Black Crow Blues, a touch of van Gogh (and more crows)

by  Jochen Markhorst

In the mid-1950s, Dutch columnist-author Simon Carmiggelt reaches a first peak in terms of both quality and quantity; his typewriter is an erupting volcano and virtually each piece is flawless in every area – stylistic, substantive and humorous. Annually in 1954, ’55 and ’56, four collections are published, which together form a Himalaya of peaks.

One of the pinnacles is “The Higher” from the collection Vliegen Vangen (“Catching Flies”, 1955).

The opening is, as is usual at Carmiggelt, an inescapable attention-grabber. “Do you also have such ingenious thoughts just before falling asleep? I do.” Halfway through the piece, the I-person approaches the threshold to Dreamland.

Drilling deeper, I slowly entered the vacuum of geniuses. While my eyes were in the dark, my mind worked under high voltage and only delivered the higher abstractions that could once and for all help humanity cross the bridge.

He knows he should be writing this down. In the morning everything will be forgotten again. But then. The bed is so comfortable and the linoleum is so cold. These pearls will perish, too … or will they? No, not this time; for this night, “I don’t know how much later,” he finds the strength, half-asleep he stumbles to his writing desk, finds a notepad in the dark and scribbles the core of his thinking down.

The morning brought the thrilled feeling a child has when it wakes up realizing: “It’s my birthday.” There, on the desk was the key that could take me back to the higher world in which I had been a guest. Almost solemnly I got up and walked over, barefoot.
On the paper was written with huge, emotional letters: “Squirrel on long road”.

Ten years later, the poet Dylan apparently has a similar revelation, which he, in the sobering morning light, chooses not to reject completely in a comparable way – he processes it into a song.

“Black Crow Blues” consists of five substantively unrelated couplets, cast in a classical blues format. The fifth, final verse has the same punch line as Carmiggelt:

Black crows in the meadow
Across a broad highway

The mere mention of “black crows” leads a Supreme Dylanologist like Clinton Heylin to see references to Van Gogh. Heylin believes that this final couplet “invokes a painter far beyond his rightful time”, feels a “romantic anguish” is being expressed, just like

“…Van Gogh expressed his by cutting off an ear, then representing his distress pictorially in a painting of black crows in the meadow

(Heylin, Revolution In The Air)

Not only it is a bit very thin, Heylin is also guilty of culpable fake news distribution. The painting to which he refers is indeed a breathtaking, dark masterpiece, one of Vincent’s greatest works, but it is called Wheatfield with Crows. A relationship with cutting off his ear is completely unfounded. That bloody incident took place seven months before the creation of this work, after which Van Gogh painted dozens of other works – in which, by the way, never distress, nor “romantic anguish” is depicted.

Mysterious, to finish, is Heylin’s claim that the painter cut off his ear to express grief or sorrow. There are quite a few theories about the how & why of Vincent’s self-mutilation. Insanity, tinnitus, a crush, up to and including the theory that it was not Vincent himself, but evil companion Gauguin, swinging his sword during one of their many arguments. Upgrading it to an “expression of anguish” will raise many an art historian’s eyebrow.

Lines from Dylan to Van Gogh can be drawn effortlessly, that much is true. First of all, obviously, the frustratingly incomplete “Definitively Van Gogh” (also called “Spuriously Seventeen Windows”, “The Painting by Van Gogh” and “Positively Van Gogh”), journalist Robert Shelton’s cassette recording, made in a hotel room in Denver, March 13, 1966.
The sketchy hotel room recording promises a mercury masterpiece, a counterpart of “Visions Of Johanna”, but unfortunately, it remains a promise. Dylan has put a lot of love into the lyrics, melody and chord scheme seem to be more or less completed, but apparently the combination is disappointing. The song is left behind on the hotel room floor in Colorado and never picked up again.

A second line is the obscure song “Vincent Van Gogh”, which Dylan sings with Bobby Neuwirth during the second edition of the Rolling Thunder Revue. Dylan occasionally announces the song as a Neuwirth song (“We’re gonna sing a song Bobby wrote about a famous painter” – Gainesville, April ’76) and sometimes praises it emphatically (“You don’t hear a song like that every day” – Mobile, April ’76).

On the official Dylan site, in the Dylan library and on almost all bootlegs, however, the song is attributed to one Robert Friemark, a completely unknown name in the music world. In his industrious labour of love, the Collector’s Guide to the Rolling Thunder Revue 1975-1976, Songs Of The Undergroud (2009), Les Kokay quotes from an interview with Bobby Neuwirth:

“In a personal conversation with Bob Neuwirth in August 1988 at the Edmonton Folk Festival, I specifically asked Bob about the authorship of Vincent Van Gogh. I had always surmised it was a Neuwirth composition. He replied that it was written by his art teacher, Robert Friemark. Neuwirth also added that he, Dylan, and Kristoffersen “may” also have contributed a line or two each.”

There might be something to it, except that the name is spelled incorrectly; Neuwirth probably refers to Robert Freimark (1922-2010), who indeed has some name as a painter, and in addition does some freewheeling in music, film and poetry.

Why Dylan and Neuwirth are struck by the song is not quite traceable; at best, it is a nice ditty, though marred by an adolescent, far too lame pun as punch line: “Now where did Vincent van Go?” All the more lame in Dutch ears, since the English-speakers pronounce Vincent’s surname incorrectly. The last two letters are not silent.

A reference to the late masterpiece Wheatfield with crows is also included, here as a backdrop for Vincent’s tragic death:

He picked up his paints and his easel
and he went out to paint some crows.
They found him face down in a cornfield,
shot right between two rows.

Historically not entirely correct (the work was painted some three weeks before), but dramaturgically well chosen. Wheatfield with crows is, after all, a lurid, ominous work, the fluttering crows are a beautiful symbol of impending death – Van Gogh painting precisely this work in the hour of his death is a romantic and moving, but scientifically refuted myth.

In short, drawing a line from this “Black Crow Blues” to Van Gogh is rather questionable – the image of crows on a meadow could have come from anywhere. Alright, perhaps from a painting too, but all too likely it is not. A song artist like Dylan, who apparently has put little energy into this semi-improvised album filler, borrows or takes his visual language mainly from older songs. Joan Baez sings a black crow as a metaphor in her “Fare Thee Well”, for example (on her debut album Joan Baez, 1960). Crows fly by in antique folk songs anyhow, especially in the so-called scaring songs, children’s rhymes sung by the boys who had the subordinate task of chasing the birds off the field. Accompanying themselves with a wooden clapper they sang songs like

Away, away, John Carrion Crow!
Your master hath enow
Down in his barley mow

Bird boys they are called, or crow keepers, and from the nineteenth century scarecrow becomes common, as the I-person in Dylan’s song calls himself too.

In other old ballads and stories, crows often have a more sinister supporting role; at the end of such a song the corpse of the main character is fed to the crows (in some variants of “Fair Janet And Sweet William”, for example)

The traceability of the first four verses is even more pronounced. The opening Woke up this morning, at which Dylan varies slightly here, is of course already a blues cliché. Just like the theme, which is promised by the continuation of that opening line: an abandoned lover’s lament it shall be.

Some exegetes therefore think they have once again found an autobiographical key, and interpret the song as Dylan’s wailing about the loss or the missing of his beloved Suze Rotolo.

Couplet two, standing at the side road and the empty wrist, then expresses his desolation and the feeling of being outside of time, couplet three is Dylan’s desperate pleading for her return and more despair in couplet four,

Sometimes I’m thinkin’ I’m
Too high to fall
Other times I’m thinkin’ I’m
So low I don’t know
If I can come up at all      

… paraphrasing – again –  seasoned blues clichés, and slightly varying on Furry Lewis’ “I Will Turn Your Money Green” (“Been down so long it looks like up to me”).

Only that last verse, that crows couplet, eludes squeezing into such an autobiographical Suze interpretation.

All in all, it is not very fruitful, the attempt to find the poet’s personal suffering in a song text like this. Dylan did not put a lot of love into this anyway. Around those blues clichés he adds a few technical tricks – here a lazy internal rhyme (neatly at the end of each verse; talk walk, tickin’- clickin’, day time-night time, low-know, funny-honey), there some alliteration (wand’rin-wasted-worn, clickin’-clock), but compared to the poetic brio of a “To Ramona” or a “Spanish Harlem Incident” it is rather limited, if not trivial.

The song has probably been dashed off and selected for Another Side Of for its exceptional nature, for its non-conformism – which seems to be a selection criterion for this multi-coloured album anyway. Hence the switch to the piano, perhaps. The other two takes of “Black Crow Blues” are with guitar accompaniment, but there the song does sound a bit too ordinary, a bit too much like “Corrina, Corrina” – the piano upgrade is a successful find indeed and does add an extra colour to the eclectic Another Side Of.

Still, very few fans. Dylan himself never plays it again after those three takes, and the colleagues are not too eager either. The irresistible Peter Case clears his basement in 2011 and unearths, among his own cast-offs and cheerful finger exercises (the old “Milkcow Blues”, for example), also a pleasantly unpretentious, enthusiastic “Black Crow Blues” (The Case Files). But Peter’s love is genuine; in 2019 he still performs the song, on stage in England along with respected Dylanologist Sid Griffin, and in 1992 he already chose it in a Dutch radio studio for a 2 Meter Sessie.

Recorded in a tiny studio on the Heuvellaan in Hilversum, 28 kilometers from the Van Gogh Museum. Half an hour by car. Closer to Wheatfield with Crows the song never came.

Peter Case (2 Meter Sessies, 1992)

Peter Case (The Case Files, 2011)

Peter Case & Sid Griffin (live 2019)  The song starts at around the one minute mark – and as you’ve got here this really is worth a listen.   (That’s Tony’s comment, not Jochen’s).

 

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

 

 

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The Golden Rules

by Larry Fyffe

In the song lyrics quoted just below, expressed is a dark cynicism concerning any possibility of progressive change happening for the good of all mankind:

I'll tip my hat to the new constitution
Take a bow to the new revolution
Smile and grin at the change all around
Pick up my guitar and play
Just like yesterday
Then I'll get down on my knees and pray
Yeah!
The new boss
Same as the old boss

(The Who: Won’t Be Fooled Again ~ Peter Townshend))

Those black thoughts on politics and religion in the song above are repeated in the lyrics below:

The cold-blooded moon
The captain waits above the celebration
Sending his thoughts to a beloved maid
Whose ebony face is beyond communication
The captain is down, but still believing his love will be repaid

(Bob Dylan: Changing Of The Guards)

There’s the Dylanesque rhyme twist: ~’constitution’/’revolution’ ~ ‘play’/’pray’;

~ ‘celebration’/’communication ~ ‘maid’/ ‘repaid’.

Though gender-reversed, there’s an  allusion to the faithful bride of cold-hearted King Solomon:

Look not upon me, because I am black
Because the sun hath looked upon me
My mother's children were angry with me
They made me the keeper of the vineyards
But my own vineyard have I not kept

(Song Of Solomon 1:6)

According to Bob Dylan, or his persona anyway, matters are not going to get any better:

I've been walkin' down forty miles of bad road
If the Bible is right, the world will explode
Ive been tryin' to get as far away from myself as I can

(Bob Dylan: Things Have Changed)

The singer/songwriter resorts to and revises the script of a film noir:

“And the only chance I got …. is by staying as far away as possible from you and the police because you only gum up the works”

(Private detective Sam Spade to the district attorney’s lawyer in ‘The Maltese Falcon’)

And whether it’s Jove and Apollo, or God and Christ, the sons come out looking like they’re chips off the old block:

They shaved her head
She was torn between Jupiter and Apollo
A messenger arrived with a black nightingale
I seen her on the stairs, and I couldn't help but follow
Follow her down past the fountain where they lifted her veil

(Bob Dylan: Changing Of The Guards)

It’s gnostic and nasty everywhere. You can’t win with a losing hand. Jesus, symbolized by the arrival of the messenger carrying on His shoulder a black nightingale is mad, bad, and dangerous:

I've moved your mountains, and marked your card
But Eden is burning
Either brace yourself for elimination
Or else your hearts must have the courage
For the changin' of the guards
Peace will come with tranquility and splendour
On the wheels of fire

(Bob Dylan: Changing Of The Guards)

Backed by the Holy Bible, Christ is depicted  as a fiery, ill-tempered God; He’s akin to a modern-day Mack the Knife:

Think not that I come to to send peace on earth
I come not to send peace, but a sword

(Matthew 1O: 34)

In a number of his songs that are similar to the writings of neoRomantics like William Yeats, John Tolkien, and C.S. Lewis, Bob Dylan mixes mythologies with Judeo-Christianity:

Surely some revelation is at hand
Surely the Second Coming is at hand ....
The darkness drops again; but now I know
That twenty centuries of stoney sleep
Were vexed to nightmare by a rocking cradle
And what rough beast, its hour come round at last
Slouches toward Bethlehem to be born?

(Willian Yeats: The Second Coming)

However in Dylan’s rocknroll lyrics, dark-humoured burlesque keeps popping up its double-sided head:

Jesus said, "Be ready
For you know not the hour which I come"
He said, "He who is not with Me is against Me"
Just so you know where He's comin' from

(Bob Dylan: Gonna Change My Way Of Thinking)

Apparently, the new golden rule is the same as the old: He who has the gold rules!

 

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Songs about Dylan: Cat Power and Laura Imbruglia

by Aaron Galbraith and Tony Attwood

In this series we are looking at songs about Bob Dylan.   Recently we have covered…

Let’s look at some more songs about Dylan from female singer/songwriters…

Harsh Dylan Songs by Laura Imbruglia

Here it is probably best to give the lyrics first....

I’ve got some things to tell you, I’m gonna give it plain. 
You’ve got a lot of issues and you’ve been playing games. 
Us joining forces is long overdue, babe, 
We could be makin’ hay. 
I profess my love to you and you just wanna save it for a rainy day. 

Harsh Dylan songs are now my vice- 
I Don’t Believe You and Don’t Think Twice! 
Positively 4th Street sometimes. 

I need to leave you alone. I’m foolishly compelled. 
I’ll change your name in my phone to Stop Hurting Yourself! 
Dignity abandoned me long ago, it took off with self-respect. 
They’re hidden deep in some mysterious cove, 
holding my compass as they genuflect. 

Harsh Dylan songs are now my vice- 
I Don’t Believe You and Don’t Think Twice! 
Idiot Wind’s not very nice.

Tony’s comment on hearing this for the first time: “‘Idiot Wind’s not very nice’ must surely be one of the greatest lines ever in a popular song.  A total understatement that is so overwhelming it just leaves the listener stunned.”

Second…Aaron’s favorite of all the songs for these articles…

https://m.youtube.com/watch?v=k17f_iPr02A

Cat Power – Song To Bobby  (“Chan” Marshall)

I wanna tell you
I’ve always wanted to tell you
But I never had the chance to say
What I feel in my heart from the beginning ’til my dying day

I was fifteen, sixteen maybe
In the park I was waving my arms
You were waved this way
And you sang the song I was screaming
I wanted you to

Another time was in South Carolina
It’s always been the third encore
Whose wind came roaring in
Can you tell me who were you singing for
Oh my God, can you tell me who you were singing to

A phone call from your New York City office
You were supposedly asking to see me
And how I wanted to tell you
That I was just only four hundred miles away
Who could believe that you were calling I was in DC
I was four hundred miles behind
Backstage pass in my hand
Giving you my heart was my plan I wish I could tell you

My chance
In the middle of the stadium in Paris, France
Can I finally tell you
Can I finally tell you
To be my man
April in Paris, can I see you
Can you please be my man

 

 

This from her 2008 album Jukebox. The song immediately before it on the album is a cover of “I Believe In You”. If you have 10 minutes to spare I’d recommend listening to the 2 tracks in that order, although Tony’s view is that the live version is far superior to the album version.

The singer recounts her youthful infatuation with Dylan and how this transitioned into romantic obsession/ affection. She recalls how she reacts when Bob calls her record company asking to meet her when she was out of town, and then ending with her being backstage about to meet him…

On previous albums she also covered Moonshiner, Kingsport Town and Paths Of Victory, all are tremendous and are available on YouTube. She also covered Stuck Inside Of Mobile on the It’s Not Me soundtrack. As well as a live medley of oh sister/ knocking on heavens door on the Peel Sessions.

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

 

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Down In The Flood (Crash On The Levee) like you ain’t never heard it before

by Jochen Markhorst

“The madly complicated modern world was something I took little interest in,” Dylan writes in Chronicles, looking back on his early years in New York. “What was swinging, topical and up to date for me was stuff like the Titanic sinking, the Galveston flood.”

The Galveston flooding takes place in September 1900, and is the meanest flood that anybody’s seen. Estimates go up to twelve thousand human lives and even with the most prudent estimate (six thousand dead) it is the most deadly storm in the history of the United States.

Abundant water, storm weather, drowning and flooding continue to fascinate Dylan to this day. Even before his first album the song about the drowned Naomi Wise is on his repertoire, as well as “Backwater Blues”, after that it rains a Hard Rain, a live album is called Before The Flood, a tour Rolling Thunder, Dylan uses the flood image in songs like “Wedding Song” and “In The Summertime” and sings actual floods in the 21st century in “The Levee’s Gonna Break” and “High Water”.

According to Robbie Robertson “Down In The Flood” evolves “goofing around”, down in the Big Pink basement. Just before that, Dylan and The Band fiddle with a John Lee Hooker goldie oldie: “Tupelo Blues”, a 1959 song about a flood disaster in Mississippi, 1927. Apparently, that triggers memories of a song Dylan had on his early years repertoire, which we know from The Minneapolis Party Tape: the “James Alley Blues” from 1927 by Richard “Rabbit” Brown. The melody leans against it, but especially the reuse of the words sugar for sugar, salt for salt proves the connection.

Dylan scrolls through the Bible in these days. Criss-cross, but especially the New Testament Gospel of Mark strikes a chord, as shown again by the two references on John Wesley Harding, which is being written in the same days – and he probably had an aha-insight at Mark 9:49: “Every sacrifice shall be salted with salt”.

In terms of content, however, there is little to puzzle; Dylan composes an associative poem. From Galveston one can train on down to the other side of Galveston Bay, to Virginia Point – not to Williams Point. Williams Point, for that matter, is a geographical dead end anyhow. In Canada, an hour’s drive from Robertson’s birthplace Toronto, there is one to be found, a street somewhere in Pennsylvania has that name, in the harsh Nova Scotia it is the name of a piece of inhospitable empty land and even more inhospitable is the Williams Point at the South Pole. There is no Williams Point near a flood catastrophe, in any case.

Thus, what remains is a meaning behind the words, leading to a “more ordinary” blues cliché: man dumps woman. The broken dam, the overflowing water, the swamp level rising – enough is enough, the cup is full, apparently. Girl, you’ll have to find another one. It is really over, he says slightly cynically, with beautiful understatements, in the two following verses. “You’ve been refused,” pack up your suitcase and off you go – here flood seems to be a metaphor for the restrained anger that will erupt if Mama dares to say one more word.

“Crash On The Levee”, as the song is often called, stays on Dylan’s mind and to-do list for a while, after the first goofing around with The Band. It is picked up early on by artists such as Sandy Denny and Flat & Scruggs. Mainly for that reason Dylan thinks it is a Great Hit and he decides to re-record the song for Greatest Hits Vol. II. Without a band, only with a last-minute mobilised Happy Traum on second guitar.

Harry Peter Traum occasionally pops up, in Dylan’s background. In the early 60s he already sings along with Dylan on “Let Me Die In My Footsteps” and with his New World Singers he is one of the first to record “Blowin’ In The Wind” in 1962. According to band member Bob Cohen they were even the very first:

“When Moe Asch (Folkways) decided to release an album of topical songs on Broadside Records (Broadside, the topical song magazine that first printed many of Dylan’s songs along with others) we were asked to sing “Blowin’ In the Wind” and we did – making it the first recording of that song, even before Bob did it on Columbia Records.”

Dylan’s special bond with the New World Singers is confirmed by the bard himself in his autobiography Chronicles, in which he says he was pretty close with the guys at the time. In ’63 he also pens the liner notes for the album that the group releases on Atlantic Records, writing particularly nice things about both the songs and the individual group members.

So inviting Happy Traum, ten years later, to play along with a few songs for Greatest Hits Vol. II, does not completely fall from the sky. Traum moved to Woodstock in ’67, is practically Dylan’s neighbour and in those Basement months he occasionally joins Dylan in his living room, picking informally. Still, Happy is quite surprised when Dylan suddenly calls him from New York. Whether he could come by tomorrow, could he bring his guitar and a banjo and oh yeah, how about a bass, too? “Never mind that I didn’t own a bass, and had never played one in public before. I borrowed one – fast.”

Laden with those three instruments, Happy takes the trip from Woodstock to New York headlong by public transport. The next day when he arrives at Columbia Studios on West 54th Street, he is surprised to see that he is the only session musician in that large, empty studio space. They start with “Only A Hobo”, but it was not coming together. The recording is released in 2013 on The Bootleg Series 10 – Another Self Portrait and is actually very nice. Traum plays an attractive banjo part and sings a pretty second voice, and on hearing it again, more than forty years later, Happy now thinks: it ain’t half-bad. But in those days, Dylan probably also hears they do not succeed in rivaling Rod Stewart’s beautiful, unsurpassed cover from a year before (on Gasoline Alley, 1971).

However, it does serve as a warm-up; the three songs Traum and Dylan record hereafter are all very successful, are all recorded quickly and are all selected for that Greatest Hits album. “I Shall Be Released” runs like a charm and before I knew it Bob was grinning and we were on to the next song.

“I had heard “Down in the Flood” in bits and pieces during the Basement Tapes sessions, but the version that we did at this recording was totally impromptu — at least for me. It’s a blues in G, so it wasn’t hard to find some things to play. Again, Bob was strumming the rhythm with his flatpick, so I just tried to compliment his singing with some sliding licks and bluesy, fingerstyle fills on the high strings. The whole thing went by so fast that I didn’t realize it was a take until we played it back.”

On his website, Happy says in October 2015 that he is incredibly proud of his contribution to these three songs, but most content he is with the last song they record, with “You Ain’t Going Nowhere”, which is also done without any rehearsal in two takes. Happy plays the banjo and sings the second voice, but this is also the song for which he has dragged that bass along – this is where he makes his bass debut. Shortly afterwards, it yields him an invitation to the album that Dylan produces for Allen Ginsberg.

No matter how successful the recording of “Down In The Flood” is, it does seem like a final chord: the song is put in a drawer for 23 years. Dylan unexpectedly unveils the song again in 1995, as the opening song for the Never Ending Tour, performing it in an infectious swamp blues rock arrangement, with a screaming guitar solo. It seems to please him. The following years it remains on the set list, with as a crowning culmination the mean second re-recording, this time for Masked & Anonymous (2002).

Meanwhile, “Down In The Flood” continues to inspire. Blood, Sweat & Tears (1972) turns it into jazz funk, the Beau Brummels produce a slightly psychedelic version, Sandy Denny’s cover is carried by a vaudeville piano, there are folk variations, with banjo and all, Fairport Convention chooses the blues and The Black Crowes play a steamy, drawn-out and sweaty rock ‘n’ roll rendition.

The best cover brings the song home again: deep in the sweltering swamps of Louisiana. The Derek Trucks Band opens the album Already Free in 2009 like the soundtrack of a thriller. An acoustic guitar lays down a dangerously descending melody line, an electric slide places sinister accents and a third guitar imitates the croaking of a toad choir in the background. Crickets tapping dryly on the rim of the snare drum and propel the first minute to the second verse, where bass, drum and ripping guitar crash in, like a tidal wave through the broken dam. After the second verse, Trucks can demonstrate his undisputed mastery on the slide for the first time (again in the final).

Really scary it gets in the last minute and a half, in that final. Unrecognizable, unearthly horns roll in slowly and darkly – dark and slow and ominous like a rising water level, indeed.

“Down In The Flood” is a highlight in Dylan’s songbook, and Derek Trucks still knows how to elevate it.

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

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Bye And Bye Miss American Pie

by Larry Fyffe

Bob Dylan’s “Bye And Bye” can be construed to be a song about  obsessive love for another person.

https://youtu.be/bfkiYtYVk1E

But on another level, it’s an allegory, a double-edged ‘confessional’ song, about his love for the music of the ‘”good ol’ days”:

If I was to go back to the dawning of it all, I have to start with Buddy Holly.
Buddy died when I was about eighteen and he was twenty-two.
From the moment I first heard him, I felt akin ...
Buddy played the music that I loved - the music I grew up on:
country western, rock 'n' roll, and rhythm and blues.
(Bob Dylan: The Nobel Lecture)

Somewhat similar to the theme encapsulated in the following song that mentions the ‘jester’ who created ‘Like A Rolling Stone”:

Now for ten years we've been on own
And moss grows fat on a rollin' stone
But that's not how it used to be
When the jester sang for the king and queen
In a coat he borrowed from James Dean
(Don McLean: Bye, Bye, Miss American Pie)

Bob Dylan recasts and expands on McLean’s famous lament – he writes it anew:

Bye and bye, I'm breathin' a lover's sigh
I'm sittin' on my watch so I can be on time
I'm singin' love's praises with sugar-coated rhyme
Bye and bye, on you I'm castin' my eye
(Bob Dylan: Bye And Bye)

Alluded to is the swing-jazz of “I’m Painting The Town Red”:

A smile on my face
A song on my lips
Pretendin' is all that I do
I'm paintin' the town red
To hide a heart that's blue
(Billy Holiday: I'm Painting The Town Red ~ Newman, et al)

And the country-hillbilly of “Steamboat Man”:

Oh, I hate see that evening sun go down
For I know I'm on my last go round
(Shirkey and Harper: Steamboat Man)

To wit:

I'm paintin' the town, swingin' my partner around
I know who I can depend on, I know who to trust
I'm watchin' the roads, I'm studyin' the dust
I'm paintin' the town, I'm on my last go round
(Bob Dylan: Bye And Bye)

And there’s Shakespeare in the alley – a play in which the young and beautiful Rosalind falls in love at first sight with the son of a friend of the usurped Duke, her father whom she dearly loves; she wants Orlando to become the father of her child.

Says she of her love:

No, some of it is for my child's father
O, how full of briars is this working-day world

She tolerates the usurper, her uncle:

I do beseech your grace
Let me the knowledge of my fault bear with me
It is with myself I hold intelligence
Or have acquaintance with my own desires
(William Shakespeare: As You Like It, Act I, sc. iii)

The singer/songwriter, older than Rosalind, no longer knows for sure how it feels to be on your own like a rolling stone:

I'm scufflin' and I'm shufflin', and I'm walkin' on brairs
I'm not even acquainted with my own desires
(Bob Dylan: Bye And Bye)

He’s slowed down, but still not drained of Rosalind’s youthful spirit, and determination:

I'm rollin' slow, I doin' all I know
I' m tellin' myself I found true happiness
That I've still got a dream that hasn't been repossessed
I'm rollin' slow, goin' where the wild red roses grow
(Bob Dylan: Bye And Bye)

Too dark for Dylan is Dionysian Nick Cave’s “Where The Wild Roses Grow” in which the singer/songwriter crushes his true love’s skull with a stone.

Here,  Rose is the sweetest flower that grows:

The future for me is already a thing of the past
You were my first love, and you willl be my last
(Bob Dylan: Bye And Bye)

Nor is he going to suffer the fate of the likes of the ‘Mamas And Papas’; Dylan’s fighting on until the very end:

Papa gone mad, mamma, she's just feelin' sad
I'm gonna baptize you in fire so you can sin no more
I'm gonna establish my rule through civil war
Gonna make you see just how loyal and true a man can be
(Bob Dylan: Bye And Bye)

You don’t mess around with the music-loving, fiery Sun-God Apollo: if he gets upset at usurpers, he’s likely to turn into the God of Thunder, and crush them with a bright idea!

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

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Bob Dylan and… Johnny Cash – Travellin’ Thru Their Collaborations.

by Aaron Galbraith

These two giants of popular music have had quite a few interconnected moments through their long and illustrious careers. If I were to cover them all, this would end up a very lengthy article indeed. Instead I will try to touch on a few highpoints and throw in a few rarities along the way that you might not be aware of. I hope you enjoy!

Johnny Cash first covered a Dylan song on his 1965 album “Orange Blossom Special”. It includes three Dylan originals, “It Ain’t Me Babe”, “Don’t Think Twice, It’s Alright” and “Mama, You’ve Been On My Mind”. This is the first time that last track would appear on an album.

 

In 1969 Bob and Johnny collaborated on a new song “Wanted Man”. The song was recorded and released on the live “At San Quentin” album. A studio version also appeared on the 1971 soundtrack album “Little Fauss and Big Halsy”.

That same year a duet performance of “Girl From The North Country” appeared on Dylan’s “Nashville Skyline” album.

Now, here’s a real rarity from 1975. This one is from the Earl Scruggs Revue album “Anniversary Special, Vol 1”.  Johnny sings lead on “Song For Woody” along with several others (Ramblin’ Jack Elliott is maybe one – is anyone out there able to help out with who all is singing here?). It’s a fine version that i’m sure most people won’t have heard before.

Next up in 1978 was the “Johnny & June” album. This was an album containing unreleased and rare tracks from over the years. It included an excellent version of “One Too Many Mornings” from 1964

Another, much different version of “One Too Many Mornings” appears on his 72nd(!!) album “Heroes” an album he recorded with Waylon Jennings in 1986.

“Wanted Man” appeared once more on the 1991 album “The Mystery Of Life”

In 1992 Johnny and June appeared at the “Bob Dylan – The 30th Anniversary Concert Celebration” and performed a wonderful version of their classic single, “It Ain’t Me Babe”.

https://www.youtube.com/watch?v=253pRcqSl1M&list=RD253pRcqSl1M&start_radio=1

The night before the concert Johnny Cash appeared on Letterman and sang an amazing version of “Blowin’ In The Wind”.

As you’d imagine Bob and Johnny have covered the same songs numerous times over the years including “Delia’s Gone”, “I Forgot More Than You’ll Ever Know”, “The Little Drummer Boy”, “The Ballad Of Ira Hayes”, “Precious Memories”, “Hark The Herald Angels Sing”, “O’ Come All Ye Faithful”, “The First Noel” and “Satisfied Mind”

Here is Johnny’s take of “They Killed Him” – a 1984 standalone single.

 

As far as Bob goes he has covered Cash on record twice. The first time was on the “Feeling Minnesota” Soundtrack album in 1996. Here is his version of June Carter Cash’s “Ring OF Fire”.

Then secondly on the 2002 Johnny Cash Tribute album “Kindred Spirits: A Tribute To The Songs Of Johnny Cash”. You can read about and listen to Bob’s contribution “Train Of Love” here.

I’d like to finish off with a few live performances by Bob of several Johnny Cash songs

Here is “I Still Miss Someone” from 1986.

https://www.youtube.com/watch?v=vOnOHG2PHfo

And from the same year it’s “Give My Love To Rose”.

https://www.youtube.com/watch?v=TlXQvdUGDhQ

Now here are three from 1999.

Firstly “Folsom Prison Blues”.

Next up is “Big River”.

And lastly here is “I Walk The Line” done as a duet with Paul Simon.

I purposefully ignored the 1969 sessions so I hope this has whetted your appetite for “Travelin’ Thru, 1967–1969: The Bootleg Series Vol. 15”.

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

 

 

 

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Boots Of Spanish Leather: that metaphor for suffering love

 by Jochen Markhorst

In the end he apparently did get them after all, those boots from Spanish leather. Marianne Faithfull is pretty blown away by the Dylan of the mid-sixties and makes no secret of her crush in a sparkling autobiography (1994). That “proto punk” haircut, , the black leather and the way he talks: devastating. Nobody in London talks like this, over here they all smoke too much hash anyway.

“All that cerebral jangling was a lot sexier than I’d imagined, so it’s not that I didn’t find him attractive. I did. I found him very attractive indeed. I’ve always loved his wiry, coiled type of energy. The impeccable motley tailoring, the Spanish boots, the Rimbaud coif, the druggy shades. All that I adored. I just found him so . . . daunting.”

Spanish boots”. Referring to boots made of Spanish leather, rather than a specific model. And “Spanish leather” is a somewhat misleading product specification too. Likewise, that is not leather of a certain quality or of a certain origin either, but any piece of leather that is perfumed with Peau d’Espagne, with “skin of Spain”, a popular perfume since the sixteenth century. Rose oil, lavender, sandalwood, cloves, cinnamon and some other ingredients … the recipe has been widely used since the nineteenth century and, after the addition of vanilla and geranium, also becomes popular as a women’s perfume in the twentieth century. But the original peau d’Espagne is, according to legendary sexologist Havelock Ellis (1859-1939), a “very complex and luxurious perfume,” which is said to be “closest to the scent of a woman’s skin” of all perfumes. Often, as Ellis seems to know, “the favorite scent of sensuous persons”, which is again due to the presence of “the crude animal sexual odors of musk and civet” (Studies In The Psychology Of Sex Vol. 4, 1927).

As to why the I-person in “Boots Of Spanish Leather” is yearning for those “Spanish boots of Spanish leather”, Havelock Ellis has an explanation too. There is no doubt, he argues, that the smell of leather has a peculiar stimulating sexual influence on many people. Probably because the scent is somewhere between natural body odors and artificial perfumes. Thus explaining the most common fetish: shoe fetishism. After all, body odor (from the feet) and leather odor (from the shoes) come together there.

Explicitly calling them “Spanish Boots” is a bit weird, though. A “Spanish boot” is actually a rather horrible torture tool. Universal too; in almost every culture of the past thousand years there are variants of a housing that is clamped around the leg and then, with screws or a wedge, compresses the lower leg to such an extent that bones shatter and blood spurts. Incredibly painful, it seems to be.

It is unlikely that the poet refers to this – as a metaphor for love suffering, it is very far-fetched and inappropriately horrific. Presumably, Dylan, like Marianne Faithfull, sees Spanish boots as a quality mark, as an indication of particularly cool footwear.

Less thin, and more relevant in terms of structure and content, is the line to “Black Jack Davey”, which is made by most commentators. That song has been bouncing around the Anglo-Saxon world for some 250 years, with varying lyrics and different titles (“The Gypsy Laddie”, “The Raggle Taggle Gypsy”, “Seven Yellow Gypsies”, “Johnnie Faa”, to name just a few) and tells the story of a Lady who leaves her husband and her rich life out of love for a gypsy. In the oldest version she is enchanted, in other versions abducted, but the punch line is (usually) the same; when the abandoned Lord has tracked her down, she refuses to go back home with him.

Francis Child’s The English and Scottish Popular Ballads feature eleven variations of the song (no. 200, “The Gypsy Laddie”). In most versions the Lady in the third or fourth verse symbolically says goodbye to her rich, pampered life by taking off an expensive item of clothing. A gay mantile, a silken cloak, a fine mantle. Sometime in the mid-nineteenth century the perspective shifts downwards and is it “high-heeld shoes, they was made of Spanish leather”, which Dylan in 1992, on Good As I Been To You, changes into: she pulled off them high heeled shoes, made of Spanish leather. By the way, that is not Woody Guthrie’s version, who opts for buckskin gloves or Spanish leather.

Following the symbolism, the poet Dylan would thus make clear with the abandoned lover’s request: the narrator resides in the final farewell. “Well, then take off your boots of Spanish leather and return them to me,” in other words: leave your current life with me behind, just like the Lady in “Black Jack Davey” does, and depart to unknown horizons, to the country to where you’re goin’:

So take heed, take heed of the western wind
Take heed of the stormy weather
And yes, there’s something you can send back to me
Spanish boots of Spanish leather

Every analyst points to the autobiographical link, to the fact that Dylan’s beloved Suze Rotolo is far away in Italy and how much it hurts him that she is not in a hurry to return (indeed, she does meet her later husband Enzo Bartoccioli in Perugia). In her autobiography A Freewheelin’ Time – A Memoir Of Greenwich Village (2008), Rotolo writes sans rancune, with an attractive mix of down-to-earthness, grace and melancholy about her relationship with Dylan. Her “retreat” in Perugia is also extensively highlighted, the heartache Dylan has, the letters and postcards he writes and she indicates fairly precisely, and with right of say of course, which songs are about her. She even prints parts of the correspondence:

“I had another recording session you know – I sang six more songs – you’re in two of them –  Bob Dylan’s Blues and Down The Highway (“All you five & ten cent women with nothing in your heads I got a real gal I’m loving and I’ll lover her ’til I’m dead so get away from my door and my window too – right now”). Anyway you’re in those two songs specifically – and another one too –  I’m in the Mood for You – which is for you but I don’t mention your name….

“I wrote a song about that statue we saw in Washington of Tom Jefferson – you’re in it.”

But a few chapters later, Rotolo diminishes the main role Dylan assigns to her again:

“I don’t like to claim any Dylan songs as having been written about me, to do so would violate the art he puts out in the world. The songs are for the listener to relate to, identify with, and interpret through his or her own experience.”

Rotolo does not mention “Boots Of Spanish Leather”, not even indirectly – as, for example, she refers to “One Too Many Mornings” in the chapter Breaking Fame, when she talks about the approaching break-up; that chapter opens with He saw right from his side and I saw right from mine (paraphrasing “You’re right from your side / I’m right from mine”).

Well alright, in his first letter, which she receives at a stopover in Paris, it says that Dylan spent a long time on the quay looking at the departing ship with Suze: he described the ship sailing off – there we have it, a vague echo from the song.

The melody, the music is beautiful enough, obviously; just like “Girl From The North Country” a rip-off from the old “Scarborough Fair”, and thematically it is not that much different from that antique song either.

The essence of the story can already be found in a printed version from 1670, the Broadside ballad “The Wind hath blown my Plaid away, or, A Discourse betwixt a young Woman and the Elphin Knight”, which can be traced back to Oriental sources from centuries older. And variants can also be found at the Grimm Brothers – Die kluge Bauerntochter (“The Peasant’s Wise Daughter”) for example, and Amor und Psyche and Die beiden Königskinder (“The Two Kings’ Children”); all of them stories in which the main character must complete three impossible tasks to prove that he or she is worthy.

The song is a discourse, in this case between a nobleman and a young woman. In the first three verses, the nobleman requires the enamored girl to complete three impossible tasks – sewing a seamless cambric shirt is a constant in almost all variants (the Oxford Dictionary of Nursery Rhymes includes the song under the heading “Cambric Shirt”). In the following three verses, the maid in turn demands the accomplishment of three impossible tasks – only then the nobleman shall receive his seamless shirt and those other things.

The most famous adaptation, the one by Simon and Garfunkel, undermines the dramatic power. The duo reduces it to a man’s monologue, who six verses long requires everything and anything from that poor girl (again a seamless shirt too, by the way) and in conclusion summarizes:

Love imposes impossible tasks
Parsley, sage, rosemary and thyme
Though not more than any heart asks
And I must know she’s a true love of mine

Dylan’s sense of dramatic construction and psychological depth is better developed than with his medieval predecessors and with Simon and Garfunkel.

For starters: Dylan turns it into a dialogue, which already improves the dynamics a lot. The first six verses alternate between the leaving girl and her inconsolable lover. The lady says goodbye and asks what kind of gift she can send to make the wooer happy. But he does not want anything, just that she returns home as soon as possible. No silver for example, or something of gold? (Money is of no importance, apparently.)

No, neither the stars of the sky nor diamonds from the ocean would alleviate the pain of her absence. “Really nothing at all?” the persistent girl pushes. No, no, all I want is you.

The message of the seventh verse hits the listener almost as hard as the narrator:

I got a letter on a lonesome day
It was from her ship a-sailin’
Saying I don’t know when I’ll be comin’ back again
It depends on how I’m a-feelin’

… that girl is not going to come back at all, and she wanted to appease her bad conscience with that gold and silver, as we now understand.

And he too understands:

Well, if you, my love, must think that-a-way
I’m sure your mind is roamin’
I’m sure your heart is not with me
But with the country to where you’re goin’

Bitter, disappointed, yet pragmatic – pragmatic enough to serve that elegant, heartbreaking closing nugget: ah, there is something you can send me after all. Let’s have those Spanish leather boots.

Covered countless times, of course. Usually beautiful, and otherwise at least tolerable; after all, this song falls into the category Unbreakable. The half premier division succumbs (Joan Baez, Richie Havens, Boz Scaggs, Nanci Griffith), and the divisions below have a go at it too.

As is often the case, the lonely ladies with just guitar have the certain je-ne-sais-quoi. Kiersten Holine is an excellent, heartbreaking example.

The solo album from Dan McCafferty, the singer of the Scottish rock band Nazareth, who often displays his admirable talent for upgrading songs (“Love Hurts”, the Stones’ “Out Of Time”, and especially Joni Mitchell’s “This Flight Tonight”). McCafferty’s Boots is embellished by a full band and yet modest, pleasantly melancholic and powerful – actually exactly what Rod Stewart in his best days would have made of it.

However, most of the goose bumps are produced by the North Carolina folk duo Mandolin Orange with a simple and irresistible trick: the enchanting violinist Emily Frantz sings the ladies’ part, guitarist Andrew Marlin the abandoned lover – and the one line they sing together (“I don’t know when I’ll be comin’ back again”) is pure magic.

That violin solo, by the way, would even break Suze’s heart way over in Perugia.

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

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The Tramp And The Immigrant

 

By Larry Fyffe

There’s many a strange way that the Untold office receives previously unknown information about the artistic creativity of singer/songwriter Bob Dylan. The following song lyrics were attached to an arrow that was shot through an open window (thank goodness!), and the arrow stuck in the opposite wall (double thank goodness). One witness said he’s sure that it was Dylan himself disguised as Robin Hood who shot the arrow.

The song  concerns a spiritualist character who rejects the so-called ‘American Dream’ of material success, and a materialist whose spiritual soul is destroyed by greed.  It’s a gnostic-like tale about a tramp who travels down the open road in search of spiritual freedom. He’s juxtaposed with an immigrant who locks himself up in an iron cage in a bid to find happiness by gathering  physical things. The spiritual and material aspects of what it takes to be a fulfilled human being are presented as out of balance in both cases.

Apparently, these arrow-borne lyrics are later stripped down by the author in the song “I Pity The Poor Immigrant” which focuses on the vice of greed;  the author had already covered the dire consequences  that a hobo’s poverty can have on the physicla body:

A blanket of newspaper covered his head
And the curb was his pillow, the street was his bed
One look at his face showed the hard road he'd come
And a fistful of coins showed the money he bummed
(Bob Dylan: Only A Hobo)

An obsession with wealth has it’s bad side too – it kills the soul:

Come tramps and hawker-lads, and gatherers of wood fall
I pity the poor immigrant who wishes he would've stayed home
That tramps the country ' round and 'round, come listen one and all
Who uses all his power to do evil but in the end is always left so alone
(The Tramp And The Immigrant)

The alternate lines in the verses contrast the two archetypes – the overly-spiritualistic character in lines one and three; the excessively materialistic one in lines two and four:

I'll tell you of a rovin' tale of sights that I have seen
That man who with his fingertips cheats, and who lies with every breath
It's far into the snowy north, and south by pastures green
Who passionatey hates his life, and likewise fears his death
(The Tramp And The Immigrant)

Initially the lover of the simple life comes off as the good guy; not so the immigrant who seeks wealth through exploitive means:

Oft times I've laughed to myself when trudgin' on the road
I pity the poor immigrant whose strength is spent in vain
My toe-rags 'round my blistered feet, face as brown as a toad
Whose heaven is like ironsides, who tears are like rain
(The Tramp And The Immigrant)

Things are not so simplistic as they first appear –  the tramp suffers because  the road he chooses fails to adequately take care of his physical needs while the immigrant suffers because he ignores his spiritual side;

With lumps of cheese, and 'tato scones, with bites of bread and ham
Who eats but is not satisfied, who hears but does not see
Not thinkin' from where I've come, and less to where I'm goin'
Who falls in love with wealth itself, and turns his back on me
(The Tramp And The Immigrant)

Both are negatively impacted by this imbalance:

I'm happy in the summertime beneath the black blue sky
I pity the poor immigrant who tramples through the mud
No thought in the mornin' where at night I'm goin' to lie
Who fills his mouth with laughing, and who builds his town wth blood
(The Tramp And The Immigrant)

The tramp depicted in the above lyrics is concerned too much with his soul; the immigrant too much with his body:

In shelter or barn or out amongst the hay
Whose visions in the final end must shatter like the glass
And if the weather treats me right, I'm happy every day
I pity the poor immigrant when his gladness comes to pass
(The Tramp And The Immigrant)

In short, neither the hobo nor the immigrant finds happiness.

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

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Songs about Dylan part 4: The songs that criticise

By Aaron Galbraith

I thought that after the funny’s from part 3 of this series, and given that the final song in that article was critical of Dylan’s styule, we could look at some that are more critical of Dylan. Both of these are pretty obscure and we’re pretty certain no one will have heard of them, so we (well, Aaron) will try to give all the details we have.   

First, Aaron Nathans & Michael G. Ronstadt with “If I had an Axe”

 

If I had an axe to me is a beautifully realized piece, they are a cello-guitar duo, And it really seems to work well for this song. The song appears on their Crooked Fiddle album.

Nathan’s explains the origins of this song in this rather annoying clip (for some reason they cut the story and song into and across each other!!)

 

He was working as a journalist backstage at the Kennedy Center Honors when Pete Seeger was being so honored. He interviewed him and ask if he thought Dylan would ever receive the same honor. He could tell Seeger was upset by the question and later looked into why this might be and then read about his previous problems with Dylan.

Then when Seeger died he waited to see if Dylan would issue a condolence message and then when nothing came he was upset on Pete’s behalf and so wrote this song.

Whilst I’m not sure I agree with writing a song criticizing the way someone else grieves I do think it’s a good song, and “if I had an axe” is a very powerful image, when I first heard the song I took a mental step back when he gets to the chorus as if I wasn’t quite ready for that.

Maybe Dylan should have put something out but really who are we or anyone else to say. As I’ve been listening to the song whilst composing this email I just realized that it’s written from Pete Seeger’s point of view! Weird how I just realized that!

Oh and the album it comes from also includes a cover of All Along The Watchtower!

 

I couldn’t find the lyrics on line so I thought I’d take a go at them!

We come here every summer
To rise in song as one
To play the songs of freedom
As we sit out in the sun
To push the movement forward
Passed down from me to you
And through those big old speakers
I’ll hear you speak your truth
I am listening

If I had an axe I’d cut that cord
What is that awful sound
Everyone who cheered you
Is gonna run you out of town
It seems that you’re determined
To push everyone away
Now all I can do
Is letyou go your own way

You sang of Medgar Evers
In the Mississippi sun
A field of black kids gathered
And a few white men with guns
In the pictureI’m behind you
Leaning in my eyes are closed
And I could swear I saw the future
Behind that microphone
I am listening

If I had an axe I’d cut that cord
Like you cut me away
One moment I’m your father
The next I’m your mistake
It seems that you’re determined
To leave wreckage in your wake
Now all I can do
Is let you go your own way

Phil Ochs and Tom Paxton
You cut them off like your home state
You even cut off JoaneyBaez
Like you cut off your old name
I’m out among the people
I see they’ve set your stage
At an old minor league ballpark
I doff my cap and wave
But for you the crowd is screaming

I can’t make out what you say
Yeah I had to buy a ticket
It’s good to see your face
And hear your music

If I had an axe I’d cut this silence
Help you find some joy
They put you on a pedestal
But I know you’re still that scared little boy
Hoping somebody would listen
To what you have to say
It’s because I love you
That I let you go your way

 

Next – Peter Cooper & Todd Snider with “Thin Wild Mercury”

Both songwriters have their own very different takes on this song

Peter Cooper is here…

And Todd Snider

The song appears on Peter Cooper’s Mission Door album and Todd Snider’s The Devil You Know.

Peter said, “Todd and I wrote this after having numerous discussions about the night Bob Dylan called his folk-singing contemporary Phil Ochs “a journalist” and then threw Phil out of his car. That’s the sort of thing we have numerous discussions about over on my side of town. The story is in the song.

To our way of thinking, Dylan and Ochs probably both wished everything had played out differently. “If he ever thought better, he thought too late,” is the way we wrote it. We never said who “he” was, because we didn’t have to. My heart goes out to Dylan, wherever he is tonight. And to Phil Ochs, lying in that cold, cold ground”

Poor Phil Ochs
Sad and low
Hands in his pockets
Wonderin’ where to go
Thrown from the limo
For speaking his mind
Like a red-eyed photo
Into a garbage can
At the corner of Hero and Also-Ran
A fragile heart skipped a fragile beat
It’s warm in the limousine
Cold on the streets of

Thin, wild mercury
And gold lame
Where things will go your way
Or they won’t
Thin wild mercury
And gold lame
You know what they say
Or you don’t

It was all over some new Dylan song
That Phil had the nerve to say sounded wrong
Dylan stopped the car
Words shook like a fist
Phil you’re not a writer, you’re a journalist
Phil you’re not a writer, you’re a journalist
Death of a rebel in a twist of fate
If he ever thought better, he thought too late
Poor Phil Ochs, he slipped through the cracks
Judas went electric and he never looked back on

Thin wild mercury
Or gold lame
Where things will go your way
Or they won’t
Thin wild mercury
And gold lame
You know what they say
Or you don’t
No, you don’t
No, you don’t


 

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“I Pity The Poor Immigrant”; the most amazing Dylan cover EVER.

by Jochen Markhorst

She is 67 by then, has not been on stage for decades and even longer not in a studio, when hipster Jarvis Cocker (from Pulp) pushes her back into the spotlights. In 2007, for his Lost Ladies Of Folk night at the Queen Elizabeth Hall.

Bonnie Dobson performs, of course, her pièce de résistance, the indestructible beauty “Morning Dew” from 1961, unbelievably the first song the then barely 21-year-old Canadian has written. Its exceptional power is recognized almost immediately, and Bonnie’s ship comes in; she is included in the folk scene, plays zig-zag through America in the coffee houses, making $125 per week – not bad for such a young girl.

In June ’62 she is, according to Time Magazine, one of the top female folk artists (together with Baez and Judy Collins), in the – by today’s standards – rather sexist article ‘The Folk-Girls’, in which Time Magazine is complimentary, but also analyzes:

“It is not absolutely essential to have hair hanging to the waist—but it helps. Other aids: no lipstick, flat shoes, a guitar.”

… a guitar apparently being just a little less important than makeup and footwear.

By that time, early 1962, Dobson is already settled in Greenwich Village, where she witnesses the first steps of Simon and Garfunkel (then “Tom & Jerry”), where she shares the stage with Big Joe Williams and Dave Van Ronk , and where she sees Judy Collins and Fred Neil performing her “Morning Dew”. And where she meets Bob Dylan.

“I knew Dylan when he was really funny,” she teases in almost every interview, he was absolutely dazzling, she sometimes adds, still swooning. In one interview (Etcetera, April 2016) she tells a little more. She recalls how she and Dylan were once invited for dinner at Gil Turner’s:

“Dylan was always at the typewriter and I think that night he was writing Boots of Spanish Leather because Suze [Rotolo, famously pictured on Freewheelin’] had gone off to Italy and I’d just broken up with the guy I was seeing, so I was also pretty miserable. Not a lot was said that night!”

Between the lines Dobson does insinuate having had some sort of relationship with Dylan, but she does not reveal more than this.

Dylan, in any case, is impressed by Bonnie on the artistic level, that much is certain. He attends her performance in Gerde’s Folk City, her live album At Folk City is on the turntable and he recognizes her talent in interviews: “I took this from Bonnie Dobson’s tune, “Peter Amberley”, I think the name of it is.”

That album leaves more traces, by the way. “Once My True Love” echoes in “Girl From The North Country”, “Love Henry” Dylan will record three decades later for World Gone Wrong.

With his acknowledged indebtedness to “Dobson’s tune”, the nineteenth-century folk ballad “Peter Amberley”, young Dylan refers to “The Ballad Of Donald White”, for which he uses the melody of “Peter Amberley”, and will re-use again a few years later, now for “I Pity The Poor Immigrant”.

The song, which he apparently got to know in the version of Dobson, is in itself another good example of the re-use of existing melodies, as Bonnie tells in the introductory talk on At Folk City (1962):

“This is a most beautiful song, from Canada, from the East Coast. This is sung by a young man named Peter Amberly, who went to work up in the lumbering woods, in New Brunswick. And the melody might be familiar to many of you: it’s the Scottish melody Come All Ye Tramps and Hawkers.”

In addition to the melody, the lyrics also seem to have inspired Dylan. Though he himself claims to have no clue, as he says when John Cohen asks (Sing Out, October ’68):

JC: Could you talk about some of the diverse elements which go into making up one of your songs, using a song from which you have some distance?
BD: Well, there’s not much we could talk about – that’s the strange aspect about the whole thing. There’s nothing you can see. I wouldn’t know where to begin.
JC: Take a song like I Pity The Poor Immigrant. There might have been a germ that started it.
BD: Yes, the first line.
JC: What experience might have triggered that? Like you kicked the cat who ran away, who said “Ouch!” which reminded you of an immigrant.
BD: To tell you the truth, I have no idea how it comes into my mind.

Cohen’s bizarre cross (“a fleeing, ouch-saying cat”?) is rather unfathomable and, moreover, disturbing; what else could one answer to that than: huh?

Dylan’s answer just before that is familiar – he repeats it in the booklet with Biograph (1985), as he says a few words regarding the creation of “Dear Landlord”: “Dear Landlord was really just the first line. I woke up one morning with the words on my mind. Then I just figured, wat else can I put to it?

So the first line opens the floodgates. Still, there is a slightly more detailed try to take at the lyrics of the Poor Immigrant. Specific wording, the religious connotations and the rhythm of the text are reminiscent of

Let me tell you there ain’t no room for the hopeless sinner
Who’d hurt all mankind just to save his own
Have some pity on those whose chances grow thinner
‘Cause there’s no hidin’ place against the kingdom’s throne

… of Curtis Mayfield’s “People Get Ready” – the song that runs as a silver thread through Dylan’s entire career. He already sings it in the Basement in the summer of 1967, again during the Rolling Thunder Revue in ’75, in 1989 he records a beautiful studio version for the soundtrack of the film Flashdance, in ’91 the song unexpectedly appears once again on the set list (in Argentina, 8 August, immediately after the equally surprising opening “New Morning”) and in the episode “More Trains” of his Theme Time Radio Hour, March 2007, radio maker Dylan finds the metaphorical use of “train journey” reason enough to qualify the song as a train song, allowing him to play it again. In every single decade of Dylan’s long career, “People Get Ready” comes along.

Thematically, however, “Peter Amberley” seems to be the trigger that interviewer John Cohen is looking for. After all, that song is the account of the tragic fate of a pitiful young guy (he is sixteen or seventeen) who leaves home to build a life in New Brunswick and after a few months dies over there in an undefined lumberjack accident. A miserable death, too; Peter’s death struggle lasts for days, there are no painkillers, he gets into a delirium and the associated hallucinations and the rave about home and family are eventually processed by his friend John Calhoun in the tragic ballad. All in all, it seems to inspire at least the opening lines of Dylan’s ballad:

I pity the poor immigrant
Who wishes he would’ve stayed home

And from there the poet Dylan, presumably, associates on from a rather clean slate. It looks like he has a poetic tone and structure, but he does not compile a literary composition – we’ll see what happens, we can almost hear the poet thinking.

Twenty-four verse lines, four of which repeat the title. The remaining twenty express the uneasiness of the immigrant in varying degrees of misery, with no further coherence than just that. A tension build-up or even a linear relationship the different forms of malheur do not have.

In terms of content, the poet mainly draws from the Bible. Nine of the nineteen fatalities described are more and less directly traceable. In Leviticus 26 alone three of them (strength spent in vain, eat but not satisfied and sky above like iron) and all of the others in the Old Testament too (fill his mouth with laughing in Job 8, for example, and build his town with blood in Micah 3).

Remarkable – again – is a parallel with Kafka. The Immigrant shares two of the ordeals with Kafka’s Gregor Samsa, the beetle from Die Verwandlung (The Metamorphosis, 1915). The lonely suffering Gregor also finds no satisfaction in food (“das Essen machte ihm bald nicht mehr das geringste Vergnügen – he was fast losing any interest he had ever taken in food”) and likewise loses his eyesight, but still can hear (“who hears but does not see”). Dylan’s final line fits with some good will to Gregor’s end, who peacefully dies contemplating his cruel family “with tenderness and love” (“his gladness comes to pass“).

Coincidence, probably. Dylan’s knowledge of Kafka’s work is too superficial to consciously incorporate these kinds of subtleties, but it does once again indicate a kind of artistic connection between the two Jewish greats.

The melody, the simple accompaniment and the power of the opening line are irresistible. The colleagues pick up the song immediately after the release of John Wesley Harding and cover the song to this day.

Judy Collins and Joan Baez have already recorded it within a year (on Who Knows Where The Time Goes and on Any Day Now respectively). Thea Gilmore’s performance is, as usual, beautiful (both live and on her tribute album John Wesley Harding, 2011). Taj Mahal injects soul (recording 1969, released in 2012 on The Hidden Treasures Of Taj Mahal) and Richie Havens produces a strangely unstable, yet catchy version, also in 1969 (on Richard P. Havens, 1983, the double album with on each side a Beatles cover). Richie Havens’ voice usually saves every cover he picks up, but this time he is defeated on that front by Gene Clark.

The ex-Byrd plays a beautiful, perhaps not too imaginative up-tempo Poor Immigrant that is only released on the compilation album Flying High (1998), demonstrating the same quality as on his cover of “Tears Of Rage”: how that heartbreaking, transparent, plaintive voice rises a Dylan song to thin, rarefied heights.

The two most beautiful covers are incomparable. The gospel great Marion Williams sings many Dylan covers, but her “I Pity The Poor Immigrant” stands out above all those covers – a soulful gospel adaptation with a slow dramatic build-up in a Muscle Shoalsy setting; about what Otis or Elvis would make of it, with Jerry Wexler at the helm. The closing song of her great album The New Message (1969), the album that opens with her equally superior version of “I Shall Be Released”.

The other highlight is instrumental and illustrates Dylan’s statement from Chronicles: “Musicians have always known that my songs were about more than just words.”

With his trio Jewels And Binoculars, jazz grandmaster Michael Moore lovingly raids Dylan’s catalog – “Explorations of the music of Bob Dylan for reeds, bass and percussion,” as he calls it. He delivers a masterpiece, the high point of both the album Jewels And Binoculars (2003, also including a breathtaking “Dark Eyes” by the way) and the high point of the Poor Immigrant covers at all. Bassist and percussionist build a blood-curdling, disturbing foundation, Moore’s lyrical, melancholic and narrative clarinet steps in, and lo and behold, all of a sudden he is here again: the feverish, hallucinating Peter Amberley on his deathbed, deliriously raving,

Who passionately hates his life
And likewise, fears his death.

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

 

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Bob Dylan And Vladimir Nabokov; from Lolita to Just like a woman.

By Larry Fyffe

Vladimir Nabokov’s Gnostic-like sorrowful representation of Hebe, the cup-bearing Greek Goddess of Youth, is infused into some of the musical creations of  Bob Dylan.

Nabokov’s Post Modern novel “Lolita” parodies various genres of literature – the mythological, the erotic, the fairy tales of the Brothers Grimm, the psychological speculations of Sigmund Freud; the Gothic tales of Edgar Allan Poe; and the detective stories of Arthur Conan Doyle:

For the moon never beams without bringing me dreams
Of the beautiful Annabel Lee
And the stars never rise but I see the bright eyes
Of the beautiful Annabel Lee
(Edgar Allan Poe: Annabel Lee)

In “Lolita”, an erudite, double-personalitied author writes a novel concerning his marriage to a middle class American woman; he’s a sexual deviant who wants to be near the object of his obsession his wife’s Coke-drinking, gum-chewing underaged daughter. She reminds him of a childhood sweetheart named Annabel Leigh; Shirley Holmes is the name of Lolita’s summer camp director. Lolita’s actual name is Dolores, a reference to a Charles Swinburne poem. Dolores Haze is victimized in the novel as was Sally Horner in real life.

The novel is a work of art for its own sake rather than a didactic depiction of the dire consequences of deviant morality. The sound of the words, if not moreso, is as important as their meaning. What the narrator in ‘Lolita’ claims supposedly happens, and what is mere fantasy on his part is not at all clear.

He reads to the underaged girl a poem featuring mythological Psyche, the ideal Goddess of Beauty, who’s juxtaposed with the physical decay of earth-bound beauties like Ulalume and Annabel Lee though the memory of their beauty remains:

It was night, in the lonesome October
Of my most immemorial year
It was hard by the dim lake of Auber
In the misty mid-region of Weir .....
Thus I pacified Psyche, and kissed her
And tempted her out of her gloom
And conquered her scruples and gloom
And we passed to the end of the vista
But were stopped by the door of a tomb
The door of a legended tomb
And I said, "What is written, sweet sister
On the door of this legended tomb?"
She replied, " Ulalume , Ulalume!"
(Edgar Allan Poe": Ulalume, A Ballad)

Which links up with the somewhat less dark Egyptian mythological motif in the song lyrics below:

I broke into the tomb, but the casket was empty
There was no jewels, no nothin', I felt I had been had
When I saw that my partner was just being friendly
When I took up his offer, I must have been mad
I picked up his body, and I dragged him inside
Threw him down in the hole, and pulled back the cover
I said a quick prayer and felt satisfied
Then I went back to Isis to tell her I love her ....
Ìsis, oh Isis, you mystical child
What drives me to you is want drives me insane
I still remember the way that you smiled
On the fifth day of May in the drizzlin' rain
(Bob Dylan: Isis~ Dylan/Levy)

https://www.youtube.com/watch?v=yL0xLUP8P_o

The character of the narrator in the song lyrics below is akin to Nabokov’s
youth-obsessed male egotists in ‘Lolita’:

Well I'm drivin' the flats in a Cadillac car
The girls all say, "You're a worn out star"
My pockets are loaded, and I'm spending every dime
How can you say you love someone else when you know it's me all the time
(Bob Dylan: Summer Days)

More sexually explicit is:

Spread out now Rosie, doctor come cut loose her mother's reins
You know playin' blind-man's-bluff is a little baby's game ....
The only lover I'm ever gonna need is your soft, sweet little girl's tongue
And Rosie, you're the one
(Bruce Springsteen: Roselita)

The following song repaints Jean-Jacques Rousseau’s Romantic portrayal of the innocence of childhood. The premature corruption of youthful innocence is as about as Nabokovian as you can get:

Nobody feels any pain
Tonight as I stand inside the rain
Everybody knows
That baby's got new clothes
But I see her ribbons and her bows
Have fallen from her curls
She takes just like a woman, yes she does
She makes love just like a woman, yes she does
But she breaks just like a little girl
(Bob Dylan: Just Like A Woman)

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

 

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Bob Dylan is Right: Help me understand

by Tony Attwood

I have been forwarded a copy of “HELP ME UNDERSTAND Michel Montecrossa’s ‘Michel & Bob Dylan Fest 2019′” which was recorded live at the Spirit of Woodstock Festival in Mirapuri, Italy.  The album comes from a series called Michel Montecrossa sings Bob Dylan.

Now if you are an avid reader of Untold Dylan, you might recall we focussed on the work of Filip Łobodziński who has contributed three articles here:

It has become an interesting topic for me – as a native English speaker I’ve not historically thought much about Dylan translated into other languages – but if we do consider to be a master of the literature (as the Nobel Committee certainly did) then accessibility to Dylan in other languages surely must be a valid concern.   And it is an interesting topic as I am sure you will find it you start to listen to Dylan as reinterpreted by those whose first language is not English.

You may also recall, if a really avid reader of these columns, the fact that we focussed on a reworking of Dylan’s songs into Frisian, the language spoken by people who live in the Netherlands and Germany bordering the North Sea. Part of the group of languages descended from Old English.   We covered a couple of the songs from an album of such works when undertaking part 7 of the series on the greatest recordings of Bob Dylan songs by everyone else.

Now, in “Help Me Understand” Michel Montecrossa takes up the issue of Dylan and his performances of his songs.  If you click on the title at the top of the block below you’ll get to the website of the album, and from there can play a number of the tracks.

Help Me Understand Michel Montecrossa’s Michel & Bob Dylan Fest 2019 on Audio-CD, DVD and as Download

The first track is “Dylan is right” and here are the lyrics…

Bob Dylan is right
when demanding respect
for the value of
his performance work.

Bob Dylan hat recht,
wenn Respekt er verlangt
für den Wert seiner
Performance Arbeit.

The uniqueness of a song
shines brightest by staying
unique and a
one-time happening.

Das Besondere eines Liedes
wird am hellsten leuchten,
wenn es besonders bleibt,
das Einmalige bewahrend.

The live-work of a
performing artist is
to bring to the audience
again and again this unique magic.

Die Auftrittsarbeit eines
vortragenden Künstlers ist es, diesen
Einmaligkeitszauber den Leuten
immer wieder zu bringen.

Bob Dylan is right
when demanding respect
for the value of
his performance work.

Bob Dylan hat recht,
wenn Respekt er verlangt
für den Wert seiner
Performance Arbeit.
Here is the full track listing…
  • Bob Dylan Is Right – Bob Dylan Hat Recht
  • Love Minus Zero / No Limit
  • One Too Many Mornings
  • Red River Shore
  • Rebellion Of Love & Hope Song
  • The Water Is Wide
  • The Thunder Woman Of Love & Freedom
  • Oh, Sister
  • Love & Freedom Showdown In The Making
  • Making A Liar Out Of Me
  • What Love & Freedom Tell Me
  • Help Me Understand
  • One More Cup Of Coffee (Valley Below)
  • Dark Eyes

I don’t think I am at all qualified as an English speaker with only partial French as a second language to comment upon this work but nevertheless it does strike me as important to listen to and as far as possible understand how the work of Dylan is being taken into other languages.

So what I would do, as I have done before, is to encourage everyone who is a native English speaker to venture into Dylan in what to us are foreign languages, to appreciate how the majority of the world (ie the non-native-English speakers) hear Dylan in their own languages.

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

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Songs about Dylan part 3: The comedians – Paul Simon, Loudon Wainwright

By Aaron Galbraith and Tony Attwood

Comic songs are ten a dozen, but good comic songs are incredibly rare.  The point is of course that music is intended to be heard over and over; those of us who have been around from the start of Dylan’s career (and who are thus obviously now reaching an advanced age) may still choose to play Dylan records even though we know them off by heart, in order to enjoy that original sound, and maybe remember the days when we played the LPs on equipment which if seen anywhere these days is likely to be in a museum (if in good condition) or a second hand junk shop.

But comedy is different.   Jokes don’t need to be heard over and over – if they are, they quickly stop being funny.  Generally humour has to be new to be enjoyed, or at least be reinterpreted to make it funny once more.  Only a few comic films, radio shows, TV shows or novels last the test of time.    And that’s not because they were not genuinely funny in their day, but because they often rely on the context of the day.  I can still enjoy the movies of Will Hay, the Marx Brothers, WC Fields etc, and the Goon Show radio programmes (a very English type of humour which I suspect never travelled far beyond my country) as I can the more recent Monty Python shows and movies – but not as often as I can go back and listen to the music of days gone by.

So it might be thought that anyone writing comic songs has a greater chance of longevity than those who make funny films or radio shows.  But no, normally the comedy is too much to the fore, and the music is simply there as background.

Paul Simon’s “A Simple Desultory Philippic (Or How I Was Lyndon Johnson’d Into Submission)” survives the test of time because he was and is a sublime composer of both lyrics and music, and a great performer.  Plus it turns out he has a great sense of humour combined with his neat turn of phrase.

The way he manages to get every name into the song, and find something amusing within it really makes the song work.   And of course Dylan gets a very special mention, for while other people are mentioned in passing, Dylan is worthy of a whole section…

I knew a man his brain so small
He couldn't think of nothin' at all
He's not the same as you and me
He doesn't dig poetry, he's so unhip that
When you say Dylan, he thinks you're talkin' about Dylan Thomas
Whoever he is
The man ain't got no culture
But its alright, Ma, everybody must get stoned

This was first released on his first solo album The Paul Simon Songbook in 1965 and then rewritten and re-recorded for S&Gs third album Parsley, Sage, Rosemary and Thyme. Maybe Simon is saying, “look I can do this too, it’s not that hard, I’m just as good”. Do you get that too?  Aaron prefers the solo version as being more Dylanesque, Tony likes the re-write more.

Tony’s thought: I’m not going to say that this is a great Paul Simon song in the way that You can call me Al is (for me at least) but it is far.   And it gives me an excuse to put up You can call me Al, just in case you’ve forgotten it.

So let’s move on to Loudon Waitwright.

Larry on Wainwright:

As far as the Wainwright song I have a little bit of history here… and it appears on his 1992 album History…I actually saw him do this live. He had his own TV show in 1994, filmed at the Glasgow Old Fruitmarket venue, called Loudon And Co. I went along to the filming of one episode as James Taylor was performing and I’m a big JT fan. Loudon performed this song (this was before I was even a Dylan fan). Then later when the show was broadcast on tv I recorded it to vhs and watched it many many times over the years. I grew to know and love the song and still laugh at all the jokes, especially as my love and knowledge of Dylan grew. Unfortunately I couldn’t find the TV show on YouTube but did find other clips from the show including Taylor’s set. Not sure if you are a fan but here is Taylor’s set along with LWs Mr Guilty from the same night.

I still love the “your dumb ass kid brothers” line.

https://m.youtube.com/watch?v=SYicyzZ2Xzw

 

It’s lovely to think that 17 year old me is in the crowd listening to these performances (probably with a lager in hand, bought by my 3 years older big brother!). I didn’t shout the request for You’ve Got A Friend but I certainly joined in the singing toward the end! Happy days!

And finally, just as we were polishing this little piece off, we came across.  Maybe not everyone will find it funny, but both of us laughed and enjoyed this.

At the age of nineteen, I was young, I was keen,
and I had just one burning ambition:
to be a folk-singer, a dope-smokin’ swinger,
singin’ songs that were steeped in tradition.
So I bought a guitar and I practised real hard;
I wasn’t much good but I was willin’.
Till, to my chagrin, my girlfriend came in
and she said «Can you sing any Dylan?».
I said «No! No! A thousand times no,
I’d rather see my life blood spillin’.
I’ll sing anything, even ‟God Save the King”,
but I just won’t sing any Bob Dylan.».
And with my guitar I travelled real far,
trying to gain recognition.
I sang ‟The Wild Rover” from Dundee to Dover,2
in pubs, clubs and in Seamens’ Missions.3
I travelled the road for seven long years,
the pace, it really was killin’.
But everywhere I went, from Gwydir to Gwent,4
they would say «Can you sing any Dylan?».
I’d say «No! No! A thousand times no,
I’d rather see my life blood spillin’.
I’ll sing anything, even ‟God Save the King”,
but I just won’t sing any Bob Dylan.».
I struggled on, but the magic was gone,
I only had a deep sense of failure;
I though, then I’d blow to where all failures go,
so I boarded a ship for Australia.
When I landed in Sydney, the sun, it shone down
on a view that was lovely and thrillin’.
‘Til, spotting my case, with a smile on his face,
Customs said «Can you sing any Dylan, mate?».
I said «No! No! A thousand times no,
I’d rather see my life blood spillin’.
I’ll sing anything, even ‟God Save the King”,
but I just won’t sing any Bob Dylan.».
And ever since then, again and again,
I’ve been asked the same bloody question.
And I usually reply in me own quiet way
with a totally indecent suggestion!
But the last straw came one night at a local motel
where I had a young girl who was willin’.
As she shook off her dress, she said «I’ll say yes,
if only you’ll sing some Bob Dylan!».
I said «No! No! A thousand times no,
I’d rather see my life blood spillin’.
I’ll sing anything, even ‟God Save the King”,
but I just won’t sing any Bob Dylan.».
But I tell you, my friends, that was the end
of all my traditional aspirations.
If being a folkie was goin’ to cut off my nookie,
there was one way to end my frustrations.
The next night I sang at my local folk club,
where the audience as usual was millin’.
‘Til I took off my coat and I ruptured my throat
and I sang – just like Bob Dylan!
Well, the audience went wild, men, women and child,
and they clapped ’til their raw hands were bleedin’.
And said, so to speak, that my style was unique,
and just what the Australian Folk scene was needin’.
So all you young folkies who bash out a chord,
if you want to attain the top billin’,
just murder good prose, and sing through your nose,
and then you’ll sound just like Bob Dylan!

 

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

 

 

 

Posted in Uncategorized | 1 Comment

The Times They Are A-Changin’: the art work of Dylan’s albums

By Patrick Roefflaer

  • Released                        January 13, 1964
  • Photograher                    Barry Feinstein
  • Liner Notes                     Bob Dylan
  • Art-director                     John Berg

On the cover of the 1970 album Delaney & Bonnie on Tour with Eric Clapton, there is a photo of a Rolls Royce. On the car’s front seat, someone seems to be asleep, as a pair of boots is sticking out of the open window.

The photographer was Barry Feinstein. These boots (and the feet in them) belong to Bob Dylan and the car was from his manager Albert Grossman.

It is that car that brought the singer and the photographer together.

In the early Sixties, Feinstein worked as freelance photographer for Life magazine. His work stands out, because of his unusual images of celebrities: from Hollywood stars to President John F. Kennedy. “I didn’t want to photograph the glamour end of it,” he later explained. “I wanted my pictures to say something. I don’t really like stand-up portraits, there’s nothing there, no life, no feeling. I was much more interested in capturing real moments. [….] It was the behind the scene thing – that part of Hollywood that nobody thinks about or looks at.”

In early September 1963, Feinstein was visiting the Grossman’s office in New York, when Bob Dylan walked in to see his manager.

Feinstein was a friend of Albert Grossman, whom he had met through his fiancée: Mary Travers – the singer of Peter, Paul and Mary, also clients of Grossman. The folk trio recently had a big hit with Dylan’s “Blowin” In The Wind”. Allegedly, Grossman bought the Rolls Royce with the money he made from that hit.

The vintage 1953 Silver Dawn is refurbished in a garage in Denver and now Grossman is looking for a volunteer to pick up the car and bring it home. Feinstein offers himself as a volunteer, but mentions that doesn’t like to make the trip alone. “Maybe Bob would like to take a ride with you,” suggests Grossman. Dylan is willing to come.

Together they fly to Denver and then drive the 1.800 miles back. ‘It was a long drive but a fun trip,” Feinstein writes in his book Real Moments: Photographs of Bob Dylan 1966-1974.

“We stopped off along the way whenever we felt like it. Bob wanted to check out an old-style saloon bar in Central City, where he used to play the piano for a stripper.

“Each time we stopped more people would recognise Bob; he was really amused by it all. One time we pulled over to listen when a song from Bob’s new album played on the radio.

“We didn’t talk much unless there was something really to say. That’s how I am and it’s how Bob was too, so we got along fine. Over time we hung out more and understood each other’.”

En route, the two men become friends. So when a portrait for the sleeve of Dylan’s third album is needed, Feinstein is the obvious choice.

“Columbia asked me to do an album cover,” Feinstein explained. “So I took Bob up to my friend John Cort’s penthouse apartment in New York City. I said, ‘Let’s go to the edge on the balcony and make some pictures.’ I was kneeling down and I said to Bob, ‘Look around, look at the landscape, the city and this and that.’ I went click, click, click.

I didn’t have to shoot a lot of pictures because I knew immediately it was a very unusual shot and an angle and a moment with Bob.” Ten minutes and the job is done.

“We looked at the proof sheet and he chose that shot. In those days the record company normally chose the picture for the cover, especially Columbia, but they let him do it this time. They did a good job. It wasn’t premeditated or anything, it was one of the quickest and easiest photo sessions I’ve ever done.”

The Times They Are A-Changin ’is all about protest and social conflicts and the intense black-and-white photo portrait of a serious-looking Dylan emphasizes this.

He looks bleak, as if at the age of 22 he already has a cross to bear, the heavy burden of violence and the injustice of the world.

The resemblance to a portrait of Woody Guthrie is striking.

Commissioned by Life, Feinstein follows Dylan’s tour of 1966 (think of the photo on the cover of No Direction Home) and is also the official tour photographer in 1974.

Because of this and his cover photos for George Harrison (All Things Must Pass – 1970) and Janis Joplin (Pearl – 1971), Feinstein became an influential rock photographer.

This time a poem by Dylan appears on the back of the cover: “11 Outlined Epitaphs” The text continues on both sides of the inner cover.

 

In France, the album  was renamed: ‘Mister’ Bob Dylan.

You might also enjoy

The untold story of the artwork on Bob Dylan’s Greatest Hits

The Sleeve Art of Bob Dylan’s album: “Bob Dylan”

The Freewheelin’ Bob Dylan – the untold story of the artwork of the album

The Sleeve Art of Bob Dylan’s Album: Slow Train Coming

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

 

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Bob Dylan, Mixing Up The Medicine

 

By Larry Fyffe

As pointed out previously, the two riders in the song below are none other than attendant thief Bob Dylan, and jokester nurse Allen Ginsberg:

Two riders were approaching
The wind began to howl
(Bob Dylan: All Along The Watchtower)

They hope to hatch a plan to save drifter Jesus from being crucified on the cross; one of His followers has been accused of attacking a guard of a high priest:

There must be some way out of here
Said the joker to the thief
"There's too much confusion
I can't get no relief"
(Bob Dylan: All Along The Watchtower)

Within the Holy Bible, the two riders find the answer to the way out, and together they come up with a plan worthy of Charles Dickens.

That Bob Dylan practices Gnostic time travelling has been pointed out in other Untold articles, but for those who are non-believers here are other clues that Dylan’s persona is from the separate Spirit World, and is capable of transforming himself into any physical manifestation on Earth that he chooses.

In the movie ‘Renaldo And Clara’, Bob Dylan and poet Allen Ginsberg are shown visiting  the ‘ Way Of Sorrows’ religious icons, one of which is “Simon of Cyrene Helps Jesus’. Some Gnostics claim that  Libyan Simon takes the the place of Jesus on the cross since Christ is from the Other World, and therefore cannot be put to death. But of Simon, little is known.

The Holy Bible contains remanents of that Gnostic story:

And they compel one Simon, a Cyrenian
Who passed by, coming out of the country
The father of Alexander and Rufus
To bear His cross
(Mark 15: 21)

Always in search of further knowledge, there are Gnostics who question the assertion that it’s Simon who gets crucified. Apparently, Bob Dylan, or at least his persona, transfigures himself into a detective Sherlock Holmes archetype in search of the truth:

Well, I'm goin' off to Libya
There's a guy I gotta see
He's been livin' there three years now
In an oil refinery
I've got my mind made up
Oh, I got my mind made up
(Bob Dylan: Got My Mind Made Up ~ Dylan/Petty)

Unfortunately, because Gnostics are bound by an oath of secrecy, we do not find out from Dylan if he finds it’s the Cyrenian Simon who’s in the Libyan refinery. Of course, then Simon would have  had to have returned from the Spiritual Plain rather than being dead as a doornail. It’s all rather mysterious, but the clues left behind in the lyrics by the singer/songwriter cannot be ignored.

Not to mention that the jokester and the thief apparently succeed in their mission:

"No reason to get excited now"
The thief he kindly spoke
"There are many here among us
Who feel that life is but a joke
But you and I, we've been through that
And this is not our fate
So let us not talk falsely now
The hour is getting late"
(Bob Dylan: All Along The Watchtower)

Whatever truth lies behind the fates of Simon and Jesus, the story serves as a template for other songs by Bob Dylan. In the lyrics below, it seems that Rosemary sacrifices herself for the sake of Lily, a Mary Magdalene archetype, and for the Jack Of Hearts – for JOH, for JehOvaH, if you like (to confuse matters further, some Gnostics consider Jehovah, the creator of the physical realm, to be a demiurge, but not so the ‘real’ Jesus from the Spirit World):

The next day was hangin' day, the sky was overcast and black
Big Jim lay covered up, killed by a penknife in the back
And Rosemary on the gallows, she didn't even blink
The hangin' judge was sober, he hadn't had a drink
The only person on the scene missin' was the Jack Of Hearts
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

The characters present in the song below obviously influenced the author of the song above:

I stepped up to my rival, dagger in my hand
Being mad by depression, I pierced him to the breast
All this for lovely Flora, my Lily of the West
They placed me in the witness box, and then commenced on me
Although she swore my life away, deprived me of my rest
Still I love my faithless Flora, the Lily of the West
(Bob Dylan: Lily Of The West ~ Davis/Peterson)

Thank goodness that the sun is shining, and everything is clear now!

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

Posted in Uncategorized | 1 Comment

Changing Of The Guards: Chasing a meaning that might not be here

Changing Of The Guards (1978) by Jochen Markhorst

Dylan is now only a big name from the past, the bitterly disappointed Greil Marcus argues, in his famous What-is-this-shit review of Self Portrait in the Rolling Stone of July 23, 1970. Unless … “unless he returns to the marketplace, with a sense of vocation and the ambition to keep up with his own gifts.”

Eight years later, in the poetic explosion with which he opens the Street Legal album, in “Changing Of The Guards”, the poet responds: “I stepped forth from the shadows, to the marketplace.”

In a similar, reflective interpretation, the opening lines, sixteen years, sixteen banners united over the field, are a reference to the sixteen years Dylan has been active as a recording artist and to the sixteen studio records he has delivered so far.

Nice find, but not very likely. Such an all too personal retrospective of his own career would be very, very atypical, far too vain and petty for a poet who often, and credibly, says: je est un autre. The private worries the poet Dylan lets trickle down into his work always have a universal, ego-transcending value; the passing of time, the loss of a love, the human condition – something as egomanic as my sixteen years in the market place fits in poorly.

The baroque exuberance of the text fascinates and invites to take a stand, that much a trip through the fields makes clear. In addition, many clarifiers remain stuck in the – not always admiring meant – conclusion that the lyrics are so ambiguous. That is euphemistic; in the vast majority of analyses, the reader is taken along a few more and less far-fetched associations, to discover at the end that the analyst is unable to produce one single interpretation, let alone more interpretations. And those few Dylanologists who bravely attempt to capture “Changing Of The Guards” in one conclusive interpretation, go down struggling.

David Weir, who fills his otherwise enjoyable blog Bob Dylan Song Analysis with well-written, worth-reading interpretations, knows that the song is about the life of Christ, “from before his birth to after the resurrection”. For that interpretation, contortionist Weir squeezes and bends himself in some quite impossible twists and turns. The enigmatic line he’s pulling her down, and she’s clutching onto his long golden locks, for example, actually means: He, the risen Jesus, pulls God (“she”) down to earth so that He and God can unite to a whole. And if, for the sake of convenience, we’d be so good to read the sun is breaking as the son is breaking, then that verse does tell of the resurrection of Jesus.

Mr. Weir is not the only one who seizes Dylan’s upcoming conversion to Christianity as the key to text explanation, but he is the only one who tries to squeeze almost every image from the text, with laudable stubbornness and creativity, into that mold. Without success in the end; the Saviour’s biography as a key to the work is not at all convincing. The same goes for cherry-picking analysts such as Prof. R. Clifton Spargo, who finds the song a “stunning rewriting of the Samson story”, triggered by the mentioning of a shaven head (of a woman, unfortunately) and broken chains. Or Clinton Heylin, who suspects a “Babylonian narrative of lust and betrayal”, whatever that may be, but ultimately opts for the End Times.

The Apocalypse is seen by more readers. The most creative cryptoanalyst is a blog reader who points out to David Weir that the number 16 in sixteen years and sixteen banners was probably not chosen at random. Revelation 16:16 reads “And he gathered them together into a place called in the Hebrew tongue Armageddon” – the Bible verse that reveals the location of the Last Battle, also the place where the I-person on Side 2, in Señor, fears to go.

Harvard professor Richard F. Thomas produces the most fascinating commentary on “Changing Of The Guards”. The Professor of Classical Languages is becoming quite a name in Dylan circles. Not only due to his resounding, erudite article from 2007, The Streets Of Rome: The Classical Dylan, but also because he alternates his lectures at Harvard on Homer, Virgil and Ovid with a lecture block on Dylan, to the dismay of some of his academic colleagues. Thomas distilled the brilliant work Why Dylan Matters (2017) from that famous lecture block and therein he devotes an entire section to The Guards.

Thomas is, obviously, taken with Dylan’s words from the interview with Jonathan Cott from 1978. “Changing Of The Guards is a thousand years old (…), might be a song that might have been there for thousands of years, sailing around in the mist and one day I just tuned into it.”

Dylan’s statements in this very conversation are often quoted and that is understandable. The master seldom elaborates on his songs and here he vents some pleasantly misty, very Dylanesque hints. “We’re all dreaming, and these songs [from Street Legal] come close to getting inside that dream. It’s all a dream anyway,” and “It means something different everytime I sing it.”

Seemingly very revealing and mysterious at the same time, but what both Thomas and all those others prefer to ignore: the words are almost literally put into Dylan’s mouth by the interviewer.

JC: The lines, “She’s smelling sweet like the meadows where she was born/On Midsummer’s eve, near the tower,” are so quiet and pure.
BD: Oh, yeah?
JC: Those lines seem to go back a thousand years into the past.
BD: They do. Changing Of The Guards is a thousand years old.

Despite that, despite the few serious outpourings by Dylan himself, Prof. Thomas, the expert in ancient literature, goes looking. He acknowledges that the song, with all these peculiar images, situations and characters, escapes a comprehensive interpretation. But he does think that the lyrics owe much to both the world of Rome and the Biblical world, given the clear references. He is then triggered by the image on the page next to “Changing Of The Guards” in The Lyrics 1961-2012. On that image, a black-and-white cut-out of the cover, are different typewriter letters, first versions of the fourth and the eighth verse, supplemented with handwritten words. That fourth verse in particular intrigues, where he decipheres:

I stared into the eyes—Ages roll—upon Jupiter & Apollo
Midwives
stroll between jupiter & apollo
Struggling babes past (Between the sheets of . . . Destiny’s faces
miraculous one-eyed glory

The Professor of Classical Literature immediately jumps up: he recognizes almost all – later deleted – words from a poem by Virgil, Ecloge 4, one of the ten shepherds’ poems Virgil publishes around 38 BC. Quite unfathomable poetry, in which the birth of a Saviour is told, a Saviour who will become divine and rule the world. Christians see, of course, a prophetic announcement of the First Coming, of Jesus (but it is more likely that the immodest Virgil uses the birth of a wonderful, divine child as a metaphor for the creation of his own poetry).

The disappointed are in the majority. Not only with the professional critics at the time of publication, but also with the fans, who are still going on in the various forums decades later. On expectingrain, for example. “Vague, disorganized and badly written”, “Bob lost in his own clichés”, “over-written parody”, “embarrassing”, “could have been written by a computer program”, “betrays cocaine abuse”, “confused, portentous self-parody”, “a catalogue of narcissism and mannerism” and one of the most beautiful sentences of all 655720 pages and more on expectingrain’s General Discussion pages : “This song alone should disqualify Dylan from any consideration for a Nobel Prize.”

A harmonica albert writes this in July 2010, six years before Dylan is awarded the Noble Prize.

It cannot entirely be felt, this Guards-bashing. The song is really not that much different from acclaimed classics like “Farewell Angelina” or “Desolation Row”. No recurring line of verse, that may rob the disappointed of a hold. But apart from that? We have come to know and admire the accumulation of seemingly unrelated, strong visual images, the subcutaneous, hazy symbolism and the love for rhyme and rhythm for years. The crowded arrangement, with wind instruments, organ, percussion and ladies’ choir, is perhaps uncomfortable, or at least unusual for the Dylan fan in 1978, but should no longer evoke disgust decades later; the loose, soulful band actually embeds the song in a swinging, pleasant sounding and melodic setting.

Dylan himself is quite fond of the song. He has it released as a single, selects it for Greatest Hits Volume 3 in 1994 and again for another compilation album, for Dylan (2007), and performs it about seventy times in 1978. Invariably as an encore, both in Europe and at all performances at home in America. But the criticism also seems to affect him. He never performs the song again after 1978, not even after he arbitrarily appoints it as a Greatest Hit, and in an interview for Q Magazine (December ’89) the master, when asked, actually slightly criticises precisely this song. Interviewer Adrian Deevoy asks about the songs on the recently released Oh Mercy:

AD: Have you made your lyrics consciously less cryptic?
BD: Well, uh, no. You see these songs weren’t consciously anything. They were mostly just streams-of-consciousness stuff.
AD: But is being cryptic in your writing something you’ve veered away from? Songs like Changing Of The Guard on Street Legal.
BD: Yeah. Maybe. Maybe. We used to do that song Changing Of The Guard quite a few times, quite a bit a few years ago. And the more we did it, the less cryptic it became.
AD: How do you mean?
BD: Doing it night after night, it becomes a lot less cryptic to the person singing it.
AD: What? Less cryptic to you?
BD: To me, yeah.
AD: It’s a very dream-like song.
He nods vigorously.
BD: Yeah, yeah… (Then reconsiders) It could have used some editing a song like that.

On the contrary, an admirer like Prof. Thomas would say: Dylan’s refining, planing, and polishing only diluted the Virgil references. Moreover, one may wonder to what extent the song is cryptic, to what extent the words have a hidden meaning. More obvious is the observation that the poet, as is often the case here, is initially guided by the sound of the words, which fill his creating mind in a stream of consciousness, in a continuous stream of thoughts, without clear logic. And apparently uncoordinated Biblical scenes, memories of Virgil and less grand images pop up.

The black nightingale, for example. Although black nightingales do not exist, the association itself is not too difficult to grasp. A nightingale sings at night, it is a night bird, the prefix “night’ automatically leads to “black” anyway, and besides that the music fan Dylan has often come across the metaphor as a nickname for a black singer. Belle Fields, who causes a furore from the 1890s to the 1920s especially in Europe (Norway, The Netherlands, Germany), is the best known, but also a Miriam Makeba sometimes gets that name, just like the nurse Mary Seacole (1805-1881), a coloured colleague of Florence Nightingale.

That does not shed any light on an alleged hidden meaning of the verse in question, or of the lyrics at all. But nevertheless (or perhaps partly because of that) it is a beautiful, poetic passage: A messenger arrived with a black nightingale / I seen her on the stairs and I couldn’t help but follow.

The same applies to a text fragment like mountain laurel and rolling rocks. A verse later the poet paraphrases Matthew 17:20 (in which Jesus says that faith can move mountains) with I’ve moved your mountains. The association with the pleasant assonating mountain laurel and the classic alliteration rolling rocks is easily made, but of course it tells nothing. “Mountain laurel” is the somewhat misleading name for calmia latifolia (so actually spoonwood broadleaf). The plant is pretty poisonous and widely distributed throughout almost the entire eastern United States. Dylan will therefore mainly have chosen it because of that pleasant assonance, but in addition, “mountain laurel” also suggests something with mythical struggle, heroics, with ancient legends. And fits beautifully within a text in which besides Bible fragments and shavings of Roman culture also hints of folklore must provide the colour. After all, the witches, shoeshine and the Rapunzel-like scene, including long blonde locks, provide some archaic, European fairy tale colour – and a mysterious mirroring with the closing song of Street Legal, with “Where Are You Tonight?”

Surely, a protagonist singing “I climbed up her hair” and “clutching to golden locks” really can only be referencing that tragic long-haired beauty… or maybe, maybe the poet just succumbs to the rhythmic beauty and the vowel harmony of on to his long golden locks. Which is, indeed, a wonderful finale of this extraordinary, very visual verse:

She wakes him up
Forty-eight hours later, the sun is breaking
Near broken chains, mountain laurel and rolling rocks
She’s begging to know what measures he now will be taking
He’s pulling her down and she’s clutching on to his long golden locks

Equally evocative are the incomprehensible tarot references, with which Dylan apparently aimlessly interlaces the song. The aforementioned Jonathan Cott, who often speaks with Dylan between the end of ’77 and September ’78 and publishes two interviews in Rolling Stone, drones on about all the tarot symbolism he discovers in “Changing Of The Guards”. The Moon, the Sun, the High Priestess, the Tower and of course the King and the Queen of Swords from the final line can all be found on tarot cards and the all too eager Cott does have theories. But Dylan rejects them all, slightly embarrassed, as it seems. “I’m not really too acquainted with that, you know.” Three years later, in an interview with Neil Spencer in New Musical Express, he repeats that almost literally: “I don’t know. I didn’t get into the Tarot Cards all that deeply.”

The fruitlessly puzzling cryptoanalysts should comfort themselves with those famous words that the master himself entrusts to interviewer Ron Rosenbaum in November ’77, so in the same weeks when he writes this song:

“It’s the sound and the words. Words don’t interfere with it. They… they… punctuate it. You know, they give it purpose.”

… which he does seem to mean seriously. In his overwhelming Nobel Prize Speech, almost forty years later, repeating again that the sound is more important to him than the meaning of the words:

“[The songs] can mean a lot of different things. If a song moves you, that’s all that’s important. I don’t have to know what a song means. I’ve written all kinds of things into my songs. And I’m not going to worry about it – what it all means. (…) I don’t know what it means, either. But it sounds good. And you want your songs to sound good.”

The Patti Smith version is a small masterpiece. Smith, who also has such a remarkable “Wicked Messenger” to her name, surprises with a driving, inspired cover in a – compared to the original – stripped-down arrangement. Muted drums, a murmuring guitar and modest fillings of a piano and an equally modest second voice from daughter Jesse Paris, but beyond that is the driven, emotion-laden recital of Smith – Patti seems to know very well what she is singing here (on Twelve, 2007).

The contribution of The Gaslight Anthem to the tribute album Chimes Of Freedom: The Songs Of Bob Dylan Honoring 50 Years Of Amnesty International (2012) is generally received favorably, and is even praised in some forums, but really does not match Patti Smith; frankly, the stadium rock arrangement and the acted outburst of singer Brian Fallon bores rather quickly. After all, it is not a Bruce Springsteen song and moreover, we already knew the adrenaline approach from Frank Black, who then at least adds more raw, angular energy to it (All My Ghosts, 1998).

Chris Whitley and Jeff Lang (Dislocation Blues, 2007, recorded half a year before Whitley’s death) are the only ones who can rival Smith. The duo opts for a spectacularly different approach and produces a slow, sultry version with a very attractive, pleasant Delta Blues atmosphere, filled with despair, lost love and regret.

It is a cover that most likely pleases the master too, a cover that brings the song forth from the shadows, to the marketplace.

https://www.youtube.com/watch?v=oKr6nXJoO2M

 

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

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Bob Dylan and…Bruce Springsteen – “Let me hear you say ‘Bruuuce’!”

By Aaron Galbraith

Let’s start with an excerpt from Springsteen’s memoir “Born To Run”

“Bob Dylan is the father of my country. Highway 61 Revisited and Bringing It All Back Home were not only great records, but they were the first time I can remember being exposed to a truthful vision of the place I lived. The darkness and light were all there, the veil of illusion and deception ripped aside. He put his boot on the stultifying politeness and daily routine that covered corruption and decay. The world he described was all on view, in my little town, and spread out over the television that beamed into our isolated homes, but it went uncommented on and silently tolerated. He inspired me and gave me hope.

“He asked the questions everyone else was too frightened to ask, especially to a fifteen-year-old: ‘How does it feel… to be on your own?’ A seismic gap had opened up between generations and you suddenly felt orphaned, abandoned amid the flow of history, your compass spinning, internally homeless. Bob pointed true north and served as a beacon to assist you in making your way through the new wilderness America had become. He planted a flag, wrote the songs, sang the words that were essential to the times, to the emotional and spiritual survival of so many young Americans at that moment.

“I had the opportunity to sing ;The Times They Are A-Changin’ for Bob when he received the Kennedy Center Honors. We were alone together for a brief moment walking down a back stairwell when he thanked me for being there and said, ‘If there’s anything I can ever do for you…’ I thought, ‘Are you kidding me?’ and answered, ‘It’s already been done’.”

Going back all the way to 1975, Springsteen covered “I Want You” in concert. For me, this is prime 70s Springsteen.

 

Then jumping forward to 1988 and Springsteen inducted Dylan into the Rock And Roll Hall Of Fame with the famous words, “the way that Elvis freed your body, Bob freed your mind.”

“The first time that I heard Bob Dylan I was in the car with my mother, and we were listening to, I think, maybe WMCA, and on came that snare shot that sounded like somebody kicked open the door to your mind, from ‘Like a Rolling Stone.’”

That same year he added “Blowin” In The Wind” to his set list.

Also in 1988, he released a special 12” single with “Chimes Of Freedom” on the a-side for Amnesty International.

 

In 1995, Springsteen performed “Highway 61 Revisited” and “Knockin’ On Heaven’s Door” for a concert in Berlin.

https://www.youtube.com/watch?v=my12GQoGrYw

 

Bob commented on the performance of “Knockin’ On Heaven’s Door” – “Springsteen did that song like the record – something I myself have never tried. I never even thought it was worth it. Maybe never had the manpower in one band to pull it off. To tell you the truth, I’d forgotten how the song ought to go.

“Bruce pulled all the power and spirituality and beauty out of it like no one has ever done. He was faithful, truly faithful to the version on the record.”

Also, in 1995 Bob invited Springsteen on stage to perform together on a lovely version of “Forever Young”. “Let me hear you say “Bruuuce”!”

https://www.youtube.com/watch?v=YuGkMu751K8

 

In 2003 they got together again at Shea Stadium for “Highway 61 Revisited”. Not the best audio quality here, maybe Bob’s mic isn’t plugged in for the first verse, but it all comes together nicely after a minute of two and Bob seems to be having a lot of fun!

During the “Working On A Dream” tour in 2009, Bruce performed an amazing one off version of “Like A Rolling Stone”.

 

In 2006 Springsteen released “We Shall Overcome: The Seeger Sessions” featuring covers of songs associated with Pete Seeger. Including covers of several tracks Dylan also covered over the years.

First up, “Shenandoah”.

 

Followed by ”Froggie Went A-Courtin’”. So that’s Dylan, Presley, McCartney, Guthrie, Cave and Springsteen all recorded this one now!

Back in 1971 during the Allen Ginsberg sessions Bob and friends also ran through a version of another track Springsteen selected for the “Seeger Sessions” album. Here we have their version of “Pay Me My Money Down”

https://www.youtube.com/watch?v=xZQxM7qBRjA

There is only really one place for me to leave this article and that is with Bob’s own cover of “Dancing In The Dark”. This was made in 1990 at the infamous, 4 hour-long set at the 700 seater venue Toad’s Place. This was Bob’s very first concert of the 90s and you can tell that he doesn’t know all the words but does occasionally manage to pick out some lines, “I ain’t nothing but tired” and “shake this world off my shoulder”, the rest he just makes up. I, for one, love it!

https://www.youtube.com/watch?v=zBpXYaBg9nU

 

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

 

 

Posted in Uncategorized | 1 Comment

Bob Dylan and Francisco Petrarch (Part III)

Dylan and Petrach Part 1

Dylan and Petrach Part 2


 

By Larry Fyffe

“Which side are you on?”, writes Bob Dylan in a song that foretells of a schism that develops, and threatens to tear apart forever scholars who analyze the art of Bob Dylan. The great debate centres on the distinction between the Italian (or Petrarchan) sonnet that has as its format an eight-line octave followed by a six-line sestet, and the English (or Shakespearean) sonnet that’s composed of three quatains and a concluding couplet.

The poem below is in the form of an English sonnet in that it ends in the rhyme ~ ‘you’/’new’:

When I consider every thing that grows
Holds in perfection but a little moment
That this huge stage presenteth nought but shows
Whereon the stars in secret influence comment

When I perceive that men as plants increase
Cheered and chequed even by the self-same sky
Vaunt in their youth sap, at height decrease
And wear the brave state out of memory

Then the conceits of this inconsistent stay
Sets you most rich in youth before my sight
Where wasteful Time debateth with Decay
To change youth to sullied night

And all in war with Time for love of you
As it takes from you, I engraft you new
(William Shakespeare: Sonnet XV)

A number of literary scholars claim that the following song is essentially an English sonnet, not an Italian one, because it can be set down in three quartrains, and an ending couplet ~ ‘grew”/’blue’:

I had a job in the great north woods
Workin’ as a cook for a spell
But I never did like it all that much
And one day the axe just fell

So I drifted down to New Orleans
Where I was lookin’ to be employed
Workin’ for a while on a fishin’ boat
Right outside of Delacroix

But all the while I was alone
The past was close behind
I see a lot of women
But she never escaped my mind

And I just grew
Tangled up in blue
(Bob Dylan: Tangked Up In Blue)

Indeed, the rift between the Dylan scholars gets so wide that many of the so-called ‘Petrachans’,
and of the the so-called ‘Shakespeareans’ refuse to talk with one another with the latter group insisting that its format is the one and only correct one.

As in:

So now I’m goin’ back again
I got to get to her somehow
All the people I used to know
They’re an illusion to me now

Some are mathematicians
Some are carpenters’ wives
But I don’t know how it all got started
I don’t know what they’e doin’ with their lives

But me, I’m still on the road
Headin’ for another joint
We always did feel the same
We just saw it from a different point

Of view
Tangled up in blue
(Bob Dylan: Tangked Up In Blue)

The former group insist that the last six lines above comprise the sestet of a Petrarchan sonnet.

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

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Knockin on Heaven’s door: change, change again.

by Jochen Markhorst

Indonesian writer Eka Kurniawan writes beautiful books and will one day win the Nobel Prize for his magical-realistic, sociocritical oeuvre, but he cannot write songs. “It’s the hardest thing there is. You have so few words at your disposal,” he analyzes, with regret, in the Dutch Volkskrant interview, 26 January 2019. “I tried, but I can’t. With me, a small story quickly expands. (…) Songwriters make a reverse movement: they can turn a big story into something very small.”

He says so when expressing his admiration for “Knockin’ On Heaven’s Door”, that he got to know in the Guns ‘n’ Roses version. And by extension, he declares to be a fan of the Indonesian Bob Dylan, Iwan Fals: “I love how he tells little stories in his songs.”

Author Rudy Wurlitzer, the screenwriter of Pat Garrett & Billy The Kid, shares Kurniawan’s admiration, but especially admires the circumstances under which and the speed with which the bard manages to fabricate that song:

“Bob wrote the film score in Mexico City,” Wurlitzer says. “But before that, one night when we were returning to Durango from Mexico City – I forget why we were there – he said he wanted to write something for Slim Pickens’ death scene, which was due to be shot the next day. He scrawled something on the airplane and showed it to me line by line and when we got off the plane, there it was, Knockin’ On Heaven’s Door.”

Wurlitzer also tells how Dylan prepares for the film, the zeal with which he plunges himself into the project and he claims that Dylan gets the role in that film through him:

“When Dylan heard that a Billy the Kid film was in the works, he came to see me at my place on the Lower East Side wanting to know if there was any way he could be a part of it. He said he was Billy the Kid in a past life. After I wrote a part for him, we flew to Durango so that he could meet Sam. We walked up to his house after dinner where Sam was drinking alone in his bedroom and staring at himself in a full-length mirror. He turned to Dylan and said, “I’m a big Roger Miller fan myself. Not much use for your stuff.”
(interview in Arthur Magazine, May 2008)

But Bloody Sam Peckinpah’s disinterest turns into adoration after he gives Dylan the chance to sing “Billy”, as James Coburn knows. Protagonist Coburn (Pat Garrett) does not mention that rejecting Roger Miller remark, but knows quite well that Peckinpah had no idea who Dylan was (“Sam didn’t know who the fuck Dylan was”). However, he also remembers that the director was converted already after one listening session:

“But when he heard Dylan sing, Sam was the first to admit he was taken with Dylan’s singing. He heard Dylan’s Ballad of Billy the Kid and immediately had it put on tape so that he could have it with him to play.”
(interview with Garner Simmons in: Peckinpah: A Portrait in Montage, 2004)

“Knockin’ On Heaven’s Door” is of course an unassailable monument. The song is one of the most covered Dylan songs, and probably one of the most covered songs of all. The film site imdb.com counts 78 films and television series that use the song for the soundtrack, and anyone who has ever held a guitar has played this song.

The popularity, however, is not due to the quality that writer Kurniawan so admires, not to “a big story” that is cast into “something very small”. Knockin’ has very few words indeed (about 45), but those few words don’t tell a story – this is lyricism, the articulation of a feeling.

On that front, this short text does a great job, and that, in particular, must have touched screenwriter Wurlitzer.

Rudy Wurlitzer displays his talent in writing novels and film scripts, and has proven himself in both fields. His experimental, psychedelic debut novel Nog (1968) immediately attracts attention and earns him his first film assignment: rewriting the script for the cult classic Two-Lane Blacktop (1971), the only film in which James Taylor can be seen as an actor. Kris Billy The Kid Kristofferson sings his own “Me And Bobby McGee” for the soundtrack and Harry Dean Stanton, who somehow runs through Dylan’s life as a continuous thread, plays a supporting role.

Substantive references to the film can be found here and there, in Dylan’s songs (Tail of the dragon in “Señor”, for example), but especially Wurlitzer’s style and theme seems to penetrate into “Knockin’ On Heaven’s Door”: expressing with as few words as possible the paradox of fearing and welcoming death at the same time.

Wurlitzer himself thanks his teacher Robert Graves (the writer of I, Claudius) for his skills to “write short sentences” and perhaps best demonstrates this particular talent in the underrated and unjustly forgotten masterpiece Homo Faber (1991, Volker Schlöndorff), the film adaptation of one of Max Frisch’s three Great Novels.

The leading role in that film is played by that other greatness in the field of condensed, meaningful film scripts, Sam Shepard (Paris, Texas being the highlight), but as far as is known, Shepard does not interfere with this scenario. Walter “Homo” Faber is a twentieth-century Oidipus, a poor communicator, who firmly believes in technology, control and rationality – and for that, Fate punishes him with improbable, cruel “coincidences”. Wurlitzer’s script is sparse, brooding and overflowing under the surface – demonstrating Kurniawan’s ideal; telling a big story with few words.

Thematically, Wurlitzer also aims at what Dylan manages to achieve in those few words of “Knockin’ On Heaven’s Door”: reconciling extremes, as Dylan does with the extremes fear of death and resignation.

Deputy Cullen Baker (Slim Pickens) has been fatally hit and stumbles to the bank of the river, where he collapses, leaning on a large rock. Upset, his tough wife (Katy Jurado) sees it happening. She rushes towards him, but does not dare, cannot bring herself to take the last steps and sinks down, broken, three meters away from her beloved husband and watches silently crying as he dies, in his eyes a mixture of regret and resignation, looking out over the peaceful, slow flowing river in the evening light.

And over it all, “Knockin’ On Heaven’s Door” swells up, the lyrics of which not only convey this specific death scene, but the entire film as a matter of fact: that cold black cloud is comin’ down, feels like I’m knockin’ on Heaven’s door.

The chosen imagery is not new and illustrates the grand mastery of the cherry-picking thief of thoughts Dylan. The text is actually an amalgam of “Fixin’ To Die”, Bukka White’s classic that Dylan sings on his first album, and “Trying To Get To Heaven” by Reverend Gary Davis, and especially Al Koopers version with the chorus “Tryin’ to get to heaven in due time / Before the heaven doors close” (“Wake Me Shake Me”, The Blues Project, 1966)…  which will descend even more literally in “Tryin’ To Get To Heaven” (1997, Time Out Of Mind), of course.

Part of the popularity among fellow musicians is due to the simplicity of the music. Only three chords, G-D-C, well alright: four (the C is interspersed with twin sister Am7), a chord scheme that every beginning guitarist has in his fingers after an hour. Although, according to George Harrison, it is not that easy, as he notes in an interview with Paul Cashmere, 1993:

PC: Have you heard Guns ‘n’ Roses “Knocking on Heaven’s Door”?
GH: Yeah, didn’t even get the chords right, did they?
PC: So I take it you’re not a big fan of that one, then?
GH: There’s only three chords in it, but they managed to get one of them wrong. (laughs)

A bit vicious, but funny still. Meanwhile, the cover of Guns ‘n’ Roses is the most successful version of the song (Top 10 in fourteen countries, in three of them at number 1) and whatever one may think of Axl Rose’s vocal acrobatics: he can sing, with its incredible range of five octaves and some. The talents of guitarist Slash are generally recognized as well, even by Dylan (Slash is invited to the sessions of under the red sky). And oh well, cheating with the chord scheme does suit the rebellious image of the band.

For the lyrics, Axl Rose does respectfully stick to the published lyrics, although that happens to be the part of the song which is not carved in stone. Dylan sings dozens of variations. An outtake of the original sessions in Burbank, February ’73, has an extra couplet, the long black cloud is a long black train, and the Before The Flood version of 1974 even has an extra, third couplet:

Mama wipe the blood from my face
I’m sick and tired of the war
Got a lone black feelin’, and it’s hard to trace
Feel like I’m knockin’ on heaven’s door

During the Rolling Thunder Revue (’75 -’76) the lyrics differ almost every evening. Other than “blood from my face” Mama also takes “bells out of my ears”, “tears out of my eyes”, “my barge down the sea” (Deputy Baker builds his own sloop and dreams of sailing away), but the most solemn, old-fashioned, antiquish version is for Roger McGuinn to sing, Waterbury, November ’75:

Mama I can hear that thunder roar
Echoin’ down from God’s distant shore
I can hear it callin’ for my soul
Feel I’m knockin’ on heaven’s door

Those who are eager to find autobiographical traces in Dylan’s songs can indulge in the 1981 versions, when the bard sings repeatedly: Two brown eyes are looking at me. On the other hand: “Mama”, Mrs. Cullen Baker (Katy Jurado), also has big, beautiful, brown eyes. Just ask John Wayne, Elvis, Marlon Brando, Ernest Borgnine, Tyrone Power, all those men who were so fortunate as to look into those eyes up close, and generally succumbed:

“Her enigmatic eyes, black as hell, pointing at you like fiery arrows”
(from: Darwin Porter, Brando Unzipped, 2006)

… Marlon Brando, for one, is feeling as if he is knocking on a gate to heaven.

The covers are uncountable. A site like secondhandsongs.com gives up after 139 versions, allmusic.com yields 633 hits (though with quite a few double counts), Björner comes to 165 and Wikipedia doesn’t even try, but limits itself to mentioning the most famous ones.

Warren Zevon’s subdued adaptation, recorded just before his death, is heartbreaking. Guns ‘n’ Roses and Clapton are the best known, Randy Crawford, Kevin Coyne and Roger Waters are special, but the Dunblane Tribute, the rewritten version that is recorded for charity with Dylan’s permission, really stands out.

Following the horrific shooting of school children in the Scottish village of Dunblane, in which a 43-year-old man kills fifteen children between the ages of five and six plus a teacher, musician Ted Christopher rewrites the lyrics. Mark Knopfler helps free of charge and in the Abbey Road studios, with a choir of brothers and sisters of the victims, the single is recorded on December 9, 1996. It immediately climbs to first place in the English charts.

Psalm 23 is incorporated in it (The Lord is my shepherd), the second verse has been rewritten and a third verse has been added:

Lord these guns have caused too much pain
This town will never be the same
So for the bairns of Dunblane
We ask please never again

Lord put all these guns in the ground
We just can’t shoot them anymore
It’s time that we spread some love around
Before we’re knockin’ on heaven’s door

Nobody knows what possessed the murderous coward, who commits suicide on the spot. Heaven’s Door remained closed to him, in any case.

 

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

 

 

 

 

 

 

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The 50% of his songs that Bob Dylan refuses to sing

by Tony Attwood

There are something around 300 songs that Dylan has written and/or recorded which, according to the official web site, he has never played on stage.   They range from the mysterious “Unknown instrumental” to some Christmas classics as well as some monsterworks such as “Tempest”.

For many we can guess the reason – some are obscure pieces played just the once in the Basement or in the days when the maestro was struggling to get enough works together to make the next album.  Others really are too big to be played in the context of a gig; Tempest itself is 1000 words and 14 minutes long – and that is a lot of the concert to take up with a song not necessarily rated that highly in the genre by all and sundry.

But others are perhaps more surprising.   Maybe Bob wasn’t satisfied with “No time to think” but it is such an interesting exploration of songwriting in itself, it seems strange to leave it on the shelf forever more.

We might guess that having passed “Farewell Angelina” over to Joan to sing, Bob felt that song was done and dusted, but has he never thought of the excitement there would be in the audience to hear him perform it for the first time?

Neighbourhood Bully is one of the most commented upon songs reviewed on this site, but that too has never had an outing – and there again neither has “Property of Jesus”.

What strikes me is that there seems to be no logic to the list.  I can understand Bob not bothering to go back to “Motorcycle Nightmare,” “Ballad in Plain D”, “I shall be free number 10″ and Black Crow Blues” from “Another Side”, but I was surprised to see he has never once attempted “Sad eyed lady” in public.   It is a big piece, but even so…

And how about this for something a little strange…. He called the album “John Wesley Harding” but has never once performed the title track on stage.  While another song from the album (you will of course know which) has been performed by Bob more than any other song during the Never Ending.   And that’s one which proves (so he says) that the original is not always best.

Looking at the list from an album point of view the New Morning collection hasn’t done well.  Dylan surprised us (well he surprised me) by giving “If Dogs Run Free” over a 100 runs out with several different arrangements, but has never ventured forth with “One more weekend”, “Winterlude,” “Went to See the Gypsy”, “Sign on the Window,” “Three Angels” or “Time Passes Slowly”.  And several more.   OK not absolute peaks of his writing I would agree, but the last of those surely is worth a meander through with a new arrangement on at least one tour.

As for songs Bob has recorded but did not write, many – perhaps most – of these also have been missed from the concert.  I personally loved his versions of “Alberta” and he obviously enjoyed it enough to put two on the album of odds and ends, but not enough to perform to the wide world.

Of course I have never expected my great favourite “Ballad for a Friend” ever to turn up – I suspect Bob has utterly forgotten about it, and if it did get played and I was there I’d probably pass out on the spot, but even allowing for the oddities of my personal taste and Bob’s prediliction for doing the opposite of what we might expect, it seems odd that he has left out certain songs completely.

Why, for example, of all the songs of that era, is “Temporary Like Achilles” the one that has never seen the light of the concert hall?

Actually the list gets even odder when we look at the songs Dylan has performed once, and then never taken to again.  Weirder because he went to the trouble of working out an arrangement, and then left it after one show.  “Caribbean Wind” stands out, but there is also “Black Diamond Bay”, “Meet me in the morning”, “Brownsville Girl,” “Spanish Harlem Incident”, “Spanish is the loving tongue”, and on and on.

In fact about half of the songs listed on the official Dylan site have either never been played in a concert, or have only been played the once.  Which means that when it comes to performance, Dylan has abandoned and ignored about half of the songs he has written and/or recorded.  Of course he has written so much, but even so…

At the other end of the list you’ll know what’s coming… there are nine songs that have been performed over 1000 times, with “Things have changed” moving up all the time and undoubtedly soon to join the 1000 club.

Anyway, just for the record (as it were – and I am sure one day the record company will put out an album of the most often performed concert songs), here are those top nine in descending order (as of mid September 2019)

  1. All Along the Watchtower
  2. Like a Rolling Stone
  3. Highway 61 Revisited
  4. Tangled Up In Blue
  5. Blowin’ in the Wind
  6. Ballad of a Thin Man
  7. Don’t Think Twice, It’s All Right
  8. It Ain’t Me, Babe
  9. Maggie’s Farm

“Things have changed” has 33 to go to get to the magic 1000.

What else is here?

An index to our latest posts arranged by themes and subjects on the home page.  You can also see details of our main sections on this site at the top of this page under the picture.

There is an alphabetic index to the 550+ Dylan compositions reviewed on the site which you will find it here.  There are also 500+ other articles on different issues relating to Dylan.  The other subject areas are also shown at the top under the picture.

We also have a discussion group “Untold Dylan” on Facebook which mostly relates to Bob Dylan today.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews.

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