. I’m sure you remember; songs like I’m not there. Unfinished, unreleased, utterly unbelievable.
Yet for us poor fans, looking back to the masterpieces of the past while endlessly casting our eyes across the street to make sure Johanna was still having her visions, surely after such an extended break, we, the people who put up the money, had the right to expect a rejuvenated Bob to come along, offering us some works that were pretty astounding. Works to compare with “It’s alright Ma” and “Rolling Stone”… I mean, we deserved it surely, after these years of dedicated fandom.
But no, Bob didn’t want to know. He took more time out, and once he had got to the stage of not needing to do another album because of a contract, he just let matters go their own way. And in a way that was fair. He’d delivered around 200 songs (and that’s not including all the jokey bits from the Basement or those poems in the notebook.) That’s more than a lifetime’s work for most song-smiths of note. What was the matter with us fans? What did we want? Blood?
Well, yes, actually if that is what it took. I mean, we’d been loyal. We’d kept the memory alive hadn’t we? We were just waiting for Bob to catch up, to come out of hiding and say, “hey guys, thanks – yeah that version of Johanna that Tony and his band did, that was pretty cool – what were those chords you put in?…” But the call never came. Not to me at least, and as far as I know not to any of the fans.
So we had to wait as matters did indeed take their own course. We had to sit through Peggy Day (“love to spend the day with Peggy Night?” Really?) and Country Pie (“oh me oh my” oh Bob please), and even Living the blues; I mean Bob Dylan as Guy Mitchell?
My own take on 1971 is that Bob recognised what was going on – or at least if he didn’t then his management did and told him in no uncertain words. We were still out there, still playing and singing “Baby Blue,” still hoping – and he knew that. And I say that with some certainty because otherwise how do we explain “When I paint my masterpiece”?
Apart from the fact that it is a great song with super lyrics, take the title. Clearly a reflection on the point that we hadn’t had a masterpiece for a while. But not “write my masterpiece” – that would be too obvious. Besides it would have had to be “write my next masterpiece” and that really would make it too introverted.
And then the opening. “Oh the streets of Rome…” taking us back to Italy, scene of some of those magical early moments. (According to Rich Will, Bob has always maintained a love of Italy – and incidentally his article on the subject really is worth reading – once you’ve finished this one. There’s a link at the end, but please don’t flip there now – I’ve got lots more to say…)
But even without any connection with “Bel Paese” it is just one of those openings that does something for the mind. It creates in five words an image in the way that “Oh how I love you” doesn’t. It’s unexpected, it is image making, it is exciting, it demands attention.
And it doesn’t make sense – which is what makes it even more tantalising. No, actually the streets are not filled with rubble, but yes they are filled with the spirit of Romulus, Brutus, Cato, Pompey, Crassus, Cicero, Augustus, Tiberius, Caligula…
Oh, the streets of Rome are filled with rubble
Ancient footprints are everywhere
You can almost think that you’re seein’ double
On a cold, dark night on the Spanish Stairs
But “seeing double”??? Because there are so many of them I guess. And if not, does it matter? And we know he’s actually been there because he got the wild geese story which is always a nice touch (more on that anon).
I am not sure if we really saw “When I paint my masterpiece” as a complete return to form, but I am pretty sure that when we first heard it, quite a few of us stopped commenting on how it was just like the night to play tricks upon one, and instead sat up and listened afresh… Which was just what Bob intended, and exactly why it also turned up on the 1971 Greatest Hits album. Hello Bob. You’re back! Where you been? Oh Italy! Good place to choose. Have a good time? Great? Write any songs? Yes? OK, let’s hear it.
Rather like the masterpiece painting where x ray examination can reveal the changes that the genius painter made as he went along – the changes were perhaps not always (from our viewpoint) for the better, but through the recordings made of the song performed on stage, we can see a songwriter who, even if he wasn’t sure yet where he was going, certainly knew it might go somewhere. And “somewhere” was exactly where we wanted Bob to go. Not quite anywhere, because that variant upon “Singing the blues” wasn’t really what we wanted, but anyway, good to have you back.
“Filled with rubble” and “Filled with trouble” – whatever you say Bob. Anything you like. And for those of us with a spot of classical education it was wonderful because we could pontificate. The rubble of the fallen monuments of the Republic and the Empire, the trouble from the uprisings of greedy and self-centred men who would put themselves before the extraordinary achievements of the Republic, and destroyed a vibrant democracy allowing an Empire to arise with a god-emperor at its heart, until the Goths came a-knocking on the door. Oh and the geese. Nice touch.
So to reiterate, we have in the first verse a masterpiece of reference and change…
Oh, the streets of Rome are filled with rubble
Ancient footprints are everywhere
You can almost think that you’re seein’ double
On a cold, dark night on the Spanish Stairs
Got to hurry on back to my hotel room
Where I’ve got me a date with Botticelli’s niece
She promised that she’d be right there with me
When I paint my masterpiece
The Scalinata di Trinità dei Monti (Spanish Steps, Dylan calls the “stairs”) take you (if you have the energy) up the steep hill from the Paizza di Spagna to Trinità dei Monti. 135 steps, not really a climb to do on a cold dark night unless you are chasing shadows and ghosts – which of course can be fun (and dangerous) in itself. But for much of the year there are no cold dark nights in Rome. Well, not that cold.
But that’s only the start of the fun, because then we had originally a pretty little girl from Greece who became Botticelli’s niece. Just a phrase that popped into his head? Maybe, maybe. But (and you are going to have to stay with me for a moment if you want to get to grips with this idea) here is another explanation.
I doubt that Dylan just looked at the Coliseum, and the Spanish Stairs and said, “hey that’s nice” and walked on. I don’t mean I think he stayed with a guide book, but this is a guy who knows and enjoys his history and his literature, and (given he is a visual artist too) who knows a lot about art too.
The website Castle Fine Art says of Bob’s artistic work, “His brushstrokes are like his voice: straightforward, rough, occasionally fragile. He’s not after artistic perfection but something larger, a moment, a feeling. The effect is enthralling.”
And that really does relate to this song too – Bob is not after perfection or exactness. Thus Botticelli’s niece is not quite right but it gives us a link to the painting The Birth of Venus, which was commissioned by the Medici family. As the somewhat more exact guidebooks and histories point out Pliny the Elder (the great writer, scientist and philosopher who died while recording his scientific observations on the eruption of Vesuvius) suggested Alexander the Great offered his mistress as the model for the nude Venus to be painted by Apelles. But then noting that Apelles had fallen in love with the girl, gave her to the artist. (That’s not very 21st century, but is very Roman).
So the actual model for Botticelli’s Birth of Venus was not his niece but Simonetta Cattaneo Vespucci, who it seems had a “relationship” with two of the Medicis. Linking Birth of Venus with the great days of the Republic makes the model in the picture a symbol of the continuity of the Republic, the Empire and the Eternal City.
It’s a famous tale for anyone interested in the art of the Republic and the Empire and I think turning Botticelli’s Venus into Botticelli’s niece is a nice piece of fun for Dylan, which gives him a handy rhyme. And why not? That’s what he does. Anyway, it made me smile when I first heard it.
So now we know where we are: we are very much in the world of Dylan the Tourist. He won’t have seen Birth of Venus in a trip to Rome, but Dylan had Italian connections all the way back from his time with Suze Rotolo and his trip to Italy looking for her. Indeed the stories around Freewheelin are full of Italy. And besides “Masterpiece” does have the line Train wheels runnin’ through the back of my memory. It’s worth hearing just for that.
But I’m getting ahead of myself…
Oh, the hours I’ve spent inside the Coliseum
Dodging lions and wastin’ time
Oh, those mighty kings of the jungle,
I could hardly stand to see ’em
Yes, it sure has been a long, hard climb
I’ve always wondered with that line of the long hard climb, if we are not back to the Spanish Steps! Or is it the climb back to creativity? Or both?
But then so much of this song is looking back
Train wheels runnin’ through the back of my memory
When I ran on the hilltop following a pack of wild geese
Someday, everything is gonna be smooth like a rhapsody
When I paint my masterpiece
Oh yes, the geese. A reference, I think, not quite understood by some reviewers of this song. The story is that when the Republic of Rome was under attack from the Gauls (which is to say in the fabled origins of the Republic, long before the days of the Empire) Rome seemed about to fall and the Romans were besieged. Despite low food supplies during the siege the Romans kept their sacred geese fed, and this turned out to be a shrewd idea, because as the Gauls attacked, the geese honked as they do, woke up the guards, who then resolutely defeated the attackers. 1-0 to Rome.
The Gauls gave up their attack and withdrew, Rome was rebuilt, and the sacred geese were remembered forever with an annual parade in which a golden goose is the heart of the celebration. You can’t read a guide book without finding a load of geese in there somewhere.
But then strangely he seems to dismiss it all…
Sailin’ round the world in a dirty gondola
Oh, to be back in the land of Coca-Cola!
Suddenly we are out of Rome – and there are (just to be clear about this) no gondolas on the Tiber, it’s Venice where they are to be found. Indeed going for a sail along the Tiber is just plain dull and really not worth the effort. And besides, certainly for me, each time I’ve been to Venice there are not dirty gondolas; the competition to get the tourists into gondolas is very strong, and brightness and colour is part of the deal. (The water buses are cheaper though, and just as much fun; I recommend getting an all-day ticket and going round the islands).
So what is this about? Leaving the history, the romance, the beauty, the Republic and Empire, for sugar, colour, flavouring and water plus an issue about where the canals are… What is going on…
In part Dylan was talking about writing the next masterwork that he wanted to write, rather than writing songs he was contractually obliged to write. In part he was having a laugh, but I wonder, I just wonder, did he even at this moment, have an inkling that there was another masterpiece just around the temporal corner? And not just one, but masterpiece after masterpiece. All the Botticelli business was in 1971 and we would still have to wait until 1974 to see the final explosion of utter, gorgeous, total genius-brilliance with “Tangled up in blue” et al, but my goodness wasn’t it worth the wait!
But Bob was, here, showing us once more all that might be. I mean, what did you think when you realised you were listening to a piece of music that included the couplet,
Newspapermen eating candy
Had to be held down by big police
Dylan is having fun, but also saying he knows it won’t always be like this. We are getting towards the time to move on. He is telling us this that is the interregnum. (From the Latin). (As spoken in Rome). “Time passes slowly” he told us, and there is no more wonderful place in the world to appreciate the passing of time in relation to human activities than in Rome. But now we knew…
Someday, everything is gonna be diff’rent
When I paint my masterpiece
There was however a line that appears to have been cut en route which was sad… With a picture of a tall oak tree by my side – the reference to the Zen tradition of using one aspect of nature alone to understand everything. Cutting the pretty little girl from Greece was, to my mind (and of course all this ruminating is just my reaction to the song) was OK (not that in any seriousness could I tell Dylan what was better or worse in his writing) but losing the oak tree was not so good, at least in my world. It is an image of a way of contemplating the world – the only thing that is wrong with it is that it is from a totally different culture.
And there is another cross reference that I had completely failed to see, until reminded of it through an excellent review on Expecting Rain, which if you are seriously interested in this song you really ought to read.
In ‘Childe Harold’s Pilgrimage’ written in 1818 by Lord Byron, the poet (and here I quote from the Expecting Rain review) contemplates the ruins of ancient Rome and finds nothing but chaos – broken dreams and relics of ancient cruelty….
Byron perceives the city as a whole as a space strewn with fragments and debris, visible signs of decayed power testifying to the vanity of human aspirations
The review, written by Christopher Rollason (whose blog is always worth a read) sees the song as coming from a narrator who “has come to Europe and Rome in search of artistic fulfilment, hoping that with ancient scenes around him he will achieve the vision that will enable him finally to ‘paint his masterpiece’.”
That’s a very interesting vision. I have approached the song seeing this as Dylan himself contemplating Rome and Italy, and the “paint my masterpiece” not being literally “paint” but a metaphor for his return to artistic fulfilment, which he has moved away from in creating albums because of contractual requirements rather than because he had something to say. And here we see Dylan contemplating his ultimate song or ultimate album as conveyed in the lines “Some day everything is gonna be smooth like a rhapsody When I paint my masterpiece”.
You can see it either way, just as you can see She promised that she’d be right there with me When I paint my masterpiece as a sexual phrase or as a phrase relating to the person who most artists or all genres have by their sides who support, put up with, and are a sounding board for their ideas.
So, a complex piece, with its own fun and some historical references too. Difficult to transcribe into music.
But Dylan does it, although in so doing uses a technique that I think is unique within the Dylan repertoire. He totally changes key between the second and third verse to reflect the change from Rome to Brussels.
We are clearly in A with A and E being the chords that the song for the first two verses, and then we slip up into the completely unrelated B flat. It’s a different world.
It is not a very subtle technique, but it makes the point of the change of emphasis. And the plane trip to Brussels wasn’t subtle.
So a turning point. The wilderness years coming to an end. Just a while to go before we got one of the most sublime moments in Dylan’s songwriting career. The point when everything from “Idiot Wind” to “Tangled up in Blue” began to ferment inside.
Bob didn’t return to touring until a 40 gig tour in the early months of 1974. He then played Masterpiece on stage 182 times from 30 October 1975 through to 2 November 2019. But he wrote it before the grand second explosion of his talent started.
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
This article continues from “The unexpected re-workings” article published earlier, and you may remember that we had some serious problems there with recordings being available in one region but not another.
It is possible the same problem will appear here so once again we are giving two links – and if both fail for you, just type in the artist and song title and see what you find – with luck the recordings will be there, and they most certainly are listening to.
Kesha: Dont think twice
This takes minimalism to a new level – and rather nicely in the first version below is followed by an excellent early Dylan version of the songs.
But if that link comes up as not available try this one:
And can I (Tony) say that I really do hope you are able to hear these renditions, and those highlighted in part one of this article, because they really are so unusual and indeed in several cases so stunningly beautiful. Please do go searching further afield for these if neither link works. It really will be worth the effort.
To finish off I (Aaron) wanted to include Patti Smith’s version of Drifter’s Escape.
Tony: If you are a regular reader you will know that I’ve elevated this song to a singularly high level of importance in terms of Dylan’s song writing across the decades, and if you have a little while to spend contemplating this song, its relationship with Bo Diddley, Don Gardner and Dee Dee Ford, and what it actually means, might I be rather egocentric for a moment and recommend my commentary on this work in the “All directions at once” series. And indeed may I recommend this version – which if you are a regular reader you’ll know I have mentioned over and over and over again, until I am sure you are bored stiff with it. Hopefully the exposition in the All Directions article might explain my fixation a little.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
False Prophet gets released as a single and a new album finally gets announced, titled “Rough And Rowdy Ways”, the full tracklist still not known. It includes two singles “Murder Most Foul” and “I Contain Multitudes”. Release date set for June 19.
June 4, 2020: Bend, Oregon: Les Schwab Amphitheatre
https://youtu.be/LTa9ZDMiwXk
Gotta Serve Somebody
I Contain Multitudes
False Prophet (live debut)
Tears Of Rage (first performance since 2008)
Lonesome Day Blues
With God On Our Side
Tryin’ To Get To Heaven
Man Of Peace
Early Roman Kings
Pay In Blood
Not Dark Yet
Just Like A Woman
Long And Wasted Years
Tombstone Blues (first performance since 2006)
Encore
Murder Most Foul
June 6, 2020: Ridgefield, Washington. Sunlight Supply Amphitheatre
Gotta Serve Somebody
I Contain Multitudes
False Prophet
Tears Of Rage
Lonesome Day Blues
With God On Our Side
Tryin’ To Get To Heaven
Man Of Peace
Early Roman Kings
Pay In Blood
Not Dark Yet
Just Like A Woman
Long And Wasted Years
Tombstone Blues
Encore
Murder Most Foul
June 7, 2020: Auburn, Washington: White River Amphitheatre
Gotta Serve Somebody
I Contain Multitudes
Lonesome Day Blues
Tears Of Rage
False Prophet
Girl From The North Country
Tryin’ To Get To Heaven
Man Of Peace
Early Roman Kings
Pay In Blood
Not Dark Yet
Just Like A Woman
Long And Wasted Years
Tombstone Blues
Encore
Murder Most Foul
June 9, 2020: Eugene, Oregon: Matthew Knight Arena
Gotta Serve Somebody
I Contain Multitudes
Lonesome Day Blues
Tears Of Rage
Tombstone Blues
Girl From The North Country
Tryin’ To Get To Heaven
Man Of Peace
Early Roman Kings
Pay In Blood
Not Dark Yet
Just Like A Woman
Long And Wasted Years
Encore
False Prophet
Like A Rolling Stone
June 12, 2020
Tracklist finally gets revealed!
Stateline, Nevada: Harveys Outdoor Amphitheatre
https://youtu.be/TRoiwSR32Jo
Gotta Serve Somebody
I Contain Multitudes
Lonesome Day Blues
When I Paint My Masterpiece
Tombstone Blues
Girl From The North Country
Tryin’ To Get To Heaven
Man Of Peace
Early Roman Kings
Pay In Blood
Not Dark Yet
Just Like A Woman
Long And Wasted Years
Encore
False Prophet
Like A Rolling Stone
June 13, 2020: Berkeley, California: Greek Theatre
Gotta Serve Somebody
I Contain Multitudes
Honest With Me
When I Paint My Masterpiece
Can’t Wait
Girl From The North Country
Make You Feel My Love
Man Of Peace
Early Roman Kings
Pay In Blood
Not Dark Yet
Just Like A Woman
You Ain’t Goin’ Nowhere (first performance since 2012)
Encore
False Prophet
Like A Rolling Stone
June 14, 2020: Berkeley, California: Greek Theatre
You Ain’t Goin’ Nowhere (Bob on guitar)
I Contain Multitudes
Honest With Me
When I Paint My Masterpiece
Can’t Wait
Girl From The North Country
Make You Feel My Love
Man Of Peace
Early Roman Kings
Not Dark Yet
Pay In Blood
Just Like A Woman
Gotta Serve Somebody
Encore
False Prophet
Like A Rolling Stone
June 17, 2020: San Diego, California: Pechanga Arena
Gotta Serve Somebody
I Contain Multitudes
Can’t Wait
When I Paint My Masterpiece
Honest With Me
Girl From The North Country
Make You Feel My Love
Tryin’ To Get To Heaven
Pay In Blood
Early Roman Kings
Not Dark Yet
Just Like A Woman
You Ain’t Goin’ Nowhere
Encore
False Prophet
Like A Rolling Stone
June 18, 2020: Los Angeles, California: Hollywood Bowl
Gotta Serve Somebody
I Contain Multitudes
Can’t Wait
When I Paint My Masterpiece
Lonesome Day Blues
Girl From The North Country
Make You Feel My Love
Man Of Peace
Pay In Blood
Early Roman Kings
Not Dark Yet
Just Like A Woman
You Ain’t Goin’ Nowhere
Long And Wasted Years
Encore
False Prophet
Like A Rolling Stone
June 19, 2020:
Rough And Rowdy Ways gets released!
June 20, 2020: Las Vegas, Nevada: Mandalay Bay Events Center
https://youtu.be/bklWKe_skGU
Gotta Serve Somebody (might be in Las Vegas, having lots of fun lyrics, crowd goes crazy)
I Contain Multitudes
Can’t Wait
When I Paint My Masterpiece
Lonesome Day Blues
Girl From The North Country
Honest With Me
Make You Feel My Love
Man Of Peace
Pay In Blood
Early Roman Kings
Not Dark Yet
Just Like A Woman
Long And Wasted Years
You Ain’t Goin’ Nowhere (Bob on guitar)
Encore
False Prophet (Bob on guitar, first time live for this song)
Like A Rolling Stone
June 21, 2020: Glendale, Arizona: Gila River Arena
You Ain’t Goin’ Nowhere (Bob on guitar)
I Contain Multitudes
Can’t Wait
When I Paint My Masterpiece
Lonesome Day Blues
Mother Of Muses (live debut)
Honest With Me
Make You Feel My Love
Man Of Peace
Pay In Blood
Early Roman Kings
Black Rider (live debut)
Just Like A Woman
Gotta Serve Somebody
Long And Wasted Years
Encore
False Prophet (Bob on guitar)
Like A Rolling Stone
June 23, 2020:Albuquerque, New Mexico: Tingley Coliseum
You Ain’t Goin’ Nowhere (Bob on guitar)
I Contain Multitudes
Lonesome Day Blues
When I Paint My Masterpiece
Can’t Wait
Black Rider
Honest With Me
Make You Feel My Love
Man Of Peace
Pay In Blood
Mother Of Muses
Early Roman Kings
Just Like A Woman
Gotta Serve Somebody
Long And Wasted Years
Encore
False Prophet (Bob on guitar)
Like A Rolling Stone
June 24, 2020: Amarillo, Texas: Amarillo Civic Center
You Ain’t Goin’ Nowhere (Bob on guitar)
I Contain Multitudes
Lonesome Day Blues
When I Paint My Masterpiece
Can’t Wait
Black Rider
Honest With Me
Make You Feel My Love
Man Of Peace
Pay In Blood
Mother Of Muses
Early Roman Kings
Just Like A Woman
Gotta Serve Somebody
Long And Wasted Years
Encore
False Prophet
Like A Rolling Stone
https://youtu.be/yUFMcpakRc0
June 26, 2020: Irving, Texas: The Pavilion @ Toyota Music Factory
You Ain’t Goin’ Nowhere (Bob on guitar)
It Ain’t Me, Babe (new arrangement)
My Own Version Of You (live debut)
When I Paint My Masterpiece
Can’t Wait
Black Rider
Honest With Me
Make You Feel My Love
Man Of Peace
Pay In Blood
Lenny Bruce
Early Roman Kings
Mother Of Muses
Just Like A Woman
Gotta Serve Somebody
Long And Wasted Years
Encore
False Prophet
It Takes A Lot To Laugh, It Takes A Train To Cry
June 27, 2020: Little Rock, Arkansas: Simmons Bank Arena
Things Have Changed (new arrangement)
It Ain’t Me Babe
My Own Version Of You
When I Paint My Masterpiece
Can’t Wait
Black Rider
Honest With Me
Make You Feel My Love
Man Of Peace
Pay In Blood
Lenny Bruce
Early Roman Kings
You Ain’t Goin’ Nowhere
Mother Of Muses
Not Dark Yet
Just Like A Woman
Gotta Serve Somebody
Encore
I’ve Made Up My Mind To Give Myself To You (live debut)
It Takes A Lot To Laugh, It Takes A Train To Cry
The tour continues.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
Madame de Rambouillet quite spontaneously organises a rather intellectual gathering somewhere at the beginning of the seventeenth century in the Chambre Bleue of her Paris town house Hôtel de Rambouillet (where today the Louvre’s Richelieu wing is), and she sets a trend; more literary salons soon emerge. Until the nineteenth century, the salon remains the place to be, the place where decisions are made and the place where is decided what is “in” and what is “out”. The phenomenon eventually evaporates, but at least the German language has since then been enriched with a wonderful concept: salonfähig, “being possible in the salon”, which now means socially acceptable as well as artistically valuable.
The term describes the quality John Lennon refers to in his analysis of the use of the word “clown”:
“I’m A Loser is me in my Dylan period, because the word ‘clown’ is in it. I objected to the word ‘clown’, because that was always artsy-fartsy, but Dylan had used it so I thought it was all right, and it rhymed with whatever I was doing.”
Dylan, Lennon means, made the word “clown” salonfähig.
Dylan’s authority extends – of course – beyond making artsy-fartsy words acceptable, but still: it is a forte. After “Mr. Tambourine Man” follows a tsunami of pied piper-like figures and other musical magicians in pop songs (Status Quo, Chrispian St. Peters, Donovan, Led Zeppelin), as Dylan’s style characteristic for giving archetypes supporting roles is gratefully copied. Fairy-tale figures, for example. Cinderella was once sung by Paul Anka and she drops by in the musical Funny Girl (“Don’t Rain On My Parade”), but she really has no place in pop culture – until “Desolation Row”, that is. After that she can perform with The Hollies (“Isn’t It Nice?”), The Who (“Success Story”), Buck Owens and The Pixies, to name but a few.
A bloody nose is far too childish for a tough rock song, and even in the cornier pop songs never sung, but after Georgia Sam is allowed to walk around with a bloody nose in “Highway 61 Revisited”, the floodgates open, and noses bleed from The Who to Elton John (“Made In England”, 1995), from John Mellencamp to Billy Eilish (“Bad Guy”)… Dylan had used it so it was all right.
The same thing is happening now, after “Ballad Of A Thin Man”. Geeks and freaks are absolutely uncommon actors in songs, but Dylan’s song makes them salonfähig. Procol Harum, Jimi Hendrix, The Who (“Cousin Kevin”), Donovan, The Velvet Underground (“White Light/White Heat”)… before the end of the decade freak has definitively penetrated the rock jargon. Geek follows a little later. Alice Cooper, Don McLean (“Roosevelt was a cripple, Lincoln was a geek” – “Fashion Victim”), George Thorogood, Joe Jackson, CSNY… which the rock poets, incidentally, almost always rhyme with freak.
Most Dylan-worthy in the beautiful song “Martha’s Madman” by The Jerry Hahn Brotherhood, written by the far too unknown poet and folk musician Lane Tietgen, who only writes beautiful, quirky songs with wonderful, colourful lyrics for the underrated debut album from 1970;
He's tellin' her the world is full of freaks and geeks and simples and he's
Hiding like a leprechaun under stones and in the ripples
In the pool of time she thought she knew it, but someone threw a stone into it
Which breaks up the surface and it's makin' her nervous and it's true
What can she do
Martha yes I guess you'll have to wait around, another thousand years
Manfred Mann is a fan. On the first, untitled record of his Earth Band (1972) is his first Lane Tietgen cover, “Captain Bobby Stout”, and on his million seller Watch Manfred definitively lifts the Brotherhood out of obscurity through his brilliant interpretation of this “Martha’s Madman”. On his most Dylanesque album side, by the way; Side Two opens with Robbie Robertson’s “Davy’s On The Road Again”, number two is “Martha’s Madman” and the album side closes with a long, spun-out version of Manfred Mann’s signature song, Dylan’s “The Mighty Quinn”.
Freak and geek are words well-chosen by the poet Dylan in 1965. Freak now evolves from a reactionary swear word to a badge of pride, the setting of the song suggests a club-like lair where the in-crowd can be found, the disruptive dialogues and wild metaphors are ambiguous enough to allow the most diverse interpretations. Which is exactly what happens.
Perhaps most striking is Huey P. Newton’s open, loud declaration of love. The leader and co-founder of the Black Panthers, the militant Afro-American political organisation from California, already stands out with the photo on the front of Listen, Whitey! The Sounds Of Black Power 1967-1974 (including Dylan’s “George Jackson” on it). Newton demonstratively holds his copy of Highway 61 Revisited, and that is no coincidence. The Black Panther adores Brother Dylan, and his admiration for “Ballad Of A Thin Man” borders on worship. Co-founder and bosom friend Bobby Seale publishes his book Seize The Time in 1970, while Newton is in prison, largely based on tape recordings Seale made during visiting hours in prison. One of the chapters is called “Huey Digs Bob Dylan” and deals extensively with Huey’s fascination with the song.
Seale remembers the early days of the Party Paper of the Black Panther movement, how Newton and he spent days working on that paper in San Francisco. And always Highway 61 Revisited plays in the background.
“This record played after we stayed up laying out the paper. And it played the next night after we stayed up laying out the paper. I think it was around the third afternoon that the record was playing. We played that record over and over and over.”
Thin Man’s lyrics actually go right over Seale’s head, but fortunately Huey can explain. “Huey says that whites looked at blacks as geeks, as freaks,” and Huey can explain what the midget symbolises and what Bobby Dylan means by the geek giving Mr. Jones a naked bone. Seale is stuck on that geek, so Huey explains that part in more detail:
“He’s been in the circus all his life and he knows nothing else but circus work. But he can’t be a trapeze artist anymore because he’s been injured very badly, but he still needs to live, he needs to exist, he needs pay. So the circus feels very sorry for him and they give him a job. They give him the cruddiest kind of job because he’s not really good for anything else. They put him into a cage, then people pay a quarter to come in to see him. They put live chickens into the cage and the geek eats the chickens up while they’re still alive . . . the bones, the feathers, all. And of course he has a salary, because the audience pays a quarter to see him.
He does this because he has to. He doesn’t like eating raw meat, or feathers, but he does it to survive. But these people who are coming in to see him are coming in for entertainment, so they are the real freaks. And the geek knows this, so during his performance, he eats the raw chicken and he hands one of the members of the audience a bone, because he realizes that they are the real freaks because they get enjoyment by watching what he’s doing because he has to. So that’s what a geek and a freak is. Is that clear?”
Almost literally the same words that Brother Bobby uses a few times in 1978 to announce “Ballad Of A Thin Man”… making pretty clear what book the thief of thoughts has on his bedside table during this tour.
So then Dylan also read how Huey P. Newton continues to spread the gospel of the Thin Man. More brothers get infected. “Many times we would play that record. Brother Stokely Carmichael also liked that record.” And especially if you’re stoned or drunk, preferably under the headphones, Seare knows, it was something else!
“These brothers would get halfway high, loaded on something, and they would sit down and play this record over and over and over, especially after they began to hear Huey P. Newton interpret that record. […] Old Bobby did society a big favor when he made that particular sound.”
And should one of the brothers have any questions, he knows what to do:
“If there’s any more he made that I don’t understand, I’ll just ask Huey P. Newton to interpret them for us and maybe we can get a hell of a lot more out of brother Bobby Dylan, because old Bobby, he did a good job on that set.”
To be continued. Next up: Ballad Of Thin Man part III: A one-eyed midget down on his knees
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
Jochen is a regular reviewer of Dylan’s work on Untold. His books are available via Amazon both in paperback and on Kindle:
Because Heaven is defined in relation to Hell, and Hell in terms of Heaven, to the linguists who live down on Deconstruction Row, the two imaginary visions be an equally valid way for any artist to examine the human condition. Karl Marx and Friedrich Engels may claim their version has a material base, and that the biblical version has a spiritual one, but the language used by one and all contains within it a ‘kerygmatic” mythology, a resolution of the struggle for the ‘god’ of gold when everybody eventually lives in peace and harmony with one another.
Northrop Frye, being a human creation of his position and time, dismisses Marxism out of hand because the linguist claims it has the characteristics of an ‘ideology’ as though Judeo-Christianity were not ‘dogmatic’.
Notwithstanding that Structuralist linguists contend that the spoken and written language of human beings has no relation to the the natural world around them, who among us can deny that there are both Marxist as well as biblical ‘demonic’ elements in the poem quoted below – still lingering there, however, is an imagined harmonious ‘mimetic’ existence even if it’s after physical death:
A wind blew out of a cloud by night
Chilling my Annabel Lee
So that her highborn kinsmen came
And bore her away from me
To shut her up in a sepulchre
In this kingdom by the sea
(Edgar Allan Poe: Annabel Lee)
In the (anti)Romantic ‘Gothic’ poem above, the author metaphorically compares a storm-cloud to the ‘devil’, a representative of supernatural evil in biblical mythology. But note that in the poem, the demon is not depicted as though from a transcendental world.
In the song lyrics below, the author metonymically substitutes a hat to represent the materialistic inclinations of most people in modern western society: a hat that’s made to look like animal skin – it’s not a halo. As well, the physical head represents the whole person; no spiritual aspect has she.
It’s a Realist song, a portrayal of mundane modern existence down here on earth:
Yes, I see you got your
Brand new leopard-skin pillbox hat
Well, you must tell me baby, how your
Head feels under something like that
(Bob Dylan: Leopard-Skin Pillbox Hat)
The following song goes even further down the irony road of Realism, a particular situation on earth is black-humoredly presented as sordid and ugly rather than idealistically harmonious and beautiful as it’s said to be in heaven for those considered worthy enough to be there:
Well, I took me a woman late last night
I's three-fourth drunk, she looked all right
'Till she started peeling off her onion gook
Took off her wig, said, "How do I look?"
I's high flying, bare naked, out the window
(Bob Dylan: I Shall Be Free)
In the following song, a pair of boots represents a complete person – the abandoned guy in the story is made to feel unworthy, but he’ll settle for something material that reminds him of the imagined paradise, angel included, that might have been (could it be that he wants her to send him a pair of her sexy-looking boots?):
So take heed, take heed of the western wind
Take head of the stormy weather
And, yes, there is something you can send back to me
Spanish boots of Spanish leather
(Bob Dylan: Spanish Boots Of Spanish Leather)
There are ‘Dylanologists’ who are critical of any singer/songwriter/musician who creates a song or a record album that does not have a united theme whether it be of a blissful Heaven or of a
Kafka-like Hell. But to have a theme that hangs suspended between these two concepts is not to be tolerated. No, the two are not allowed to exist side by side; either there’s order or there’s chaos –
the sun or moon shining all the time, or else dark clouds forever raining.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
In a Rolling Stone interview in 1984 Dylan confirmed the notion that he had had a period of wanting to back off from the music scene totally at the end of the 60s, as he had done by writing just one song in 1968. He may also have had some grief from the film company for producing his commissioned work of that year, (Lay Lady Lay) too late to be included in the movie.
“I had a family, and I just wanted to see my kids.I’d also seen that I was representing all these things that I didn’t know anything about. Like I was supposed to be on acid. It was all storm-the-embassy kind of stuff—Abbie Hoffman in the streets—and they sorta figured me as the kingpin of all that. I said, ‘Wait a minute, I’m just a musician. So my songs are about this and that. So what?’ But people need a leader. People need a leader more than a leader needs people, really. I mean, anybody can step up and be a leader, if he’s got the people there that want one. I didn’t want that, though….
“I said, ‘Well, fuck it. I wish these people would just forget about me. I wanna do something they can’t possibly like, they can’t relate to. They’ll see it, and they’ll listen, and they’ll say, ‘Well, let’s get on to the next person. He ain’t sayin’ it no more. He ain’t given’ us what we want,’ you know? They’ll go on to somebody else. But the whole idea backfired. Because the album went out there, and the people said, ‘This ain’t what we want,’ and they got more resentful. And then I did this portrait for the cover. I mean, there was no title for that album. I knew somebody who had some paints and a square canvas, and I did the cover up in about five minutes. And I said, ‘Well, I’m gonna call this album Self Portrait.’
Which he did. But that didn’t totally get everything out of his system, because he carried on his one-man rebellion against the notion of change and against the idea of his own importance in the world of popular music with the next album New Morning, which spells it out in the songs written in 1970. There is no revolution, there is no fight, there is no opposition because…
Ain't no reason to go in a wagon to town
Ain't no reason to go to the fair
Ain't no reason to go up, ain't no reason to go down
Ain't no reason to go anywhere
I noted at the end of my last piece in this series that there was something extraordinary about the song “Time Passes Slowly” and I don’t think anyone has ever understood this more than Judy Collins whose wonderful singing voice was able to deal with the ebbs and flows of this song simple song in a way that Dylan himself could not contemplate. And because of this she is able to take the middle 8 (the section quoted above) and give it a calm beauty that Dylan intends in the lyrics, but can’t deliver as he not only doesn’t have the range, but didn’t have the benefit of Ms Collins’ musical arranger. Bob of course can hear it in his head (otherwise he could not have written the piece) but it takes a voice as beautiful as Ms Collins to show us what this really means.
Actually it is worth pausing for a moment and considering “Whales and Nightingales” which this recording (below) comes from as it also includes “The Patriot Game”, which many still do not realise is the melody of “With God on our side”. It’s worth a play if you can spare a few minutes. In fact so is the whole album.
But for now, do listen to this, and because I think this is so important to hear the extraordinary potential of this simple Dylan composition, and because I know that you might be very naughty and just skip this, I’ll put it at the end of my little article as well…
Dylan has here taken the classic structure of a popular song (verse, verse, middle 8, verse) and left it exactly as it has always been, and yet as still managed to make that middle 8 a total celebration of the lifestyle that Dylan describes in the other verses. The end of each verse gives a hint of this leap upwards but it is the middle 8 that fully delivers.
Ain't no reason to go in a wagon to town
Ain't no reason to go to the fair
Ain't no reason to go up, ain't no reason to go down
Ain't no reason to go anywhere
It could be argued, indeed I believe it should be argued, that Dylan has never actually said “rise up and throw off the shackles”. In “Masters of War” he simply hopes that the armament manufacturers will die – we are not encouraged to go and destroy their bomb making factories.. Just as in “Times they are a-changing” the prediction is that the times will change. There’s nothing to be done, no revolution to be fought, for the battle outside is raging all on its own, and will soon shake your windows etc, but there is nothing for you to do about it, and indeed nothing you can do about it.
Thus Dylan has not changed. There was no reason to go anywhere in the “Times they are a-changing” era, just as there is no reason to do anything now.
The problem was that most of us had not bothered to listen to the songs properly, so busy were we looking for a voice that would be our herald, standing up against the older generations and their desperate desire to keep to the old ways, the old standards, the old morality. So busy in fact that we never got around actually to listening to the lyrics when Dylan sang
And the first one now
Will later be last
because if we had we’d have realised that in 1963 Dylan was the first one – the first to bring this message to a worldwide audience – and so the time had to come when he would be last, tucked away without reference to what came after him. And now here we were seven years later, and it had happened.
Basically Bob had walked away from the fundamental misconception of his work that he is telling people what to do. And he wasn’t. He had argued with “Friends and Other Strangers,” and now in 1970 he was just himself.
And yes he had warned up – he was free to do anything he wanted to do (except die of course)…
The foreign sun, it squints upon
A bed that is never mine
As friends and other strangers
From their fates try to resign
Leaving men wholly, totally free
To do anything they wish to do but die
And there are no trials inside the Gates of Eden
And now he was there, being wholly, totally free.
This is not to say that he had changed his mind about anything, for the notion that there was nothing that could be done has been a central theme of much of Dylan’s work from the off. Man on the street, for example, written back in 1961, is not a call to end poverty nor a call to help the poor dying man, rather it is a statement that this is how the world is.
Just like one artist who paints dirty children in a 1930s urban setting, and another who creates a painting out of random colours: there is nothing within either work of art to demand action unless the artist overtly says, “Do something about it”. Otherwise it is totally up to the listener to decide, and if the listener wants to distract him/herself by arguing over the meaning of the painting, the novel, the lyrics, the sculpture etc, that is up to the audience.
Of course there are political and change orientated works of art, such as most obviously Guernica by Picasso, but even there we still have the option to act against fascism or not.
But Dylan is not Picasso. He has no great cause to push. In Ballad for a friend the friend has died – there is nothing we can do. Yes it is true that in Let me die in my footsteps Bob makes the point that he doesn’t want to hide in an air raid shelter, but he is not calling for peace between the superpowers, merely debating where he wants to be as the world ends. Oh and he really does say “I” – it is a personal statement.
In short Dylan’s songs can be seen as an endless Don’t think twice because whatever it is, it’s alright. And later even in his sadness, the most he asks for is a memento from the lady of his time spent travelling in Spain.
Throughout, when it is time to go, you just move on, so obviously, when you feel all right there ain’t no reason to go on the wagon to town. You might as well stay in the log cabin up in the hills.
Now the dominant theme here is the environment, love, being oneself, Christmas decorations… and well, just that. It is the simple world just be happy and enjoy it. OK if you don’t have enough to eat that could be difficult, but let’s not think about that for the moment…
So what have we got? A contemplation of the past and how the world works, and what’s right for you right now. Which is why I include this video above. Whatever works you, whoever you are, however long it was since your piano was tuned.
Build me a cabin in Utah
Marry me a wife, catch rainbow trout
Have a bunch of kids who call me “Pa”
That must be what it’s all about
Bob didn’t particularly bother playing these songs when much later he returned to touring. Most of them (including the incomparable “Time Passes Slowly” – although this is because of the range of the melody which Judy Collins can do without any problem but which is a strain for Bob’s voice) have never been played by Bob. The ones that have are…
The Man in Me (Rural life; environment) 155 performances,
Pulling the events of this period together we can see that “Self Portrait” was recorded at various times between April 1969 and March 30, 1970, and according to reports the first recordings of songs that eventually came out on New Morning were also recorded in the final month of the Self Portrait sessions, and some that appeared on New Morning were considered for Self Portrait.
Dylan continued…
“We moved to New York. Lookin’ back, it really was a stupid thing to do. But there was a house available on MacDougal Street, and I always remembered that as a nice place. So I just bought this house, sight unseen. But it wasn’t the same when we got back. The Woodstock Nation had overtaken MacDougal Street also. There’d be crowds outside my house. And I said, ‘Well, fuck it. I wish these people would just forget about me. I wanna do something they can’t possibly like, they can’t relate to. They’ll see it, and they’ll listen, and they’ll say, ‘Well, let’s get on to the next person. He ain’t sayin’ it no more. He ain’t given’ us what we want,’ you know? They’ll go on to somebody else. But the whole idea backfired. Because the album went out there, and the people said, ‘This ain’t what we want,’ and they got more resentful. And then I did this portrait for the cover. I mean, there was no title for that album. I knew somebody who had some paints and a square canvas, and I did the cover up in about five minutes. And I said, ‘Well, I’m gonna call this album Self Portrait’.”
As musically he said
The man in me will hide sometimes to keep from bein’ seen
But that’s just because he doesn’t want to turn into some machine
Took a woman like you
To get through to the man in me
These compositions at the start of the New Morning process, circle around the link between Dylan and the poet Archibald MacLeish who was working on a musical at the time, and these early songs from this year’s collection were written for the production. The project eventually failed to materialise with Dylan’s music – however it appears from comments made elsewhere that Al Kooper felt this commission, although unfulfilled, also helped start the process of composition again for Dylan.
In the review of “The Man in Me” on this site, I said, “so he were are, rocking along and feeling content with life, just as we are with Winterlude, New Morning, and One More Weekend. The guy’s ok, the world’s ok, the woman with him is ok. He’s a solid worker, he’ll just get on with it.”
That still, years later, seems a reasonable way of summarising where all this had got to. The intensity of the musical was clearly too much, this song by song approach is much more relaxed.
Of course sometimes the relaxation was maybe a bit too relaxed, and not too many good things seem to have been said about “Three Angels”, “If Dogs Run Free”, and “Winterlude” although each, like Country Pie two years before, has its advocates.
Dylan it seems however was not convinced of what he was writing, and his muse was not at its height. When it came to the albums Dylan used pretty much all the songs he composed. How different from the sixties when so many pieces, including a fair number of masterpieces simply didn’t see the light of day.
And yet despite all the talk suggesting that the simple rural life must be what it is all about, it is clear that at this time in all aspects of his life Dylan wasn’t actually achieving that. He was singing of an ideal while having arguments with Bob Johnston and others who had worked faithfully with him in the past and were probably bemused by what Bob was up to. Yet he had tried to create a throwaway album that he didn’t want to make with John Wesley Harding, only to find everyone loved it. How could he get this audience off his back?
Reworking the album continued through summer, and Al Kooper said of the era, “When I finished that album I never wanted to speak to him again…He just changed his mind every three seconds so I just ended up doing the work of three albums…”
This is a reflection of a mind still in turmoil – David Crosby’s commentary on the events at Princeton University add to this feeling of a very angry Bob Dylan. And yet some of the songs of this year written for New Morning are remain wonderful, gentle pieces. It is as if Dylan were able (at least on occasion) to turn away from the anger, artistic disputes, annoyance with fans and people who wanted to honour him, and still produce more delicate pieces of music.
In the end however, the songs were written and New Morning generally got good reviews, and the work was to some degree an antidote to the emotions that had created the need for Self Portrait in the first place.
Not only had he written that there was no reason to go to the fair, he really was certain. There was no reason to go the fair. If he didn’t want to go, he didn’t have to go.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
Click on the ‘Play’ button above to hear the song as you read the lyrics below. If the player doesn’t start straight away, wait and then press the ‘Play’ button again, alternatively, listen to the track on Soundcloud HERE.John Wayne by ‘Les Paul’s’ (The Paul’s) from the album Scared of America – Volume Three and you can download John Wayne on iTunes HERE on Apple Music HERE on Spotify HERE on Amazon HERE on Deezer HERE.
Dylan isn’t Dylan and Wayne isn’t WayneThey got where they are by changing their namesJesus was the first Superman we know that of courseOne got cross, got nailed – the other fell off his horseA white boy’s on stage singing black boys BluesHe’s the bridge on the page making black music coolSongs of the black slaves, hollering in the fieldsLaid down in unmarked graves, never got million dollar dealsJohn Wayne, John Wayne defender of the westAll the way from Jeddah to Key WestYou’re still giving your ‘Man of peace’ talkWhile walking that legendary John Wayne walkYou’re too long in the saddleYou’re too long in the toothBeen through too many battlesListening to those Hollywood truthsA conspiracy in J.R.’s home townBrought the hopes of the western world downYou could have asked him not to paint the town redCoz you had to get rid of all those bugs in his and hers bedDylan denying he’s made a profit/prophetEveryone’s telling him to ‘stop it’If you buy souls then that’s the priceYour veins must be flowing with pure iceJohn Wayne, John Wayne why don’t you danceAnd break free of that soldiers stanceYou look so square you look so stiffJust turn your head and face the riftI e-mailed the Lord but it got leakedOn a rocking boat up on Cripple CreekThere’s a burning bush over thereOut in the woods running bearJohn Wayne, John Wayne count the notches on your gunHow many of them were your sonsYou show your strength and your powerAs you tread on the trembling flowersJohn Wayne, John Wayne no twin you stand aloneAll that grey meat’s shaking on your bonesBuddy is gone can’t spare you a dimeHis plane went down before its timeJohn Wayne, John Wayne better cover your headThe Marlboro Man’s shooting sticks of leadHe ain’t no Mason he ain’t no brideJohn Wayne do you have God on your side?
Music composed and performed by Paul Odiase BMI No. 1252265 (Switzerland)
Song lyrics by Paul Robert Thomas PRS No. 497904008 (London)
PRS Tunecode 415199GV
It’s been a while since the last episode of Play Lady Play!
For this one I thought we should turn to the Chimes Of Freedom album from 2012. There are some fascinating versions of Dylan songs on this four disc set, including versions by the likes of Johnny Cash, Pete Townsend, Beck, Jackson Browne. Indeed we have looked at some tracks from the album in previous Play Lady Play episodes (Joan Baez – Seven Curses, Diana Krall – Simple Twist Of Fate to name but two.
Now let’s take a listen to some really interesting takes. I’ve never heard anything like some of these before!
Note from Tony: the links that Aaron has provided from the USA for these incredible reworkings of Dylan’s songs unfortunately don’t appear to work in the UK. I’ve no idea if it is just the UK that has this problem, but in each case I have managed to find a version that does work in my home country.
So please don’t be put off if some of these links come up with a note saying the recording is not available in your territory. I’ve also included links that do work in the UK – and if neither Aaron’s link from the USA or mine from the UK work, then it really is worth just typing the name of the performer and title of the song into your browser, as I suspect there might be a version somewhere that works where you are.
Honestly, it really is going to be worth the effort!
Lay Lady Lay by Angelique Kidjo. She is a Benenise singer songwriter and activist
Next up, “All I Really Want To Do” by Iranian vocalist Sussan Deyhim. Again different parts of the world seem to have different versions that will play. If the video below doesn’t work for you, try this sound link– it really, really is worth it.
I Want You by Ximena Sarinana.She is a Mexican singer songwriter, and yet again copyright issues are making life difficult. Try one of these two…
Tomorrow Is A Long Time by Malaysian singer/ukulele player Zee Avi
We’ve got three more wonderful re-workings lined up for you so I really do hope you can make one of these alternatives work. If neither do, but you find another link that does work where you are, please do note it in the comments section below, including a mention of where you are on the planet, so others in your region can share these recordings.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down
Russian Formalists consider that literature takes its form from the writings of Karl Marx; Northrop Frye, on the other hand, considers that western literature takes its form form the Holy Bible. Literary content reflects the material struggle of economic classes, according to Marx: and the spiritual struggle of archetypes according to Frye.
If Marx turns Georg Hegel on his head, then Frye turns him right side up again. For instance, the word “gold” means the material wealth of production for Marx; but for Frye “gold” means the spiritual wealth of love for one’s fellow man – what is considered ‘heaven’, and what is considerd ‘hell’ comes into conflict.
So expressed in the following song lyrics:
There's a sign on the wall
But she wants to be sure
'Cause you know sometimes
Words have two meanings ....
There's a feeling I get
When I look to the West
And my spirit is crying for leaving
In my thoughts I have seen
Rings of smoke through the trees
(Led Zeppelin: Stairway To Heaven ~ Plant/Page)
A struggle between materialism and spiritualism that’s expressed earlier in the following song:
And take me disappearing through the smoke rings of my mind
Down the foggy ruins of time
Far past the frozen leaves
The haunted frightened trees
Out to the windy beach
Far from the twisted reach of crazy sorrow
Yes, to dance beneath the diamond sky
With one hand waving free
(Bob Dylan: Mr. Tambourine Man)
Akin to poets William Blake and Robert Frost, singer/songwriter Bob Dylan is a half-way man, suspended between Heaven and Hell.
So goes the story-like verse below:
Key West is the place to be
If you are looking for immortality
Stay on the road, follow the highway sign
Key West is fine and fair
If you lost your mind, you will find it there
Key West is on the horizon line
(Bob Dylan: Key West)
Northrop Frye warns of linguists who mess with signs in order to lead readers down the road to the wrong pot of “gold” hidden on ‘Deconstruction Row’.
Dylan, or at least his persona, has been there; he’s not scared:
Some of us turn off the lights, and we live
In the moonlight shooting by
Some of us scare ourselves to death in the dark
To be where the angels fly
(Bob Dylan: Red River Shore)
Greatly influenced by the following scaredy-cat poet as attested to by the narrator in the lines below:
In the autumn tint of gold
From the lightning in the sky
As it passed me flying by
From the thunder and the storm
(When the rest of heaven was blue)
Of a demon in my view
(Edgar Allan Poe: Alone)
Dylan’s not frightened because the “holy trinity” is on his side – Bill Blake, Rob Frost, and Norrie Frye – they don’t like those damned Deconstuctionists:
The evening sun is sinking low
The woods are dark, the town is too
They'll drag you down, they'll run the show
Ain't no telling what they'll do
Tell Old Bill when he gets home
Anything is worth a try
Tell him that I'm not alone
That the hour has come to do or die
(Bob Dylan: Tell Old Bill)
Seems the singer/songwriter prefers the Frye pan to the not-so-Romantic po.
12 years of Untold Dylan
Although no one gets paid for writing, publishing or editing Untold Dylan, it does cost us money to keep the site afloat, safe from hackers, n’er-do-wells etc. We never ask for donations, and we try to survive on the income from our advertisers, so if you enjoy Untold Dylan, and you’ve got an ad blocker, could I beg you to turn it off while here. I’m not asking you to click on ads for the sake of it, but at least allow us to add one more to the number of people who see the full page including the adverts. Thanks.
As for the writing, Untold Dylan is written by people who want to write for Untold Dylan. We welcome articles, contributions and ideas from all our readers. Although no one gets paid, if you are published here, your work will be read by a fairly large number of people across the world, ranging from fans to academics. If you have an idea, or a finished piece send it as a Word file to Tony@schools.co.uk with a note saying that it is for publication on Untold Dylan.
We also have a very lively discussion group “Untold Dylan” on Facebook with around 8500 active members. Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link And because we don’t do political debates on our Facebook group there is a separate group for debating Bob Dylan’s politics – Icicles Hanging Down