The lyrics and the music: the meaning of the Changing of the Guard

 

I don’t know what it means either: an index to the current series appearing on this website.

This series on the lyrics and the music aims to look at both aspects of Dylan’s compositions, rather than focus entirely on the lyrics – just to see what conclusions we might reach.  A list of previous articles is to be found at the end.

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By Tony Attwood

“…those few Dylanologists who bravely attempt to capture “Changing Of The Guards” in one conclusive interpretation, go down struggling.”   That was the view of Jochen Markhorst in his superb review of the song in October 2019, “Chasing a meaning that might not be here”.

But of course others want to have us hear their own views of what the song is all about and those definitions surround us.

So can I add anything more?   In terms of what the lyrics mean no, of course not.  Jochen nailed it five years ago.  But I can add a little I think (with my normal pomposity) that by combining a consideration of the music and the words in one review, and seeing what we get.

And in doing so I am struck by a sentence that Jochen wrote in that article, “The baroque exuberance of the text fascinates…”  And I am once more struck by how true that is, but not just of the text but of the music too – for in Dylan terms this song is unique from a musical point of view (or because it is always possible I have forgotten an example from elsewhere, it is at the very least, extremely unusual).

In this regard, if you are used to listening to some of the live performances it is worth heading back to the original recording, for I do think this is how Dylan wanted it to sound after considerable experimentation – and it was only after this that he upped the tempo and the vigour of the song in the live performances.

First and most obviously we get a fade in – where else does that happen in Dylan?  I am sure it must do somewhere else in Dylan since it is a simple technique to handle in a studio but I can’t think of an example at the moment.  It gives the sense that the music has been there all along and now we are opening the door and entering the room where it eternally plays.

And then from a musical point of view something else hits us – the use of the minor chord.

Now even if you are not a musician, I am sure you will be able to hear the difference between a major and minor chord.   If it is not immediately apparent and you don’t have a friendly musician with a guitar passing by, I will try and explain, using my recording studio (also known as my sitting room) which includes he piano which I still love to play every day.

In this first example, there are four chords and the sequence of four is repeated

The chords are C major, A minor, F major, G major..  To most people used to Western music, it sounds fairly happy and jolly.  The second chord – the A minor, doesn’t bring a sudden sense of uncertainty or negativity or sadness… it is just a passing moment between the other three chords which are all major chords.

But now if we have a piece of music that is all minor chords, the feeling does indeed change.

Most popular music is written using major chords but quite a lot of songs use minor chords as a passing moment – and as in the first example above in this way they don’t affect the nature of the feeling within the song.  In this second example the sound is however much more sombre.

However if one ends a phrase of major chords with a minor chord what we get is a feeling half way between those two examples above – a feeling of uncertainty.

and this is what Dylan does – there are two major chords but then there is a minor at the end.  It is not intrusive, it doesn’t feel out of place, and most people who are not performers or not musically trained most certainly don’t notice it particularly, but that minor at the end gives a feeling of uncertainty.  Not the uncertainty of being lost in an urban environment while driving, and cars and trucks all around, and having no idea where to go or what lane to be in.  But still that edge of uncertainty – of not quite knowing where one is going.

So, the fact is that most pop and rock and folk music is based on major chords.  And most of Dylan’s compositions are based on major chords too.  Where minor chords are used they tend to be used either as the most important chord in the whole piece, setting the scene for of sadness for the music as a whole, or as a passing chord of no particular significance.

But here we have major chord, major chord and then the minor.  And the minor can’t be heard as a passing chord because it is the end of the line.   What we also have is a fade in, rather than a clean start.  And then again we have a musical introduction with a tenor sax (not that common in Dylan once again).  All of that is very, very unusual for pop, rock and Dylan.

And if you want one more variation we have a female chorus singing the opening lyrics of three lines of each verse followed by an “ohhhhh”.   How unDylan do you want to get?

Plus with all that we have these lyrics

Sixteen yearsSixteen banners united over the fieldWhere the good shepherd grievesDesperate men, desperate women dividedSpreading their wings 'neath the falling leaves

Fortune callsI stepped forth from the shadows to the marketplaceMerchants and thieves, hungry for power, my last deal gone downShe's smelling sweet like the meadows where she was bornOn midsummer's eve, near the tower

What does all that mean?   Well of course, as ever, a lot of people have ventured to tell us, as Jochen noted, adding quite rightly, that they “go down struggling”.

Which that leaves me hoping that I am not struggling, but rather pointing out that we have highly ambiguous lyrics, along with an accompaniment that is utterly un-Dylan-like, and challenging in a sort of gentle, “I bet you didn’t quite expect this” sort of way.

The fade in, the fade out, the use of the minor chords as a dominant part of the accompaniment, the use of the female vocalists, the use of the “ohhhhh” (or maybe “ahhhh” vocal accompaniment)… none of this is Dylan – or at least not Dylan that we know.

And yet despite these obvious variations, we have person after person telling us that this is Bob the Christian.  Or that the message is …. well, you can make up what you want.

So… Jochen quite rightly says that most analysts of the song “go down struggling” and I utterly agree.   Thus what I want to try and do (and I do it with a lot of trepidation) is to add one point: the musical arrangement is utterly un-Dylan.  If the music says anything within the context of Dylan it says, “This is not me”.

But at the same time, the song is really rather jolly; just hearing the music without any knowledge of the lyrics (if you can imagine that) makes most people feel quite happy.  It is not the music of suffering, or eternal damnation or repenting sins or salvation.  It is a jolly piece of music with a very effective female chors repeating certain lines.

And we can’t even say that the repeated lyrics are particularly important.  What the female chorus sings at the start are the lines

Sixteen yearsover the fieldDesperate men,
Spreading their wings
Fortune calls

There is no literary sense in those lines – it is just the lines that come at the point where the female chorus is asked to sing.

So let us go back to one of the first bits of philosophy I was taught as a young student: Occam’s razor.   The idea is that when an event has two possible explanations, the explanation that requires the fewest assumptions is usually correct. Another way of saying it is that the more assumptions you have to make, the more unlikely an explanation.

Thus if we apply Occam’s razor to this song, the lyrics have no coherent meaning.  Which then implies that the music has no deep meaning of its own, but is simply there to help the entertainment be, well, more entertaining.

So here is the meaning of the piece according to “The Law of Briefness” which is the alternative title of “Occam’s razor”.  Dylan wanted to write an album that was different, but which was still a continuation of his work from the past.   That meant opening with a song that could also be a single.   So he writes a song which has no concrete or clear start, but just fades in.  It also has no end, it fades out.   It has lines which are clearly often not very significant – and they are repeated by the female chorus because… well, just because.

Lines like “Sixteen years” and “Fortune calls” and “The cold-blooded moon”.

Meanwhile, the band plays along with the saxophone having a particular impact, and the overall sound is rather good.  In fact very good.  I’ve played it hundreds of times.

But I never lose the feeling from the music and from the lyrics, that if you really want an explanation as to what it all means, then the biggest clue is that very unusually for Dylan the songs fades in at the start and fades out at the end.

There’s no musical reason for this – Dylan just decides to do it.  Which if you want an explanation says, “Life goes on”.   Of course, as it goes on it changes.  Hence the title.

The songs reviewed from the music plus lyrics viewpoint…

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Covers we missed: Beyond the Horizon

 

I don’t know what it means either: an index to the current series appearing on this website.

For more details on this new series on cover versions of Dylan songs that were not considered in the last series, please see the intro to the first article in this series.  An index to this series is at the end of the article.  A list of all the cover reviews from the previous series can be found at the end of the final article in that series.

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Covers of Beyond the Horizon

By Jürg Lehmann

What’s wrong with Dylan’s Beyond the Horizon? The classic Red Sails in the Sunset has – among many others – been covered by Bing Crosby, Fats Domino, Dean Martin, Nat King Cole, Perry Como, Van Morrison and even The Beatles so why shouldn’t Dylan do it too?

Nobody can be surprised that he borrowed a melody, Dylan does this regularly, and you don’t have to do much research to find the source of inspiration, Red Sails is obvious.

So is it because of the lyrics that barely anyone deals with the song? There are only very few covers, but there is also little interest otherwise. In Still on the Road, Clinton Heylin gives Beyond the Horizon barely a page (…unfortunately, Dylan seems to have very little idea what to say next in this song though he is fully determined to run the full gamut of romantic stereotypes). Philippe Margotin&Jean-Michel Guesdon in Bob Dylan-All The Songs write not much more than that all the musicians are in tune with Dylan’s vocals.

As far as I can see, there are just three serious articles available on the internet, one tries to explain Dylan’s poetry in prose, the other two are by Tony Attwood and Chris Gregory:

“The singer begins by conjuring up an imaginary world ‘beyond the horizon’ situated somewhere …in the long hours of twilight… This is a song written, of course, by a man in his 60s, aware of his own imminent mortality. Yet while on Time Out Of Mind’s Not Dark Yet – his most profound meditation on mortality – he tell us that …Sometimes my burden seems more than I can bear… now he seems to look into the face of death with a sly shrug and a playful wink.

“Few Dylan songs express delight in such a way… the wistful Tomorrow Is A Long Time (1963) perhaps, or the pleading Emotionally Yours (1985). But whereas such songs profess great sincerity, Beyond The Horizon is infused with an overwhelming sense of relief and sheer dizzy humility. He presents us with a vision of a kind of Paradise imagined as an ‘all singing, all dancing’ Hollywood musical. The singer has entirely come to terms with his mortality… he is already in Paradise, a place where …life has only begun… Beyond The Horizon is a song about transcending the fear of death. It seems to contain all those romantic, corny songs which tell us about a love which will ‘last forever’, and to stretch their sentiments to the logical extreme. It manipulates cliché to go beyond cliché.”

Tony Attwood, however, is not convinced by Gregory’s reasoning, he finds himself asking, “do I really want to see the next world, the promised land, the eternal paradise, through a bunch of phrases that could have been written into many other songs by modestly decent writers, without actually telling us anything? There are, for me, three problems. First, too many lines that just don’t quite work.  Second, no overall message or idea that makes one think, “ah that’s interesting”.  Third, the melody is so close to “Red Sails” (which surely everyone with an interest in popular song throughout the years knows inside out) that we’re endlessly reminded of the source….

‘When I first heard this song I wanted it to mean something particular, something special, not so much for itself, but because it was written by Bob, and as far as I can tell is what he wrote just before “Nettie Moore”, which is a completely different type of work.  And it was of “Nettie Moore” that Dylan was speaking when he said it was “not just a bunch of random verses”.

‘In fact I think the use of that phrase does tell us about this song.  I think it is just a bunch of random verses.  That is not necessarily a bad thing, because as Bob has shown, it is possible to create intriguing images and thoughts out of just that.  But here, no, it doesn’t work for me….

‘For myself I can’t find any power in this song’s lyrics, nor merit in reworking such a beautiful tune from 60+ years before.’

So here we got a possible answer why so few critics and artists are interested in the song. But then you come across the cover of Jette Torp & Jan Kaspersen and think: well, if you play it like that, then all the objections, criticisms and concerns don’t really matter. It’s just a song –a lovely one.

Torp’s live performance in 2016 is of an amazing simplicity and directness, it’s as if Dylan – contrary to Heylin’s objections – knew exactly what he wanted to say next (although Torp & Kaspersen skipped more than half of the lyrics and didn’t stick to the official version on the Dylan website. Perhaps this helps).

The ending line of the song is also a romantic stereotype, of course, but it’s still great: I’ve got more than a lifetime to live lovin’ you. You would like to hear this over and over again (ask my wife).

Michel Griffin also tackled Beyond the Horizon in 2017.

Previously in the “Covers we missed” series…

Comments are below.

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False Prophet (2020) part 1:  “The beam that is in thine own eye”

False Prophet (2020) part 1

by Jochen Markhorst

I           The beam that is in thine own eye

 The symbolic power is actually recognised right away; in the first centuries of our era the Romans were already saying pelle sub agnina latitat mens saepe lupina, “under the skin of a lamb lurks the spirit of a wolf”. But oddly, it takes another 12 centuries or so before the dramatic power of the wolf-in-sheep’s clothing image from Jesus’ Sermon on the Mount is appreciated by the poets. The Greek Nikephoros Basilakis is usually cited as the first, thanks to a fable in his Progymnasmata in which a wolf wraps itself in a sheep’s fleece (and then is accidentally slaughtered by the shepherd who randomly plucks a sheep from the flock). In the following centuries the image continues to be used, mostly in fables, so that a wolf in sheep’s clothing soon gains proverbial status everywhere. However, for the most amusing adaptation we have to wait until the 20th century, until the genius Friz Freleng.

Sylvester The Cat, Porky Pig, Tweety, and let’s not forget Yosemite Sam… without Friz Freleng, the 20th century would have been a lot duller. Not only because of the huge number of cartoons he directed (more than 300, more than anyone else), and their quality (which earned him five Oscars and three Emmy Awards), but also thanks to the multitude of characters he conceived or co-developed. Apart from the aforementioned VIPs colourful heroes like the first Pink Panther and supporting roles like Tweety’s Granny. And equally influential are the shorts that in turn inspired other greats. Walt Disney transformed Freleng’s Oswald The Lucky Rabbit into Mickey Mouse, Chuck Jones gratefully used the Elmer Fudd that Friz created for Confederate Honey (1940) and the same Chuck Jones built the successful Ralph Wolf and Sam Sheepdog series (“Mornin’ Sam”, “Mornin’ Ralph”) on Friz’s 1942 short The Sheepish Wolf – the funniest adaptation of the wolf-in-sheep’s clothing-motif.

But the spiritual father of all these proverbs, fables, stories and cartoons is, of course, Jesus, the source being the Sermon on the Mount as recorded by Matthew in Matt 7:15: “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”

It is certainly not the first time Jesus’ Sermon on the Mount has seeped into a Dylan song. Here on Rough And Rowdy Ways, Dylan quotes the Lord’s Prayer in “Goodbye Jimmy Reed” (second verse; “For thine is the kingdom, the power and the glory”), Jesus’ template for prayer that Dylan name-checks in “Foot Of Pride”; he sprinkles glitter from the Sermon throughout his gospel oeuvre (in “Do Right To Me Baby” and in “Precious Angel”, for example, and more); paraphrases Matt. 6:34, “Therefore do not worry about tomorrow, for tomorrow will worry about itself”, in “Mr. Tambourine Man” (Let me forget about today until tomorrow); variants of the town built on a hill and house built on a rock from Matt. 5:14 and 7:24 we hear in “Po’ Boy”, “Scarlet Town” and “Summer Days”… from I’ll reflect it from the mountain in 1962’s “Hard Rain” to The city of God is there on the hill further on in this 2020’s “False Prophet”, the Sermon on the Mount continues to echo in Dylan’s oeuvre. And explicitly Dylan refers to it in “Up To Me”, the 1974 Blood On The Tracks outtake:

We heard the Sermon on the Mount and I knew it was too complex,
It didn't amount to anything more than what the broken glass reflects

In short, in every decade of 60 years of Dylan songs, we come across references, a name-check or quotes – the Sermon on the Mount really is a constant in the oeuvre.

That review in “Up To Me” is a bit mysterious, by the way. “The Sermon on the Mount was too complex, being too fragmentary.” The Sermon on the Mount “too complex”? On the contrary, really; Jesus’ sermon excels in its plain language and clear messages – unlike his usual style of speech, with all those laborious parables and counter-questions, the Sermon on the Mount is completely unambiguous, spoken mostly in short, simple sentences. Jesus begins with the eight Beatitudes (“Blessed are the meek, for they will inherit the earth,” and so on), followed by the salt-and-light metaphors (“You are the salt of the earth”), metaphors that he explains right after, then stresses the validity and the correctness of the Laws of Moses, declares the Lord’s Prayer, and further meanders on about the importance of humility and modesty, and the horrors of hypocrisy and whoredom and the likes, and does all of this mostly in the classic and very understandable thesis-antithesis-synthesis structure.

The second part of Dylan’s critique in “Up To Me”, it didn’t amount to anything more than what the broken glass reflects, still makes sense then, but is most of all a chutzpah of course. Indeed, the content of the Sermon on the Mount does not have a comprehensive plot, it is not a continuous story – it consists of isolated statements, instructions and admonitions. With some good will, one can recognise a comprehensive chiasm structure, the x-structure with the Lord’s Prayer as the crossroads, as well as a comprehensive tone; mildness is indeed the overarching tenor of Jesus’ words (except his somewhat hysterical views on divorce and adultery – casting hell and damnation already if you only look at another woman with lust). Content-wise, though, it’s like what the broken glass reflects, that’s true. But from the pen of Dylan this is rather blatant, not to say a travesty – Dylan himself, after all, is the grand master who assembles disjointed, unrelated mosaic bricks into song lyrics. Song lyrics like “Up To Me” and like “False Prophet”, ironically enough.

Which seems to demonstrate that Dylan did not get to Matthew 7:3; “And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?”

 

To be continued. Next up False Prophet part 2: The Dead are from a different world

Jochen is a regular reviewer of Dylan’s work on Untold. His books, in English, Dutch and German, are available via Amazon both in paperback and on Kindle:

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Heylin: getting the basic facts wrong. The Double Life of Bob Dylan part 8

 

 I don’t know what it means either: an index to the current series appearing on this website.

This series so far…

By Tony Attwood

From my perspective, the way Heylin describes the evolution of Bob’s early bands is pretty much what happens to a lot of young people when they form bands.   The reason they are there is the music and their desire to show other people what they can do.   What they have had no training or experience in is how to organise anything – in this case a group of a few teenagers who want to make music together and show others how good they are.  Most schools are based on the notion that the teacher organises, and the pupils and students follow.  If we are ever taught how to organise, that comes much later.

Indeed teenagers were not (and as far as I know still aren’t) helped to understand the concept of group dynamics any more than they are taught how to write successful songs in the contemporary or any other style.   School curricula across the Western world still seem to be stuck in the teaching in facts and an understanding of the past, rather than how to research, and how to do stuff in the present.

Part of this problem is discovered by all young aspiring artists who genuinely do have a particularly high level of creative ability, whatever their art form of interest.  For what they find is that most people are not only not travelling on the same bus as they are, they aren’t even travelling in the same direction (or even dimension).  Thus part of the work of the young genius who wishes to have his art accepted is to find a way to link between what he/she feels and what other far less talented people will accept.

Bob was clearly learning this in his first attempts to play with a band, which in turn explains why Bob had difficulty finding himself a band that he would find acceptable and which would accept him.   Combine this fact with the point that people of genius generally wish to push forward the ideas that so deeply affect them, and may have little time for other people and other ideas, and we can understand what happened to Bob with his early musical ventures far more clearly than through all the tiny points of detail that Heylin, having researched, feels utterly obliged to publish.

But Heylin loves the throwaway line which comes without explanation.  Take for example the claim that the popular song “La Bamba” by Ritchie Valens, “would later for the basis for Dylan’s own radical reinvention of rock, “Like a Rolling Stone”. (Page 168).

I have oft mentioned here and elsewhere that I started my working life as a musician, and that I still play and still write music, and from a musical point of view (which I feel qualified to offer) I think this is stretching things a bit far.   Heylin gives no explanation for this comment and seems to have picked it up from the internet and just written it in order to knock.

There are a lot of versions of La Bamba…

…but the point is that La Bamba was a Mexican folk song from the 18th century, as far as I know, and there really is nothing culturally or musically to link Rolling Stone with La Bamba in any way at all.  It’s an internet myth.  Indeed one can hear this in five seconds.

So why does Heylin put this odd comment in, without any validation?  One can only assume that he read elsewhere that La Bamba is the source of Rolling Stone, and without pausing to play the two pieces either on record or in his head (if he is capable of such a thing), he just wrote it down.

It really is nonsense – although one of those bits of nonsense that gets repeated and repeated and which today (in the UK at least) we call “fake news”.  Or perhaps better said, nonsense, gibberish, tripe…. (and there is some more of that later, if you can stay with me).

But Heylin is most insistent that Dylan was part of the world of artists bastardising a folk song and then claiming it for their own.  And it is true that this is what people did at that time and yes if we want to know the origin of some of Dylan’s songs that is a point worth following. But to decry this process and to make it seem that Dylan was a thief is just a form of “presentism” – judging the actions of those in the past by today’s standards and norms.  We might feel ourselves superior, because in my country today, women have far more rights and equalities than they had 100 years ago, but if one only judges the past by reference to today’s norms we get only a fractional understanding of the past.

So maybe Paul Nelson is correct when he said that Dylan had told him that, “he had used topical songs as a vehicle to get to the top and always considered them as a means to an end.”  But we should view this comment with the awareness that Nelson said this in 1965 and if we make a judgement, it should include being aware of the norms of the day – something that seems quite beyond Heylin.

The same applies to understanding the comments between musicians and producer that have been preserved from the Dylan recordings of the mid-60s.  Put in black and white without any context, as Heylin does, they sound awful, but certainly when I was trying and failing to make a breakthrough in music in the early 70s that is how people spoke in the studio.

At the same time everyone copyrighted everything, even when it was copied from someone else.  The idea was that if we didn’t copyright this arrangement, someone else would do so, and take our work.  So we were not so much simply stealing other people’s works, we were trying to protect ourselves (usually unsuccessfully) from subsequent theft.  In the UK, and I imagine the USA too, it took a few laborious legal cases and a new Copyright Act to get the mess finally sorted.  That Act (the Design Copyright and Patent Act) became law in the UK in 1988 – before then all copyright was a minefield.

So this is my on-going complaint about Heylin: he judges the actions of Dylan in the 1960s by the mores of today, and that is a ludicrous approach.  Of course, we might note that “you couldn’t get away with that today,” but history is about understanding not just what happened in the past, but the context of the past – and this is where Heylin is a non-starter.

I mean, I could spend my time commenting negatively on the fact that Heylin will use the split infinitive in his writing (as in “Columbia had failed to really follow through on the single.”)  In formal English grammar that is certainly very poor writing, and although I try and avoid something like “to really follow” people do write that sort of thing, so it is accepted.  In short, if we do note such things, we should also note that in the standards of English writing today, “to really follow” is considered ok.  Otherwise, we would spend all day commenting on grammar and not getting anywhere.

And this brings us to a major failing of Heylin.  He spends all day analysing the past, from the perspective of the present, and using this as a stick with which to beat Dylan.

That is foolish in my view, but that’s not all – for Heylin’s writing is awash with unjustified (and quite honestly I often find unjustifiable) personal comments.   So commenting on a series of recordings that surely most of us would never have had the chance to hear, he says “The best of the bunch – Oxford Town excepted – was a “come all ye call to join the march of progress, “Paths of Victory.” And that comment really needs to be clarified

As I noted in my review of the piece on this site the song was a re-write, and Heylin admits this, but still throws us his remark that this was just about the best of the bunch without a justification.   Heylin says, he seems to suggest, and so it is.  To contradict the mighty Heylin, would be, well, foolish, it is implied.

However, in the real world, there was still a disconnect between what Dylan could do with a song and what he could do with a conversation – and this is an interesting point when we look towards Dylan’s career as he started to make records.

We get and insight into this from a meeting between Judy Collins and Bob Dylan in 1962.  By then Collins was a great admirer of Dylan’s work, but after meeting him said, “This guy’s an idiot, he can’t make a coherent sentence.”

Heylin quotes that but then jumps into saying “Collins was still smart enough to co-opt Dylan’s better discards,” implying that in some ways Judy Collins herself was stupid to make the comment about Dylan’s speech.   Whereas what Judy Collins was quite possibly noting was that like so many geniuses, Bob could express himself perfectly in one form (the song) but not in others (such as the interview, or the conversation).

It is a perfectly legitimate, and indeed given that it was so early in Dylan’s career, when he had hardly been called upon to do interviews, very valid comment, and should lead to some consideration of the nature of Dylan’s artistic genius.  For although a few geniuses can or could work in multiple forms, many can’t, or won’t or don’t.  Why this is, and what his observation leads us to think when, for example, considering Dylan’s poems and books, is another matter – but given the size of Heylin’s book, it most certainly could be considered therein.  But at least for the moment, he is content to publish a put-down and leave it at that.  How typical of the man!

In fact it is this sort of trivial throwaway that really does annoy me.  I know these are points of detail, but if one is writing a two volume affair that runs to around 1000 pages surely there is a duty to get some easily checked facts right.   For when Heylin makes grotesque errors of fact in his book when he is not talking about Dylan, it does suggest that Heylin, his editor, and his publisher really don’t care about facts, or details – and thus may well have got some of the bits about Dylan wrong as well.

And I say this knowing that I make mistakes quite often.   But this is a blog written by me, and not checked (nor even proof read) by anyone else.   Heylin’s two volumes is different – it is presented as important, and it is a book published by Vintage, part of one of the biggest publishing firms in the world.  There should have been checkers of the historical facts.

And yet despite the status of the publisher, and indeed the status that Heylin likes to afford himself, he can say, and is allowed to get away with (by his editors and publishers) the statement that soon after his meeting withJudy  Collins, Dylan “headed for London, capital of Albion since the Romans…”

Now Heylin doesn’t have to say that bit about Albion and the Romans; but I’m a Londoner and I know where my birth city is, and I suspect so does every reader of his book.   And because I’m a moderately well educated Englishman I know it is nothing short of mindless gibberish, utter garbage and total tripe to write “London, capital of Albion since the Romans”.

Of course it’s a throwaway line from Heylin not checked either by himself, or (worse) by his editor, (or proofreader or publisher).  But he gets this wrong.   And if he gets that wrong, one thinks, how much more is wrong?   (Well actually we have already found out, quite a lot, and I am only up to page 185 of volume one).

Now I don’t expect people to know about the history of my home town – I know it because I am proud to be from North London.  And to come back to Heylin’s wild ravings with the Albion stuff, you only have to go as far as Wikipedia to get the facts.  Or come to that any other book on London’s history.

For in essence the capital of England for centuries was Winchester but was moved to London in the 12th and 13th centuries and from that point was seen as the capital by convention, although not statute.

As for Rome, in the fifth century, Rome was sacked by the Vandals and shortly after the Western Empire ceased to exist.

Here’s Wikipedia on the topic – it is a shame that Heylin couldn’t get even that far in checking his facts….

“The capital of England was moved to London from Winchester as the Palace of Westminster developed in the 12th and 13th centuries to become the permanent location of the royal court, and thus the political capital of the nation.”

Thus London became the capital of England 750 years after the Romans left.

OK that’s not important when considering Bob Dylan, but I would make the point that if Heylin, his editors, his proofreader and his publisher can’t get that bit of detail right, it is perhaps not surprising that he gets so much else wrong.  After all, with the issue of the capital of England, I think the details do appear in most history books concerning the country.  And its on Wikipedia.  One only has to look it up.

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The Never Ending Tour Extended: Wiggle Wiggle

 I don’t know what it means either: an index to the current series appearing on this website.


The Never Ending Tour Extended: This series primarily uses recordings selected by Mike Johnson in his inestimable masterpiece The Never Ending Tour, and looks at how those performances of individual songs change as time goes by.   The selection of songs from the series, and the commentary below, are by Tony Attwood.   A list of all the songs covered in the series is given at the end.

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Wiggle Wiggle had 105 performances from Bob Dylan between 1990 and 1992, but then has not been touched since.  And you might think, remembering the lyrics, that is a good idea…

Wiggle 'til you're high, wiggle 'til you're higher
Wiggle 'til you vomit fire
Wiggle 'til it whispers, wiggle 'til it hums
Wiggle 'til it answers, wiggle 'til it comes

Indeed these are not words that are normally quoted in articles about Dylan and yet playing the album track again, we have a danceable rock song in which the bass plays a running counter melody during the verses.

As for the lyrics we don’t get much from the song – any more than we do with the instrumental break in terms of innovation: it is in fact a bit of 1960s fun.   And yet in the couple of years after the release of Under the Red Sky, Bob played it regularly on stage.

Here’s the original

Now as I have mentioned before, the tracks that were chased down and then selected by Mike Johnson were very much of his choosing, restricted only by what recordings had been made on the concerts and were now on line.   He picked out Wiggle just twice during the series…

1990:   Vomiting Fire

This is what Mike said at the time

“Oh Lordy – well, here it is, rough as hell, with pretty much a completely new set of lyrics! The whole performance sounds pretty improvised to me, including the lyrics. Those incomparable lyrics and he doesn’t sing them! Sounds like he’s making it up as he goes along, and in some cases, just making Dylan-like noises that are not actually words…? (see what you can make of it).”

I’d respectfully disagree – the band know exactly what is going on, so I’m fairly sure Bob isn’t making it up as he goes along musically – and yes although the guitar solo is improvised, it is improvised around the chord sequence and everyone knows where this is going.

The length of the performance is also a clue as to what is going on – two and a half minutes is the classic length of the 78rpm and 45rpm rock song.  I think Bob is having a bit of fun taking us back to the roots of rock n roll.

1992-1  Heading for the promised land

This is the only other performance of the song Mike selected, and of course you can read his full commentary through the link above, but I’d highlight this point he makes.

“Here it is, with the lyrics restored. There’s some pretty fancy guitar work here by John Jackson. This jazzy extension seems to be what interests the musicians. The audience seem to get it, and have a good time.  ‘Wiggle you can raise the dead!’ Oh Lordy.”

Again, I really like this, although could do without the gentleman who likes to shout “Yeah” a lot.  It takes Bob really into the rock n roll era, and perhaps reminds us that most rock n roll songs have lyrics that are utter nonsense.

For let us not forget that rock n roll moved along with songs that included lyrics such as

I chew my nails and then I twiddle my thumbsI'm real nervous, but it sure is funCome on, baby, you drive me crazyGoodness gracious, great balls of fire

And again we might remember how much Bob appreciated the work of Jerry Lee Lewis et al.   I was fortunate enough to be at the Bob Dylan  gig on the day Jerry Lee died, and totally against his normal procedure Bob came back for an encore, announced that “we lost Jerry Lee today” and sang a Jerry Lee Lewis song in tribute.

I also recall Mike once commenting on how Bob “sure hammers those ivories Jerry Lee Lewis style.”   And it really makes me think, just because the lyrics make fun of pop lyrics, and in a sense of all of us, that doesn’t make it a worthless song.  As 105 performances tell us, Bob didn’t think it worthless; I think he was enjoying himself.

Other songs reviewed in this series.

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Once or twice: Corrina Corrina performed live by Bob Dylan, April 1962, but dating back long before….

A look into some of the songs Bob Dylan performed just once or twice but then set aside for ever more…

By Tony Attwood

Bob Dylan performed Corrina Corrina just the once, on April 16 1962 in New York

Now it is alleged in some sources that Bob is not singing Corrina Corrina at all but in fact “Sones in My Passway” written by Robert Johnson.

I am not at all convinced by this argument, for although “Stones” has the lyrics…

I have a bird to whistle
And I have a bird to singHave a bird to whistleAnd I have a bird to sing

… I am not sure there is too much else to connect the songs, aside from the fact that they are both 12 bar blues – and since there are millions of 12 bar blues around that in itself doesn’t seem enough of a link for me.  But of course you can make up your own mind…

I’ll come back to “Stones” at the end with another recording, but for now let’s accept that the song dates back to 1928 with antecedents before that, although often not sounding remotely like the version Bob adopted.   His version is a variant 12 bar blues, and that was a version which was not copyrighted until 1932 by the performer Bo Carter.  Here’s the original Bo Carter version.

Bob made several studio recordings of the song…

Which of course ended up as the album version

I find it fascinating how, not just here but quite often, Bob changes which key he wants to perform individual songs in, and this is another example of this.  Bob appears to have a different feel for each key – something that can be found in a few other performers, probably because the music played on the keyboard or guitar really does “feel” different in each key, even if it is still the same piece of music.

Listening to these recordings for the first time in a number of years I’m taken once more by the gentleness of the performance by Bob.

But of course when doing a little digging around in order to write a brief review like this one can often find something a little unexpected, and this time the unexpected was the song “Has anybody seen my Corinne” which is a different song, of course, but the name and the theme of Corinne needing to come back home is the same throughout.  This dates from 1918.

There are even earlier songs about Corrina not being here, but the further back we go the further away they are from the song that Dylan picked up on, but if you really want to go searching there is a Blind Lemon Jefferson recording of Corrina Blues, but by that far back we really have no relationship with the song Dylan recorded.

HoweverI am going to finish by going back to the start because I do want to include this recording.  It is Eric Clapton performing Stones in my Passway, the song from which most authorities agree, was the start of the journey that ended with Corrina.   Now that is the blues…

Here are the other articles from this series

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The Covers We Missed: Hollis Brown

I don’t know what it means either: an index to the current series appearing on this website.

For more details on this new series on cover versions of Dylan songs that were not considered in the last series, please see the intro to the first article in this series.  An index to this series is at the end of the article.  A list of all the cover reviews from the previous series can be found at the end of the final article in that series.

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Covers of Hollis Brown

By Jürg Lehmann

It has now and then been stated that Hollis Brown is problematic for the cover artist in that it consists of just one chord and two lines a verse (one of which is repeated.)

Many cover artists are tempted, precisely because the song is so ‘monotonous’ and ‘simple’, to ‘get something out of it’ to make it more ‘interesting’. But this is like trying to improve a black cube by Malevich with a few colours. It certainly goes wrong, which happens to more than a few songs that are way over the top by unnecessarily overdramatising an already dramatic song.

So how do you get the intensity of the song with restraint? For example with a clever, creative arrangement, but also with the charisma of the artist – or with both.

Shortly after the release of the original song, Nina Simone showed how it can be done.

That she was recording my songs validated everything that I was about. Nina Simone was the kind of artist that I loved and admired, said Dylan.

Some artists are destined to be forever entwined, writes Jack Whatley. Usually, such entanglement can be traced back to a mutual kinship or a shared musical passage to greatness. Sometimes the way two artists become connected can be simple and, frankly, a little boring. But if there was ever a word that represented the antithesis of Bob Dylan and Nina Simone, boring would be a solid front-runner. These two giants of America’s surging 1960s represent the heart and mind of the counter-culture revolution.

… Bob Dylan represents one of the keenest lyrical minds the world has ever known…His songwriting skills have been used outside of his own remit by countless impressive artists. From Jimi Hendrix to David Bowie, the world of the freewheelin’ troubadour rarely hit the ear without evoking the mind’s eye. One such lover of Dylan’s work was Nina Simone.

Sincere advocates for the Civil Rights Movement, both artists can be seen as pivotal members of the arts division of the general push for racial equality. While Dylan would appear at the critical MLK March, Simone would devote much of her life in the limelight to sharing the spotlight with the myriad of issues she saw imposed on regular folks. It’s a kinship that would unite the two artists and see one another’s greatness…

Bob Dylan hasn’t offered many covers in his time, instead preferring to pen his own work for his audiences. Nina Simone, however, would have happily held her hands up to being much more a performer or singer than a songwriter and so used the work of others to express herself.

Dylan was one of her most favoured and covered songwriters. In 1966, her version of ‘The Ballad Of Hollis Brown’ appeared on the album ‘Let It All Out’. Her album ‘To Love Somebody’ from 1969 contained her interpretations of ‘Just Like Tom Thumbs Blues’, ‘I Shall Be Released’ and ‘The Times They Are A-Changin’. Two years later she recorded ‘Just Like a Woman’.

Since her death in 2003 Nina Simone’s catalogue has been revisited on several occasions, and each time a greater portion of her legacy has been restored. Released nearly in conjunction with To Be Free: The Nina Simone Story – the career-spanning overview – Jazz Icons: Live in ’65 and ’68  presented Nina Simone from two different European television performances: The Holland 1965 session and the England 1968 session.

On her album Let It All Out in 1966, Simone uses an acoustic guitar as the main instrument, her live performance the year before would be more piano heavy and much more forceful. With her energy and earthy vocals, Simone makes every song her own. This is particularly evident in her version of Hollis Brown. A masterful performer, particularly in a live setting, Simone clearly knew how to reach her audience most effectively at any given point in time, writes John Metzger . With the two shows that are featured on Jazz Icons she demonstrated that there is more than one way to frame a message…This is how many remember her, and although it is, at times, a raw, edgy, and uncomfortable performance, it also is impossible to turn away from her mesmerizing presence. Simone had a knack for luring her followers into her tales of hardship and struggle, though she also had a habit of challenging them to keep pace with her point of view…(She played) Bob Dylan’s  Hollis Brown like a miniature symphony that was adorned with jazz instrumentation. The circular, rhythmic progressions she spun on piano did more than simply form a trance-like cadence that mirrored the cyclical nature of life and poverty depicted in the latter track; it also captured the manner in which the music consumed her, controlled her, and ultimately spilled forth with unstoppable force.”

Let it All Out (66)

Holland Session (65)

Unfairly forgotten by many nowadays, Stone The Crows (featuring the brilliant vocals of Maggie Bell) were a highly respected Scottish blues-influenced rock band back in the early 1970s. “With musical talent to spare and Led Zeppelin’s manager behind them, Stone The Crows should have been a success story. Instead it’s one of tragic death and unfulfilled potential”, deplores Martin Kielty.

Stone The Crows came to a premature end following the tragic onstage death of guitarist Les Harvey, electrocuted by a live microphone. The band continued for a while, but some of the spirit was irreplaceably gone.

The band has had something of a reappraisal of late, not least thanks to the release of four remastered albums of the legendary BBC sessions.

If you’re a fan of Stone The Crows or indeed the criminally underappreciated Maggie Bell, you will wonder how your record collection has coped without this all your life (Steve Pilkington). The biggest revelation on these albums is the version of Bob Dylan’s Hollis Brown…Stone The Crows are extending the five-minute 1964 original to over 13 minutes, Bell inhabiting the words with deep anguish and suffering while an extended instrumental break has the band stretching out for a lengthy and powerful workout. It is hard to imagine this not having been heard by Nazareth before they recorded their own take of Hollis Brown 3 years later, yet in 2021 it is the first time the Stone The Crows take has ever appeared on an official release. It’s practically worth the price of admission by itself.

Yes, this is great music with a great singer, however, I tend to agree with Tony Attwood, who, while emphasising the qualities of the cover, also has a problem with the vocalist putting too much into the song as it builds up.  It’s too easy to do that; the horrific silent scene of Hollis Brown committing suicide is lost. Dylan gets it by telling the tale in the same voice all the way through, so the deaths become matter-of-fact.  Moreover the organist going on a little jaunt around the 5th minute took me totally away from the scene of five children, a man and a woman lying dead at an isolated house. This is the band having fun, each musician doing his or her stuff. Keeping this in mind you still should not miss the Stone The Crows cover version – or better still the whole album.

Stone the Crows (1970)

After putting themselves on the hard rock map with the album Razamanaz in 1973, Nazareth took their new, forceful style even further the next year on Loud & Proud. The album’s definitive moment of heaviness is the extended reworking of Hollis Brown and it is certainly one of the most unusual songs Nazareth has ever recorded. The Dylan original is hardly recognisable as such – which in itself does not mean anything wrong –, but the song escalates into a psychedelic ecstasy with roars and shoutings coming from the hell of desperation, but without gaining any intensity.

While some critics call it a nine minutes of electrocution of horrific distortion, Nazareth’s Hollis Brown is one of the fan’s favourites.  It will certainly entertain anyone with a passion for 1970s hard rock.

Nazareth – Loud ‘N Proud (1974)

Leon Russell, on his 1974 album Stop All That Jazz delivers a deep, uptempo, heavy bass and drum led funk version of Hollis Brown. The entire album is stylistically all over the place, Russell making use of the tech of the time. Some critics praise how far-reaching Leon Russel’s vision was – a combo of ominous sequenced sounding synth, stereo field effects, drummer/drum machine syncing, and gospel moans. It seems to prefigure Euro-disco and electro, but with organic elements. The repetitions, the formal monotony of the song are Russell’s undoing; in my opinion he does not succeed in making the monotony interesting, it simply remains – monotonous.

In 1989 and 1991, two other heavyweights took on Hollis Brown: The Neville Brothers (Yellow Moon,1989) and Stephen Stills (Stills Alone, 1991).

Aaron Neville and Stephen Stills are both great singers and performers, Stills also an excellent guitarist, and they turn in perfectly nice renditions without varying Dylan’s song too much from the original take. In fact the covers are more Dylan than Neville or Stills – but without the sense of menace and bitterness.

 With Iggy Pop & The Stooges (1987) and Swedish Entombed (1997) Hollis Brown went hard rock respectively Death Metal before returning to calmer ground with Old Blind Dogs (1995), Kevn Kinney (2000), Julie Felix (2002), Tony Joe White (2006), The Pretty Things (2007), Barb Jungr  (2008), Totta Näslund (2010).

These are all very pleasant, interesting contributions by mostly excellent artists, but none of them is extraordinary. It’s the sort of music you would be happy to hear on a winter afternoon when you find yourself listening to an unexpectedly good cover band. It is definitely worth a listen, but there’s no reason to book the artists’s next concert.

One who stands out a bit is Rocco DeLuca (2009): his rendition has something more compelling, more haunting, perhaps because he doesn’t just sing, but actually tell the story.

I’m kind of a born-again Bob Dylan fan, I’ll be honest, says Rise Against frontman Tim McIlrath.

I grew up in a punk rock/hardcore world where it wasn’t cool to listen to folk music, so I’m just now (2012) discovering a lot of amazing artists. Bob Dylan was one I passed on in the past, but now I’m digging into his catalogue and really appreciate his stuff…It’s kind of beginning to sink in. Especially as I’m really getting into the lyrics…This song, and his words, I felt this real affinity to and this sounds like something that if I was trying to tell a story, I would write it like this. It’s the first time I sang lyrics like the kind of the same way I sing my own.”  Hollis Brown was Rise Against’s contribution to Chimes of Freedom: Songs of Bob Dylan Honoring 50 Years of Amnesty International. The US punk/hardcore band is known for its political commitment, it is therefore not surprising they decided on Hollis Brown. It’s a theme, McIlrath says, Rise Against can relate to.“I think that punk music has always kind of had an obligation to speak up for the underdog. Punk itself is people who feel like the black sheep of society. Rise Against’s cover is a forceful, insistent song that breaks out into an angry outcry when things get more urgent and desperate. The band also released a Making of Hollis Brown.

David Lynch, best known as the mastermind behind the series ‘Twin Peaks’ and as the director of films such as ‘Blue Velvet’ and ‘Mulholland Drive’, seems to be at home in all corners of the arts. After school, he studied painting, which led him to film. This in turn led him to music. He eventually built his own studio and released his first album ‘Crazy Clown Time’ at the age of 65. The follow-up album ‘The Big Dream’, with a Hollis Brown cover, was released two years later (2013).

Lynch is known for his disturbing and mind-bending visual work. Is the same true of his music? On his Hollis Brown David Lynch’s voice can only be heard in an alienated form. Noises waft in front of and behind it – sometimes produced by an electric guitar, sometimes by a source that is difficult to determine. Percussion or computer beats give the whole thing a few points of orientation, but the result of Lynch’s version sounds somewhat spooky.

The introduction of the vocal was a disappointment to me, but they do change the instrumentation as we progress and that works, writes Tony Attwood before continuing with an interesting general observation: It does strike me that many of these musicians and producers, talented as they are, are not considering one particular point: most of the people listening to their rendition are going to know this song off by heart. The really, really good re-interpreters of Dylan do consider this – they know we know the song by heart, and so they start from that point of familiarity and take us on a new journey, making a well-known road somehow different.

That is why Hendrix’ “Watchtower” worked – he just totally shocked us by taking the music to a new place, while still keeping it as a Dylan song.

This version by David Lynch does that in part, but still can’t deal with the fact that every verse is musically the same.  Dylan didn’t have to worry because when he sang it, it was new to us. But now…

If you’ve never heard of Bill Sims Jr., you’re like me before I started my first research on Dylan covers some years ago. I came across Sims, who released an entire album of Dylan covers in 2016 (including the only existing cover of My Wife’s Hometown), pretty much by accident. There is little information about Sims on the internet (here are two articles: Remembering the Life of Bill Sims; Bill Sims: Composer Extraordinaire), he passed away in 2019 and it seems nearly impossible to find out who is looking after his legacy. His Dylan cover album Bill On Bob is currently available on iTunes, where you can pre-listen and download the song or the entire album, if you like it.

Bill Sims great contribution has everything you’d expect from a Hollis Brown cover: a simple, but clever arrangement that creates an intrusiveness from the outset, an intensity of performance that builds as the song progresses and the drama unfolds, a singer who pushes the boundaries vocally, but not beyond.

Over the last ten years, we once again come across a series of pleasing and skilful interpretations (which also include a remarkable contribution from a Polish artist): Hans Theessink (2013), Doolin’ (2016, Karen Casey (2018), Martyna Jacubowicz (2018, Polish), The Vengeful Cousins (2023).

If you’ve never heard of Bill Sims Jr., you’re like me before I started my first research on Dylan covers covers some years ago. I came across Sims, who released an entire album of Dylan covers in 2016 (including the only existing cover of My Wife’s Hometown), pretty much by accident. There is little information about Sims on the internet (here are two articles: Remembering the Life of Bill Sims; Bill Sims: Composer Extraordinaire), he passed away in 2019 and it seems nearly impossible to find out who is looking after his legacy. His Dylan cover album Bill On Bob is currently available on iTunes, where you can pre-listen and download the song or the entire album, if you like it.

Bill Sims great contribution has everything you’d expect from a Hollis Brown cover: a simple, but clever arrangement that creates an intrusiveness from the outset, an intensity of performance that builds as the song progresses and the drama unfolds, a singer who pushes the boundaries vocally, but not beyond.

Renowned US jazz singer Paula Cole tackled Hollis Brown on her eighth studio album Ballads in 2017. Besides Hollis Brown the release also includes her take on Dylan’s The Lonesome Death of Hattie Carroll, both tunes which she says she sings with reverence: I was really moved by Bob Dylan’s period in the ‘60s when he would sit at his typewriter and weave his social commentary into these beautiful poems and songs. Cole’s cover offers an interesting jazzy arrangement and a singer who is emotionally involved, but that doesn’t really carry over to me.

The latest cover version from 2023 comes from another prominent jazz vocalist: Emma Smith is recognised as one of the most exciting voices of her generation, spanning many genres, scenes and stages, she has performed from the O2 to the top jazz clubs of NYC. Being immersed in a musical environment from a young age she began her singing career at 14, and the year after joined NYJO as featured vocalist. She has also appeared with Sir John Dankworth’s band, the Jazz Vocal Project alongside Bobby McFerrin, and at the 2015 BBC Proms. Emma Smith’s rendition brings us back to the beginning of this article: the formal monotony of Hollis Brown tempts artists to artificially pump up the performance and confuse the drama and intensity of the song with loudness and vocal flamboyance. In my opinion, this also seems to have happened to Emma Smith – despite her undisputed talent and the excellent accompaniment by her quartet.

Previously in the “Covers we missed” series…

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Wallflower Part 5: I’m your density

 

 

 I don’t know what it means either is an index to the current series appearing on this website.   Older series from this site can be found here.    Previously in this series on Bob Dylan in 1971 we have

Details of the book “Bob Dylan’s 1971” which is available in English, Dutch and German, and how it can be ordered are given at the end of the article.

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1971 is the fourth year of Dylan’s Seven Lean Years, the dry spell that Dylan himself places between John Wesley Harding (late 1967) and Blood On The Tracks (late 1974). These are the years when Dylan sits on the waterfront, watching the river flow, waiting for the inspiration to paint a masterpiece.

Then, in January ’71, a tape of Leon Russell floats by, inspiring a brief but long-legged revival: the songs Dylan recorded with Russell in March ’71 are on the setlist 50 years later, throughout the Rough & Rowdy Ways World Tour 2021-2024, night after night, some 200 times.

Apparently, they mean something to Dylan…

Wallflower (1971) part 5

by Jochen Markhorst

V          I’m your density

 The research by director Robert Zemickis and writer Bob Gale is good. Marty McFly (Michael J. Fox) is more or less accidentally transported in the DeLorean to 1955, meets George, the boy who will become his father, and George is quite a dork. Doesn’t know how to approach his crush, Marty’s future mother. Marty gives his “father” a crash course.

Marty: Alright, okay. Alright, there she is, George. Just go in there and invite her.
George: Okay, but I don’t know what to say.
Marty: Just say anything, George, say whatever’s natural, the first thing that comes to your mind.
George: Nothing’s coming to my mind.
Marty: Jesus, George, it’s a wonder I was ever born.
George: What, what?
Marty: Nothing, nothing, nothing. Look, tell her destiny has brought you together, tell her that she’s the most beautiful you have ever seen. Girls like that stuff. What, what are you doing George?
George: I’m writing this down, this is good stuff.
[walks over to the table Lorraine’s sitting at with her girlfriends]
George: Lorraine, my density has bought me to you.
Lorraine: What?
George: Ah, what I meant to say was-
Lorraine: Hey, don’t I know you from somewhere?
George: Yes, yes, I’m George, George McFly, and I’m your density. I mean, I’m your destiny.
Lorraine: Oh.
(Robert Zemickis and Bob Gale, Back To The Future, 1985)

Poor George mangles it, but still manages to articulate the same conviction as Dylan’s wallflower: “And I know that you’re gonna be mine one of these days.” We are in the local diner where the youth hang out and the jukebox plays. And when George has gathered his courage and steps up to Lorraine, the jukebox is indeed playing one of the biggest jukebox hits of 1955: Etta James’ “The Wallflower”. Chosen well not only for its correct year, but also for its content: the whole song consists of urgent appeals to a shy boy to step towards the girl. Only the shy boy, the wallflower, is not called George (it’s “Roll with me, Henry”), but you can’t have everything.

It is one of the first, and oddly enough one of the rare times that the word “wallflower” permeates a pop song. And then only indirectly; the word “wallflower” does not appear in the lyrics of “The Wallflower”. Strange, because wallflowers are definitely an archetype in pop culture. Even before 1955 and Etta James, countless songs have been written about lonely yearning girls, awkwardly shy boys and pitiful suckers meekly watching their secret crush dance with someone else – wallflowers, in short.

It eventually takes until 1966 before a trendsetter makes the word salonfähig, acceptable, and that trendsetter is, of course, the trendsetter of the mid-1960s:

But Mona Lisa musta had the highway blues
You can tell by the way she smiles
See the primitive wallflower freeze
When the jelly-faced women all sneeze

… Dylan himself, in – obviously – “Visions Of Johanna”. With which the somewhat naive term became poetically acceptable, just as Dylan had already legitimised the word “clown” by its mere use in a song (Lennon: “I objected to the word clown, because that was always artsy-fartsy, but Dylan had used it so I thought it was all right”).

And so “wallflower” now is admitted as well. Greenwich Village-mate Phil Ochs is the first to follow, on his peculiar but fascinating baroque record Pleasures Of The Harbor (1967), in “The Party”: The Wallflower is waiting, she hides behind composition / She’d love to dance and prays that no one asks her. Ellie Greenwich (of the legendary songwriting duo Barry/Greenwich) tries her hand solo in 1968, singing No one can say that you’re a wallflower / Cause you’ve always got something groovy to say in “Beautiful People”. Doesn’t have the same impact as her “Da Doo Ron Ron” or “Then He Kissed Me” or “Do-Wah-Diddy” or any of Ellie’s many other immortal world hits, but at least her song demonstrates that the spell on “wallflower” has been broken.

The word may have surfaced, but Dylan’s song “Wallflower” remains under the surface for a long time. The first release, Doug Sahm’s, goes unnoticed – the first and only covers are made in Doug’s immediate circle, by David Bromberg that is. We have to wait until 1991, until the trendsetter himself throws the song out into the world, and then it slowly comes off. Very slowly, but then steadily.

The Holmes Brothers – Wallflower:

The first noteworthy cover is eight years away: The Holmes Brothers’ 1999 contribution to Tangled Up in Blues: Songs of Bob Dylan. Noteworthy mainly because it is such a peculiar cover; the intro is played on a lone piano that suggests we will first listen to Schubert’s improvisation on Happy Birthday To You. The piano sounds out, a classic blues lick in slow motion on guitar introduces the song itself, which is then suddenly tucked into a surprisingly corny schlager arrangement. A blues it is certainly not. Mandolin, fiddle, steel guitar… everything is present to at least turn it into an attractive bluegrass cover then, but The Holmes Brothers apparently set their sights on a schlager. Weird. Fortunately, two years later they revenge with an unparalleled cover of Dylan’s “Man Of Peace”, with which the men then demonstrate that they can indeed do something great with a Dylan song.

The Holmes Brothers

Buddy Miller and his wife Julie have been paying attention. Their intense 2001 “Wallflower” is expertly stripped of all triteness, and from second 1 splashes with zest for life and joy of playing; scruffy country rock, heavenly Nashville harmonies and an irresistible drive on their Album of the Year Buddy & Julie Miller. Thanks also to insiders; Dylan’s sideman Larry Campbell plays the fiddle, and by the sound of it, guest vocalist Emmylou Harris has given two or three tutoring lessons to Julie Miller (as, by the way, the whole record sounds like a revival of Emmylou Harris with Gram Parsons – like a Return of the Grievous Angel, as it were).

Buddy & Julie Miller 

In the twenty-first century, the song is becoming increasingly popular, especially in old-timey and bluegrass circles. The charming all-women’s group Uncle Earl, for example (2007, produced by Led Zeppelin’s John Paul Jones, remarkably), with a straightforward fiddle-about-and-singalong rendition; The Bottlerockets in 2013 (who, incidentally, had “Wallflower” on their setlist as early as 1993) acoustic with banjo and featuring Jeff Tweedy; alt-country lady and multi-instrumentalist Anna Elizabeth Laube on Tree in 2017, chillingly singing her own second voice, a trick she repeats a few years later with a rather perfect “Buckets Of Rain” on Wild Outside, 2023 – and those are just the finest Wallflowers.

Anna Elizabeth Laube – Buckets Of Rain: 

Country, bluegrass, rock and blues, the surprisingly intimate pop ballad that Nana Mouskouri makes of it… still, the most beautiful remains the jazzy Diana Krall, the interpretation taking us back to the Wee Small Hours, to Oscar Peterson’s In A Romantic Mood and Chet Baker’s Sings And Plays – taking us back to 1955, Back To The Past, effectively.

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Jochen is a regular reviewer of Dylan’s work on Untold. His books, in English, Dutch and German, are available via Amazon both in paperback and on Kindle:

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Mr Tambourine Man – A History in Performance, Part 2: 1966 – Darker hues.

 I don’t know what it means either: an index to the current series appearing on this website.

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Mr Tambourine Man – A History in Performance, Part 2: 1966 – Darker hues.

By Mike Johnson

[I read somewhere once that if you wanted the very best, the acme of Dylan’s pre-electric work, you couldn’t do better than listen to side B of Bringing It All Back Home, 1964. Four songs, ‘Mr Tambourine Man,’ ‘Gates of Eden,’ ‘It’s All Right Ma (I’m Only Bleeding)’ and ‘It’s All Over Now Baby Blue’ represent the pinnacle of Dylan’s acoustic achievement. In this series I aim to chart how each of these foundation songs fared in performance over the years, the changing face of each song and its ultimate fate (at least to date). This is the second article about the first track, ‘Mr Tambourine Man.’ Find the first article here:  A masterpiece is born]

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In the last article we saw the birth of ‘Mr Tambourine Man’ and its early performances in 1964 and 1965, a bold declaration of a desire to escape this world of ‘crazy sorrow’ into a world of ecstatic freedom, a desire to get stoned and disappear ‘through the smoke rings of my mind’ to a wild, untamed place – the ‘windy beach’ with its ‘diamond sky.’ That very desire itself, I suggested, was a form of protest against what he would later call ‘the unlived meaningless life.’ (‘False Prophet’)

When we get to the 1966 performances however, the mood of the song has radically changed. Its defiance has given way to a darker, crazier mood, its yearning underpinned by the sombre sense that following the pied piper might just lead us to a land of shadows rather than joyful freedom. Dylan achieves this switch of mood through vocal intonation and timing, a touch of syncopation in the guitar playing and a madcap, lonely, swooping harmonica.

‘Mr T Man’ was not the only song to be radically reimagined in 1966. That frail little acoustic ballad ‘One Too Many Mornings’ turns into a slow-paced anguished rocker and ‘I Don’t Believe You’ loses something of the humour of the acoustic version in an angry rock outburst.

It is the voice Dylan adopted in 1966, the voice he used for Blonde on Blonde, undulating, full of innuendo and implication, that brings about the darkening of these earlier songs. That voice, once unflatteringly described by Canadian novelist Robertson Davies as Dylan’s ‘moo-cow’ voice, brings everything it touches into question. Nothing can be taken at face value. Forthrightness gives way to leering insinuations. It is a bitchy, sneering, petulant, hurt voice that remains always vulnerable and open to self-questioning. It’s a voice that undercuts its own assertions with ‘bitterness and doubt’ (‘False Prophet’).

When that voice takes on ‘Mr T Man,’ the idealism of that song, its jauntiness, gives way to the darker undertones inherent in the lyrics. There’s a darker side to getting stoned that Dylan will explore in ‘Visions of Johanna’ and ‘Stuck Inside of Mobile with the Memphis Blues Again,’ but, in performance, Dylan almost manages to turn ‘Mr T Man’ into a Blonde on Blonde song.

Dylan’s vocal timing plays a huge role here. The line ‘let me forget about today until tomorrow,’ becomes

let me forget about today
until
to
morr
ow

The dragging out of the word ‘tomorrow’ makes us wonder if tomorrow is going to be any fun, maybe not, maybe ‘to-morr-ow’ the reckoning will come, and the awakening from the drug-dream may not be so pleasant.

That voice calls other things into question too. Consider these lines:

Yes, to dance beneath the diamond sky
With one hand waving free
Silhouetted by the sea
Circled by the circus sands
With all memory and fate
Driven deep beneath the waves
Let me forget about today until tomorrow

What are these ‘waves’ that can bury ‘memory and fate’? Remember the ‘roar of a wave that could drown the whole world,’ from ‘It’s A Hard Rain Gonna Fall’? Could those ‘waves’ be billows of drugged oblivion? I mean, where would you be without your memory and your fate? Might not these ‘waves’ drown your identity, plunge you into a forgetfulness and obliteration no sane person would court? The tambourine man becomes a master of illusion who will lead you to a land of smoke and mirrors, your wonderful freedom delusional, the ‘dancing spell’ not a celebration but a curse.

I put all this in the form of questions, for these are the uncertainties that arise from Dylan’s 1966 performances. Nothing taken at face value; everything called into question. Getting stoned is a double-edged sword. We can kind of read backwards from ‘Visions of Johanna’ to see in ‘Mr T Man’ a prefiguring of that later song.

There is a direct line of descent from the happily expectant night of ‘Mr T Man’ to the unquiet night in the opening scenes of ‘Visions of Johanna.’ From the brightly swirling ‘Mr T Man’ to the darkly swirling ‘Visions.’ I’m suggesting that we can view ‘Mr T Man’ as a prequel to ‘Visions’. Take the last lines of that later song:

and Madonna, she still has not showed
we see this empty cage now corrode
where her cape of the stage once had flowed
the fiddler, he now steps to the road
he writes ev'rything's been returned which was owed
on the back of the fish truck that loads
while my conscience explodes

If we ask, how did we get here, to this godforsaken place, we can answer that it all began when, gripped by the desire to escape, we volunteered to follow the pied piper – ‘take me on a trip upon your magic swirling ship.’ You can’t be sure that that ship is not going to take you to a night that plays ‘tricks when you’re tryin’ to be so quiet.’ Get stoned enough and this is where you’ll end up. Not a good place to be, and one step away from paranoia.

Before playing the first recording from Sheffield, the most famous of the 1966 performances, we have to say something about Dylan’s harmonica playing. In my first article for the Master Harpist series I attempted to describe Dylan’s harp work on these 1966 performances, describing them as ‘fey sounds.’ That’s one way to put it. Against the repetitive thrumming of the guitar, the harp rages in a jagged, scissor like dance, as if in a desperate attempt to escape the confines of the melody. It is the dance of freedom and restraint. You can hear the entrapped spirit beating up against the walls of the world during the verses, then, at the end of the verse, a long slow, despairing blues note swooping us into the next verse. It’s giddy, exultant and more than a little demented – a dance of madness.

The performance at Sheffield on May 16th is generally considered to be the finest of the 1966 tour, and I have to agree, if just for the final harp solo that keeps pushing higher and higher as if it could go higher than the notes can take us; higher, stoneder, crazier; both gentle and frail yet piercingly insistent. I hear the beating of luminous wings in the darkness. The term tour-de-force might have been invented for this very performance.

Note Dylan’s sly attack on the anti-electric crowd with his opening crack about his electric guitar never needing to be tuned onstage. He sounds very zonked.

1966 Sheffield

This more darkly driven mood reminds me, not just of ‘Visions’ but another night-time walking song, ‘Love Sick’ (1997). Like ‘Mr T Man,’ it begins with a description of physical and mental exhaustion:

I'm walking
Through streets that are dead
Walking
Walking with you in my head
My feet are so tired
My brain is so wired
And the clouds are weeping

And with ‘Mr T Man’ we find:

My weariness amazes me
I’m branded on my feet
I have no one to meet
And the ancient empty streets too dead for dreaming

And:

My senses have been stripped
My hands can't feel to grip
My toes too numb to step
Wait only for my boot heels to be wandering

The mood of the two songs is very different, but both are night songs, walking-the-dead-street songs, both chronicle the physical sensation of alienation, alienation from the street and its inhabitants, and both songs threaten to leave us ‘hanging on to a shadow,’ (‘Love Sick’) while the ‘ragged clown’ of ‘Mr T Man’ is chasing ‘a shadow.’

There’s nothing comfortable about the numbness described in these two songs, and others. The same sensations are approached in ‘Not Dark Yet’ (1997):

I was born here and I’ll die here against my will
I know it looks like I’m moving, but I’m standing still
Every nerve in my body is so vacant and numb
I can’t even remember what it was I came here to get away from

And getting away from it all is what ‘Mr T Man’ is all about. There is a hopefulness about that in ‘Mr T Man’ (remember LSD guru Timothy Leary’s ‘turn on, tune in and drop out’) that is not sustained in the later songs. The inherent hopefulness of the song, however, is compromised by the 1966 performances which seem driven by a desperate madness.

Dylan clearly understood the importance of the song, placing it in his acoustic set along with behemoths like ‘Desolation Row’ and ‘Visions of Johanna,’ as well as ‘She Belongs to Me’ and ‘It’s All Over Now, Baby Blue.’

There’s no point in needlessly visiting further performances from 1966 except for the Sydney concert of April 13th. To my ear, the Sydney performances have a bleakness to them unmatched by other performances of the tour (If you haven’t already, try the Sydney ‘Visions of Johanna.’). The ‘spooky’ sound from some of the venues is absent here. Here Dylan saves ‘Mr T Man’ for last song in the acoustic set.

1966 Sydney

Arguably these are the finest renditions of the song in Dylan’s career, but we can’t make that judgement just yet. Changes are coming, Dylan will abandon his 1966 undulating voice for a different kind of ambience, and the song will reflect a more upbeat mood from the trippy 1966 performances. After 1966 Dylan will seek a new voice for his songs, the voice which, to the consternation of his 1966 fans, he will use for ‘Nashville Skyline’ and ‘Self Portrait,’ and in Dylan’s collaboration with Johnny Cash. Nashville Bob is waiting in the wings.

How ‘Mr T Man’ will fare with Dylan’s change of direction will be the subject of my next article. Catch you then.

Until then, stay tuned

Kia Ora

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A full index to Mike Johnson’s 144 episode “Never Ending Tour” series – appears here.

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The Double Life of Bob Dylan: Part 7 – The Moral Delinquent

 

 

The Double Life of Bob Dylan by Clinton Heylin is a big book. Over 500 pages in fact, and it is only the first part of Heylin’s latest offering on Dylan.   But despite Heylin’s eminence as a Dylan commentator, it’s a book that I think misses the point.

By Tony Attwood

There is a moment where Heylin comments on the morality he perceives in “Corrina Corrina” and in relation to it suggests that the lyrics suggest “a standard to which he [Dylan] was disinclined to hold himself.”

Now there can be some sort of justification in writing such a thing – for example if Heylin, in admonishing Dylan on page after page for being a womaniser, a liar, a stealer of other people’s music, a copyrighter of work he had no right to copyright, were to be found to be copying other people’s work in his “Double Life of Bob Dylan” without acknowledging the fact, then I guess some of us might want to point this out.

But Dylan is not an author, he is a song writer.   When a song writer writes lyric such as, “Baby I love you,” no one takes the lyrics as a serious representation of the lyricists frame of mind, since we all know what a song is.  To express it clearly, a songwriter is somewhat akin to a short story writer, except where there might be a plot there is instead music.

Although maybe no Heylin. While for most of us songs are fictional miniatures, fragments of life expressing one or at most two emotions usually (but by no means exclusively) in the space of three minutes.

Quite honestly it is beyond me how any adult might not get that. True, most of us who are Dylan fans like to think that when Bob wrote “Masters of War” he didn’t do it because protest songs were all the rage, but because he really felt it.  Just as (going back to my most recent article on this site) on the subject of Lenny Bruce, I take it that Bob admired Lenny Bruce, and didn’t write the song just because the record company said that a song about a contemporary artist’s death will boost sales.

But that does not mean that every song Bob has ever sung or indeed written, carries within it a message he believes in. It might be the case, but we don’t know because Bob doesn’t tell us.

The problem for Heylin, which I am fairly certain (given the way he writes) he has never realised, is that just as an actor who is totally sane can play Macbeth, so a songwriter living in perfect harmony with his wife and children can write lyrics along the lines of “My Baby Left Me” a) because they fit or b) because he can’t find any others or c) because the record company has been banging on about needing a new song and the composer still hasn’t come up with anything.

Writers are, after all, notorious for coming up against writer’s block, so why not songwriter’s block?   For as I have repeatedly said, although in my early days I did have hopes of becoming a commercial songwriter, it didn’t happen. However because I enjoyed the activity and because I thought some of my songs were quite good, I carried on songwriting. The results are only heard by myself and a very small very select group of family and friends, so there is no pressure on me at all. And yet despite this lack of pressure and the fact that I have written around 300 songs that I have felt good enough to keep (and occasionally play to others), I can go through weeks and weeks where I can create nothing, no matter how hard I try or how relaxed I am. And for me of course there is no pressure. If I don’t write any songs no one particularly notices. I write songs because I enjoy the process.

Oddly, Heylin does recognise this creative drive in reverse as he notes that, “Dylan was in a good space creatively.”  And this is a most telling phrase because it shows for once, Heylin recognising that being creative is different from most other aspects of human endeavour, given that for most creative people creativity is not something one can turn on or turn off at will.

Indeed Heylin describes in a little detail how Dylan wrote at this time, and it has nothing to do with the way most of us earn money. For Heylin describes Dylan sitting around until an idea struck and then typing it all out. And yet, through the book Heylin still demands that Dylan should act and behave like everyone else. Heylin even notes that Dylan was “oblivious to any hubbub around him,” which although hardly an in-depth analysis of what it means to be a creative person, is at least a start. Although Heylin can’t avoid suggesting that Dylan had no insight whatsoever into how good or otherwise any song might be. Playing the newly created “Hard Rain” to a passer-by he was apparently told he ought to record it. Dylan was unsure, replying, “think I should?”

If it happened (and by now one begins to wonder if anything in the book happened – but that’s probably just me getting frustrated) it is an interesting insight. But immediately we lose sight of this as Heylin with no justification or explanation describes the events of 26 October 1962 the “so-called missile crisis”.

And here I pause again, for “so-called” is a phrase that generally means that the writer or speaker thinks the name or term is inappropriate. If one writes “Bob Dylan, the so-called folk-singer” it generally suggests that one does not think that Bob is worthy of the title “folk-singer”.  So is Heylin saying that there wasn’t a crisis in Cuba? He also says the song, “Made its ‘official’ live debut at a multi-act show…”  The inverted commas around official suggest that here again the language isn’t being used properly.  So a couple of times in one page, Heylin is suggesting that most of us use language inappropriately, while he is by implication the arbiter of how one should write, speak, compose etc.  Which is odd enough, but when it is done without explanation or justification, it becomes downright weird.

What we actually have here is a writer who not only sees himself as the absolute source of information about Dylan, he is also the arbiter of everything from what is, and what is not a good Dylan song, to what is and what is not a nuclear missile crisis that could have destroyed half the world, while taking in the fact that “Bob never really accepted Hibbing as home” (page 152) in passing.

Apparently that latter point was because of the “pervasive sense of torpor and irremediable decline…”

And what is particularly interesting here is that Heylin gets this message from one paragraph of an early draft of “Tarantula” which Dylan calls a highly ambiguous work. But seemingly not at this point – although how Heylin knows that the ambiguity stopped just as Dylan decided to write about his home town I’ve not been able to fathom out.

But it is nevertheless fascinating as Heylin, having totally failed to recognise in the first 150 pages or so of his volume that the creative genius has a different sort of brain (at least in terms of the way it works) from most of us, just as the brilliant athlete has a set of muscles that work at a different level from those of most of us, so he seems to imagine that somehow Bob ought to have a moral code that was the same as everyone else’s.

And because of this it appears that “a lot of the time he [Dylan] didn’t necessarily  feel like letting even his family in,” which really feels is worthy of criticsm. For if Heylin had thought about it, the world that Dylan was exploring in his music was utterly different from anything his parents would have been able to understand.

The fact is of course that Dylan knew early on that he was different, just as the 14 year old who spends every evening writing songs, or painting portraits, or practising long-distance running, clearly realises he or she is somewhat different from the multitude around. These children are outsiders, and unless they are very lucky, will often find they have no one who can really get a grip of where they are and what they are doing.  After all, how does any parent know whether their 14 year old who has no interest in doing tonight’s homework but is instead ceaselessly listening to the blues, is  a) lazy, b) psychotic or c) a genius?

Heylin quotes Dylan as noting a series of songs, the sound of which “made me feel like I was somebody else and that I was maybe not even born to the right parents.”  It is not uncommon to hear creative teenagers express that – and in fact even more common if they find themselves in a school where obedience to the norm rather than creative expression is not just expected but utterly required. If you ever heard the phrase “You seem to think the rules don’t apply to you,” you’ll know what sort of institution I mean.

But Heylin himself will have no neutral ground from which he can take in various accounts and reach an argued judgment. When one of Bob’s fellow-performers speaks of the band’s ambition, Heylin jumps in saying that another band member “rightly disses his account”.   And we are left wondering, how does Heylin know that this dismissal is the correct and accurate view?  Indeed how does one ever really understand the ambition of another?  How does he know that the notion that “we really wanted to do stuff” should “rightly” be dismissed?

It is simply one person’s view against another on that most difficult thing to judge: creative brilliance. And throughout this book the one person who is allowed to judge is Heylin.  Could it be that Heylin has never in his life come across one of those young performers and writers who shine for a year or two, and then fade away, destroyed by their own creativity? (I’m at this moment thinking of Syd Barrett, you may well find another artist springing to mind).

In fact Heylin’s portrait of a young Dylan with ambitions but a fanciful mind. If something Bob is recorded as saying fits in with Heylin’s vision of Bob the fantasist then that gets quoted. If someone says the opposite, it is dismissed. There’s no evidence, except the fact that Heylin says so. And so we get the impression, if Heylin says, then it is.

Thus when Bob  Dylan sets up a three piece band (The Chords) it includes Bob himself, the “hottest guitarist in the school” and Lenny Hoikkla “who liked to hit things”.  It is from such sentences we learn more about the author than the subject of his book.

The series continues.

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The Never Ending Tour Extended: Lenny Bruce; and a staggering epilogue

 I don’t know what it means either: an index to the current series appearing on this website.


The Never Ending Tour Extended: This series primarily uses recordings selected by Mike Johnson in his inestimable masterpiece The Never Ending Tour, and looks at how those performances of individual songs change as time goes by.   The selection of songs from the series, and the commentary below, are by Tony Attwood.   A list of all the songs covered in the series is given at the end.   You may also be interested in Mike’s new series: “Mr Tambourine Man: – A History in Performance, Part 1: A masterpiece is born

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“Lenny Bruce” got 177 outings on the Tour between 1981 and 2019 having appeared in August 1981 on the Shot of Love album.   So it is interesting that it took Bob quite so long to perform it: our earliest recording in the Never Ending Tour series comes from 1994

1994: Dancing to the nightingale’s tune

This is a plaintive version indeed – just listen to how Bob sings “he was an outlaw”, and for me he really sings this version as he still means it – although Bob then insists on playing the same note over and over in the instrumental break – something he has often done on the harmonica, and which musically I never understand.  But that’s my problem not his.

This is a very unusual use of the voice by Bob in terms of the contrasts he puts into his own vocals – and the second instrumental break really does entangle the instrumental lines, once more in a way that is quite unusual on the Never Ending Tour.   Indeed the return to gentleness in the break after five minutes is also really is unusual for Bob.

Then we have a harmonica solo which is so plaintive and pleading it seems to take the entire performance to another level and provides a perfect postscript to a song that I still find a most wonderful piece of composing, even after so many listens.

2005: God knows you gotta weep

If you turned your volume up to hear the track above you might want to turn it down again before starting to listen to this version from 2005.   (You’ll understand we are just picking up the recordings that others have devoted hours and hours not just recording but also putting on the internet – so we joyfully take what is offered).

Bob is now, I feel, less concerned with the meaning of the lyrics and more with the sounds as he changes his articulation.   For me the added “chunkyness” of the accompaniment and the additional force of the lyrics remove a lot of the meaning, and indeed the sentiment, from the song.   So when Bob sings “Lenny Bruce is gone” with that extra accent on “gone” I’ve stopped believing he cares.

But the instrumental break around the four minute mark still works wonderfully, although then I find the spoken verse that follows isn’t really right.  The melody of the original is for me one of Bob’s great, simple melodies, and I don’t really want this old emotional friend changed in this way.

2019: We can either play or we can pose

And now if you want a surprise you are going to get one, with the way this version starts.  Indeed you might want to sit down if you are standing.  Or if you are sitting, just hold onto something.

The first 20 seconds give us a slight clue, but then as Bob starts to sing that opening line, well, I must admit I had forgotten what happened, but I should not have done.  For this is one of my utter highlights from the series – it would be on my CD of “The Never Ending Tour – the 20 greatest moments”.

Bob’s voice is faltering of course – he was 78 when he performed this and had had a life time of belting out vocals in huge stadia.   And now he can still take me apart by performing this wonderful song in this way.

The performance lasts getting on for six minutes and as you can hear Bob holds the audience totally in his spell.  And when he says “he was the brother that you never had,” I know exactly what he means.  (Or rather I know what he means – because since I first heard this recording, the actual real-life brother I never knew I had, found me, and transformed my life.  But that’s another story…)

Mike then kindly gave us a second version of the song – and as I am sure you will long ago have realised if you read any of the series, Mike was always totally the controller of the Never Ending Tour series, choosing exactly which performances he wanted to illustrate each part of the tour.

So all I can do is say a double set of extra thank yous that in his coverage of the 2019 tour (the final year of the tour in fact) he chose to give us this recording.

As by now you must have realised, although I’m the publisher of this site I don’t have any insights in what those who dedicate their time to providing the articles are going to say – they go their own way and what they send me is what is published.   But when I realised we had this version of this song in the review of this final collection from the tour, I just couldn’t believe it.

Mike did in fact give us one more episode after “We can either play…”  Virgil’s farewell: It’s not dark yet  which is a most wonderful postscript to the 144 episode series.  But more than that, it is a truly wonderful epilogue to this performance.  If you missed it when we first published it, it is of course still there.  I’d recommend trying it – but not before you have played “Lenny Bruce” at least once more.

And as a postscript (which I can do because there’s no one to tell me not to), here’s one more.   It is not from the tour, but if you love this song, then I suspect you’ll enjoy this.  It’s Bob with Tom Petty in 1986.  It’s not as extraordinary as that 2019 performance, but then, hardly anything is.

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Wallflower part 4  “He has ’em play as stupid as they possibly can.”

 

 I don’t know what it means either is an index to the current series appearing on this website.   Older series from this site can be found here.    Previously in this series on Bob Dylan in 1971 we have

Details of the book “Bob Dylan’s 1971” which is available in English, Dutch and German, and how it can be ordered are given at the end of the article.

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1971 is the fourth year of Dylan’s Seven Lean Years, the dry spell that Dylan himself places between John Wesley Harding (late 1967) and Blood On The Tracks (late 1974). These are the years when Dylan sits on the waterfront, watching the river flow, waiting for the inspiration to paint a masterpiece.

Then, in January ’71, a tape of Leon Russell floats by, inspiring a brief but long-legged revival: the songs Dylan recorded with Russell in March ’71 are on the setlist 50 years later, throughout the Rough & Rowdy Ways World Tour 2021-2024, night after night, some 200 times.

Apparently, they mean something to Dylan…

Wallflower (1971) part 4

by Jochen Markhorst

IV         “He has ’em play as stupid as they possibly can.”

It is a famous comment, the one Dylan makes when interviewer Scott Cohen triggers him with “Heart Of Gold” in 1985. I was living in Phoenix Arizona at the time, in 1972, Dylan says, and it was a big hit. “I used to hate it when it came on the radio. I always liked Neil Young, but it bothered me every time I listened to Heart of Gold. I think it was up at number one for a long time, and I’d say, shit, that’s me. If it sounds like me, it should as well be me.”

Dylan experiencing déjà vu, or rather déjà entendu, is conceivable. But probably not so much because he hears “me”. “Heart Of Gold” reaches number one on 8 April 1972. That’s six months after Dylan recorded “Wallflower” in New York. An austere recording, with exactly the same arrangement as Neil Young’s classic: acoustic guitar, plaintive harmonica, steel guitar, basic bass and simple drums. And that’s not all…

Ben Keith dies 26 July 2010 at Broken Arrow Ranch, Neil Young’s then ranch in California, where Ben lived the last years of his life. The famed steel guitarist’s obituary reads like the register of a rock encyclopaedia; Ringo Starr, Linda Ronstadt, Crosby, Stills, Nash and Young, Patsy Cline, J.J. Cale, Willie Nelson, The Band, and many more, but surely his main claim to fame is his role in the band of his bosom friend and dear landlord Neil Young, whose musical support and companion he was for more than 40 years.

The first introduction to Neil is February 1971 in Nashville, when Tim Drummond arranges musicians for Young to record the first songs for Harvest – Drummond knows a steel guitarist whose playing is like the fingers of fog that creep in over San Francisco Bay. And indeed: Ben Keith immediately captures Neil’s heart with his majestic, goose bumps inducing contributions to such highlights as “Out On The Weekend”, “Heart Of Gold”, “Are You Ready For The Country?” and especially the simple, unearthy, brilliant swiping on “Old Man”…

“Ben and I developed the style during those sessions. When we did “Old Man” and talked about what he could play, I said, ‘Try to play those single notes and make it sound doubled. Just ride those babies all the way through there, that’s a great sound.”
(interview with Neil Young, The Tennessean,2005)

This is 6 February 1971, and from then on Neil and Ben are inseparable until Ben’s death. But the first cut is the deepest; when an interviewer in Amsterdam in 2009 asks the humble, somewhat shy Ben about it, he still calls Harvest, almost forty years and dozens of albums after the fact, his favourite album – “I don’t know. That was the first time we worked together, and it just came off so good… it just kinda stuck with me.”

After those immortal parts in February in Nashville and the completion of the Harvest recordings in September at Neil’s Broken Arrow Ranch, Ben Keith (or Bennett Keith Schaeufele, as his real name is) happens to be in New York. Harvest drummer Kenny Buttrey, who has been drumming for Dylan since Blonde On Blonde in 1966 (and on every record up to and including Self Portrait thereafter), takes him along, Thursday November 4, to New York’s Columbia Studio for the “George Jackson” and “Wallflower” recording session.

Ben impresses. From the second verse of “George Jackson” we hear him draw some tasteful, demure lines, and we also immediately recognise the hand of Neil Young: more is less. Ben knows when to fold his arms, and that will be the second big plus with Dylan. Only in the – far too long – finale does he loosen up briefly, and even then interrupts himself lightning fast when Dylan starts blowing a few notes on his harmonica again. So he gets to stay put for “Wallflower”, in which he is allowed to take the spotlight right away. Ben gets the intro, and from the first second draws his mood- and colour-defining lines – even under Dylan’s harmonica playing, this time. It’s done in one take.

Now Dylan actually seems to get a taste for the throwaway. Bassist Leon Russel and drummer Kenny Buttrey are dismissed and may go get a coffee, Dylan wants to try one more take, this time with Ben Keith on steel guitar as the sole accompanist: the “bare” take we don’t learn about until 2013, on The Bootleg Series 10 – Another Self Portrait.

Bob Dylan – Wallflower (alternate version):

It’s a wonderful take, and a strong demonstration of the correctness of Neil Young’s more-is-less adage from the early 1970s. Which some of his peers sometimes laugh about a bit, like drummer Kenny Buttrey in Jim McDonough’s Shakey: Neil Young’s Biography (2002):

“Neil tells everybody what to play, note for note. If you play somethin’ he doesn’t like, boy, he’ll put a look on you you’ll never forget. Neil hires some of the best musicians in the world and has ’em play as stupid as they possibly can. It’s just ultra-, ultra-simple, a laidback kinda thing nobody but Neil does, and if you’re right with him it sounds great, and it sounds awful if you’re not.”

“Neil thought my hi-hat playing was too busy,” Buttrey recounts as an example, to which he sullenly said: “Fine. I’ll sit on my right hand,” and then indeed stays seated on his right hand throughout “Out On The Weekend”. We also hear that simplicity, that back-to-the-basics approach on the first take of “Wallflower”, in which Kenny restricts himself to boom-tshak-tshak from start to finish – incomparable to his phenomenal drumming on Blonde On Blonde, to “Absolutely Sweet Marie”, for instance, in which an unleashed Buttrey downgrades even Keith Moon to a toddler with a frying pan.

On Take 2 of “Wallflower”, Kenny may then stay seated on both hands. The fireworks has to come from Ben Keith, that other Neil Young disciple. In which Ben succeeds, thus contributing to a remarkable change of colour; in Take 1, with band, a somewhat tired longing dominates, mainly due to the classic way Dylan deploys: flat, with gradually dosed passion in his vocals, by way of small, Hank Williams-like sobs and hiccups in the longer outings. Which sets the tone – after all, this band (the supergroup consisting of Kenny Buttrey, Leon Russell and Ben Keith) is classically conditioned and naturally shifts into “I’m So Lonesome I Could Cry” mode.

The protagonist of Take 2, on the other hand, is much more confident. Won’t you dance with me is no longer a meek request, but rather a compelling invitation. Ben Keith leaves the basics with Dylan, and hangs the garlands: he lays it on thick, plays counter melodies and apparently, unlike with Neil Young, feels completely free – he even boldly plays his solo over and right through Dylan’s attempt at a harmonica solo.

Which, with the wisdom of hindsight, makes it unfortunate that Neil Young only got to know him after After The Goldrush – it’s a sweet torment to fantasise what Ben Keith could have added to “Don’t Let It Bring You Down”, to “Birds” and especially to “Oh, Lonesome Me” (on the live performances, Keith then usually takes charge of the organ – also beautiful). But thankfully, he is in time for “Old Man” and all those other beauties. And for “Heart Of Gold” of course, the song of which Dylan says, “That’s me.”

Well… yes and no. Dylan hears Kenny Buttrey. And Ben Keith. And a harmonica and a bass and an acoustic guitar. The same men and the same instruments, in short, with whom and with which he did record “Wallflower” a few months before, but still eight months after those same men had recorded “Heart Of Gold” with those same instruments. So all in all, not at all inconceivable how Neil ‘Shakey’ Young, upon hearing “Wallflower” on The Bootleg Series Volumes 1-3 (Rare & Unreleased) 1961-1991 in 1991, turns it off and annoyed says: “Shit, that’s me. If it sounds like me, it should as well be me.”

 

To be continued. Next up Wallflower part 5: I’m your density

NL: Bob Dylans 1971 : Markhorst, Jochen: Amazon.nl: Boeken

UK: Bob Dylan’s 1971 (The Songs Of Bob Dylan): Amazon.co.uk: Markhorst, Jochen: 9798329337044: Books

US: Bob Dylan’s 1971 (The Songs Of Bob Dylan): Markhorst, Jochen: 9798329337044: Amazon.com: Books

DE: Bob Dylans 1971 (Die Songs von Bob Dylan) : Markhorst, Jochen: Amazon.de: Boeken

Jochen is a regular reviewer of Dylan’s work on Untold. His books, in English, Dutch and German, are available via Amazon both in paperback and on Kindle:

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The Double Life of Bob Dylan part 6: Utterly missing the point

 

 

The Double Life of Bob Dylan by Clinton Heylin is a big book. Over 500 pages in fact, and it is only the first part of Heylin’s latest offering on Dylan.   But despite Heylin’s eminence as a Dylan commentator, it’s a book that I think misses the point.

There is, in Heylin’s work some positive mentions of the fact that from early on Bob Dylan is noted as “a distinctive, highly personal stylist.”  This of course was and is true; Dylan transformed both pop and rock music, and our appreciation and understanding of folk music.  But at the same time, Heylin remorselessly criticises Dylan for not living up to the standards that Heylin himself proclaims as normal and basically “right”.  And as with so many moralists who criticise others, he sees no contradiction in this.

At the same time, although he packs his work with personal opinion, he criticises anyone who dares say something without back-up evidence.  So when John Hammond is quoted as saying “We nearly didn’t release the first album at all,” Heylin dismisses this because, “not a shred of evidence” exists for this, and accuses the speaker of “self-aggrandizement”.

The fact is that in fast-moving and highly competitive industries such as the music businesses, talking oneself up is part of the business.  In my experience everyone does it.  The quiet mouse not only doesn’t make a record, his songs are not recorded, he’s not a producer or arranger or anything.  It is an industry where to survive, one has to have a story, and indeed push that story forward.   Otherwise, even when creating wonderful music, you won’t get anywhere.  (It’s not the only industry like this – writing is the same, and indeed so are all the other creative arts that I know about).

Thus being pure, open and honest is not a recipe for success in the world of music, nor as far as I know, has it ever been.  Thus when Heylin writes about a “traditional blues Dylan was looking to claim as his own,” that makes Dylan sound like an out-and-out cheat; a man of no morality at all.  But the fact is everyone was doing that at the time; the old blues tunes had been considered common property for decades, and it was the arranger who claimed the ownership of his own version.

And indeed there was a validity in this, because it was often a new arrangement of an old blues song that could suddenly make the song popular.   However arrangements were hard to copyright, so copyrighting the song was what people did.

What Heylin does do however is admit that in these early years around the time of the first two albums, Dylan was “prepared to listen to anything” and this is an important comment (page 129) because that was clearly a fundamental in allowing Dylan to explore so many styles across the years.   Dylan, we are also told would also “play with anyone” and seemingly anywhere, and this too must have had a major impact on his work.  He rejected the idea of being put into a box – although yet again Heylin cannot let this obvious truth go (obvious in the sense that one only has to listen to a small number of Dylan compositions to realise just how varied his work has been from the start).

So Dylan is quoted as saying, “They were trying to build me up as a topical songwriter.  I was never a topical songwriter.”  To which Heylin instantly replies, “Sounds like semantics to me”.   And I am left thinking, “What is the point of this?”   Indeed is this a book about Dylan, or a book about Heylin’s view of the world, what is morally correct, how music is to be defined etc?  Increasingly I think, the latter.  That Dylan did not want to be a topical songwriter is an important point, and one to consider in reference to his compositions of the early 1960s – compositions which certainly reveal the truth of this point.

And this gives us a problem.  Dylan is quoted as saying that “Blowin’ in the wind” was just one song in the production line that was his song writing.  And then of course Heylin disbelieves him, suggesting Dylan “must have thought that there was something about the song because untypically he kept tinkering with it.”   And yet that “tinkering” (a put-down word if ever there was one) is what Dylan does and has always done.  That’s how the songs have been endlessly re-written and re-arranged on the tour.  You only have to see him in concert once to know this.

The fact is Bob Dylan had, and most likely still has, an incredibly active musical brain that was able to produce songs at the drop of a hat, and the more he wrote, the better they got.  But what we find in Heylin is that as he moves on, he recognises masterpieces like “Boots of Spanish Leather” and describes in interesting detail what the song relates to, but he seemingly cannot understand that to get to that sort of level of creativity, one needs to write hundreds of songs, perform hundreds of other songs, have thousands of experiences, and indeed makeup hundreds of stories.  Nothing is created out of nothing, and indeed if the tales told in songs then get used in everyday conversation, is that such a crime?

What Heylin does properly recognise is that Dylan was, in these early days, leading up to the second album, writing at an extraordinary rate.  Indeed if you look at our file of  Dylan’s compositions of the 1950s and 1960s you’ll see a vast number of compositions – and we have only listed those of which we could find a decent recording.   And that is the core element of Bob Dylan and his work.  There was a lot of it, especially in these early years.

And maybe this is just me and my prejudice, but when Heylin simply skips over this incredible achievement as a songwriter and instead tells us without any real evidence that “The legendary thousand dollar pay off to buy Dylan’s already expired contract with Leeds Music – mentioned in Scaduto’s 1971 biography and reiterated, almost verbatim, by Dylan in Chronicles, never happened,”  I am once more saying “I don’t care.”  Yes mention this in passing, but only if you are also going to mention in a lot more detail what Dylan was really doing as a composer at this time.

Thus overall I come from the position that people who are utterly outstanding in their field of endeavour are often accompanied by personality and behavioural traits that, like their work, are not everyday.  Suggesting as Heylin does (page 139) that Bob’s “later autobiographical song, “Simple Twist of Fate” shows a similar lack of moral compass,” is maybe of interest as a passing note, but is not the dominant issue of this moment.  The dominant point is what Dylan was creating, and how he came to create.  And on this Heylin is silent.

Put another way, does anyone care if JS Bach, Mozart and Beethoven each had a moral compass that is in keeping with Heylin or anyone else?  No of course not.  It is irrelevant because what is relevant is the music they created.

Which raises the question, why does Heylin write like this?  The only answer (at least the only answer I have found by page 139 of the first volume) is that Heylin has no serious understanding of creativity per se, isn’t a musician, and is more interested in what he can find which casts Dylan in a poor light (in his mind) than how the songs came to be, how the songs break new musical ground, what the lyrics are about, how the lyrics use new phraseologies and how those lyrics and the music accompanying them, work in different ways.   For all the use this approach is, Heylin might as well also tell us about whether Dylan mowed the lawn at his or his parents or his girlfriend’s house, how often he went to the toilet, and where he put the change from a dollar bill when he bought a new biro to write with.

The series continues …

 

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The lyrics AND the music: The Wicked Messenger

 

An index to the current series appearing on this website appears on the home page.    A list of the previous articles in this series appears at the end.

“The Lyrics and the Music” (or sometimes “the music and the lyrics”) is a series by Tony Attwood which tries to find out what happens when one reviews a Dylan song not primarily as a set of lyrics, but as a piece of music which includes lyrics.

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The musical accompaniment for The Wicked Messenger is either unique in terms of Dylan’s work, or at the very least extremely unusual.   For as Dylan sings there is no chordal accompaniment at all, but a musical counter-theme picked out on what I take to be double bass and guitar.

So in effect what we have are two melodic lines- one the (mostly) descending notes of the two instruments, and the other Bob singing a perfectly decent vocal line..

There is a recording of Dylan playing this with the Dead, and although there is a little more accompaniment the basic is retained.  And a recording from 1997 in which the descending counter melody is virtually removed, just making the occasional appearance.

And in between each verse we have a wailing harmonica interlude that has nothing to do with the verses, but which seems to symbolise the messenger’s distress – or maybe his wickedness.

At which point what we are left with is a simple two chord rock song, which seems to me to have lost much of its point…. although the instrumental break does return to the descending line that is the heart of the original.

As ever on tour, Bob played with the song, jettisoning the original musical approach for something quite different, and which really didn’t seem to have anything to do with the lyrics…

However by 2003 in London the counter melody is back, but there is so much also going on in the accompaniment the impact of that stark original is lost.   And indeed the change of the rhythm also further distracts from the starkness of the original.

https://youtu.be/Sg1ObPcd6Fk

Thus by the time of that performance above the essence of the music has been lost, and for me that then means that the whole essence of the song has gone.  Although of course by then everyone in the audience would know what the song was originally, and so can appreciate the extension.  But then, I think we lose any thought of who and what the messenger was.

In my imagination the messenger from Eli is a man travelling alone for hour upon hour, ruminating on the messages he is carrying and preparing to flatter the recipients of the messages in the hope of a fulsome reward – or at least food and water.

And yes, the sparseness of the original does take me back to that earlier time when messages were indeed carried by a single person along worn tracks rather than paved roads.  But there is a bizarre curiosity in the song as we move from the messages he carries to the messenger himself, who we find complaining about the effect of his work on his body, and the response at the end of those who received the messages he carried.

The simplicity of the piece, using the three verse format so common in the JWH album is reflected by the simplicity of the musical accompaniment, and it is the descending nature of the accompaniment that helps emphasise the world wearyness and tiredness a messenger must feel.   For the messages merely result in him being given another message to take back, and so on, without end.

Plus of course the fact that many confront him but few have anything to say, apart from the total rejection of his work, comes at the end:  “If ye cannot bring good news, then don’t bring any.”

Thus that descending bass in the original reflects the messenger making his weary way from one place to another without reward.  It keeps up a decent speed because those who give him the messages want them delivered quickly, but for him it is just repeat, repeat, repeat.

For all these reasons, the original therefore works – the music and the lyrics both reflecting the endless repetition of the tedious job, without making the music itself tedious.  But this is lost in the live performances where the need to put on a show dominates the meaning of the lyrics.  Meanwhile the wailing discordant harmonica which has nothing to do with the melody symbolises the tedium and the pain of the messenger’s endless, and largely unrewarded, work

The songs reviewed from the music plus lyrics viewpoint…

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Once or twice: Two Dylan performances of North Country Blues

 

By Tony Attwood

According to the official Bob Dylan site North Country Blues was only performed live by Bob Dylan on 26 July and 26 October 1963.

But there is a recording of “An Evening for Salvador Allende” concert from May 1974 which says Bob is on it performing.  I’ve listened to it, and found the track which is at the 1 hour 10 minute mark or thereabouts, and there is a performance of the song, but I really don’t think that is Bob Dylan – not in the slightest.  In fact I would not even suggest you go looking for it.  It is someone performing a Dylan song, and not very well, in my view.

But we do have the 1963 Norfolk Folk Festival recording

And also the Carnegie Hall performance.  It is interesting that within this year Dylan is making one or two tiny changes to the performance to make it even more haunting.

But what is even more remarkable is that this is 10 straight verses of four lines each, accompanied by just two chords telling an absolutely heart breaking story.
It can be performed in this way and hold the audience totally because the music is so haunting and the song is packed with the most extraordinary lyrics such as
Where the sad, silent song made the hour twice as long

What an utterly extraordinary line that is.  Poignant beyond belief, it defines the entire song of desperation – in just one line

North Country Blues came from a year in which Bob composed 31 songs that he kept, and came from a period in that year in which he wrote With God On Our Side, Only a Pawn, When the Ship comes in, Times they are a changing, Hattie Carroll, Lay down your weary tune, One too many mornings and Restless Farewell… they just came pouring out one after the other.

For most songwriters such a list would be the highlights of a lifetime.  For Bob they are the highlights of just one year.

Perhaps that explains why he only performed the song twice, with so many other new songs to offer.  Which just makes the fact even more profound: what an utter masterpiece to write and then put away.

Joan Baez also recorded it …

Here are the other articles from this series

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The Covers We Missed: Ballad of a Thin Man

I don’t know what it means either: an index to the current series appearing on this website.

For more details on this new series on cover versions of Dylan songs that were not considered in the last series, please see the intro to the first article in this series.  An index to this series is at the end of the article.  A list of all the cover reviews from the previous series can be found at the end of the final article in that series.

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by Jürg Lehmann.

Ballad Of a Thin Man / The Covers

If you systematically go through Dylan cover songs, you inevitably discover that the well-known and frequently covered original songs in particular have a very different impact: some – such as Blowin’ In the Wind – provoke a flood of musically highly questionable, boring campfire kitsch, others inspire cover musicians to highly varied, interesting and colourful experiments. Ballad of a Thin Man belongs rather to the latter type.

The history of Ballad covers begins just a few weeks after the first release on Highway 61 Revisited  with a correct, but not very exciting contribution by The Grass Roots  (in 2000 the band released a more interesting live version.)

Then there is a break until 1981, when The Sports take on the song. In the years that followed several musicians tried their hand at Ballad: Top Jimmy & The Rhythm Pigs (1987), Grateful Dead (April 1988, released in 2002), The Whitlams (1996), Robyn Hitchcock (2002), Big Brass Bed (2003).

Two respectable contributions come from the Dutch band Golden Earring (1995) (perhaps you remember their hit Radar Love) and from James Solberg (1998) on Tangled Up In Blues, a fine collection of Dylan covers by various artists (depending on the source, the musician on the album is not James Solberg but John Hammond).

From the turn of the century, the covers are a more risk-taking and try to find out what the song has to offer. The result is some very fine covers:

Kula Shaker (2002)

Ben Weaver (2005)

Willard Grant Conspiracy (2005)

The Dylan Project (2005)

Andy Santana (2007)

Arlen Roth (2008, instrumental)  

There oughtta be a law against you coming around,” Dylan snarls in its final verse. Something is happening in the room that the thin man of the song’s title has just walked into. But he doesn’t know what it is: “Do you, Mr Jones?” While speculations remain rampant as to who “Mr. Jones” is and what exactly this song is supposed to mean, there is no definitive answer at this time. Todd Haynes’ 2007 surrealist Dylan biopic I’m Not There includes a music video which paints an image of what Mr. Jones may be like. Actor Bruce Greenwood plays “Keenan Jones“, a journalist who doesn’t understand the meaning behind the songwriting of Jude Quinn alias Bob Dylan. In the film, Jones is sent through a hallucinatory nightmare sequence while Stephen Malkmus’ cover of “Ballad of a Thin Man” plays in the background.

 

Stephen Malkmus, best known as the lead singer of the influential 90’s alternative band Pavement, was hired to record three songs for the soundtrack of Todd Haynes’ Dylan biopic. On an instrumental front, the stars of the soundtrack are The Million Dollar Bashers, a supergroup comprised of guitarists Tom Verlaine (Television), Nels Cline (Wilco) and Smokey Hormel, Dylan band bassist Tony Garnier, keyboardist John Medeski and Lee Ranaldo and Steve Shelley of Sonic Youth.

On 21 September 2011, an extraordinary concert took place in Ljubliana, the capital of Slovenia. To commemorate Dylan’s 70th birthday the U.S. Embassy invited several well-known Slovenian musicians to each cover a different Dylan song. Among the artists was Severa Gjurin who performed one of the best cover versions of Not Dark Yet, and also the band Laibach, who did an interpretation of Ballad Of a Thin Man (you can watch a compilation of song excerpts from the CD here).

Laibach is a Slovenian respectively Yugoslav avant-garde music group formed in the mining town of Trbovlje in 1980. From the early days, the band was subject to controversies and bans due to their use of iconography with parodies and pastiches of elements from totalitarism, nationalism and militarism. Censored and banned in Socialist Yugoslavia and receiving a dissident status and a cult following in their home country, the band embarked on international tours and gradually acquired international fame. After Slovenia became independent in 1991, Laibach’s status in the country has turned from rejection by a part of the public to promotion into a national cultural icon.

Early Laibach albums were pure industrial, with heavy rhythms and roaring vocals. Later in the mid-1980s, the sound became more richly layered, featuring samples from pop and classical music. The band’s lyrics, variously written in Slovene, German and English, are usually delivered by the deep bass vocals of the singer Milan Fras. Initially the lyrics handled war and military themes; later, the focus turned to any highly charged political issue of the moment, sending intentionally ambiguous messages. The band has seen numerous line-up changes. During their career, Laibach have also recorded film and theatre music and produced works of visual arts, while the band members have embarked on a number of side projects.

Laibach’s version of Ballad can be quite disturbing. You hear SS trademark vocals and firing squad drums, and the treatment turns the song inside out. “Dylan’s version mocks the uncool outsider Mr. Jones,” writes Tom Bolton in his review, “who just isn’t hip enough to get ‘it’: Laibach turn the mockery into threats, sarcastically growling “You don’t know what it is / Do you, Mr Jones”, and make it very clear how easily victimisation emerges from group ideals of what’s cool and what’s not. It’s a concise and persuasive comment on the 60s, once heard hard to forget.

If you search the internet for Laibach and Ballad, you will almost certainly come across a site with a comic strip.

This is not an official production of Laibach, the video was created by a youtuber by the name of Tadej Oslovnik, who in turn used a short animated movie called Skhizien (directed by Jérémy Clapin) as a template. It’s worth watching the video either way…

Over the last decade, numerous other Ballad covers have come out, none have reinvented the song or opened up new insights: Sfuzzi East/West (2010), Colossus (2013), Theo Hakola (2014), Red Rabbit (2016), Last Fair Deal (2018), Vanguart (2019), Hollin Kings (2021), Kenny Wayne Shepherd Band (2022), B.B.M. (2022), Mike Hagan & The Distant Conspirators (2023), Cat Power (2023).

Two songs that stand out are the contributions of Claus Hempler (2010)

and Karina Deniké (2012)

Deniké’s cover is from the album UnderCover Presents a Tribute to

Bob Dylan’s Highway 61 Revisited, an album on which there are other songs worth listening to, such as Tombstone Blues by Beth Lisick or Queen Jane Approximately by Carletta Sue Kay. Claus Hempler was part of the performance “Teaterkoncert” in Aarhus, Denmark, in 2010 (to find out more about Teaterkoncert check the article about All Along the Watchtower).

But in saying that many artists have only recycled the familiar, then this does not apply to the jazz musicians (with jazz understood in a broad sense). The song is an invitation to musical experiments, there is a lot of artistic freedom that jazz musicians in particular can explore. As a result there are several outstanding covers, for example by Ben Sidran, who did two pioneering albums with Dylan covers.

Or Jef Lee Johnson’s free jazz inspired version of Ballad Of a Thin Man. He passed away in 2013 from complications following a bout of pneumonia at the age of 54. AllAboutJazz honous him as a “true American original and a true American gift to the musical world. Guys like Jef are the embodiment of every reason to use the phrase, “He’s got more talent in his pinkie than so and so has in his entire body!” Jef Lee has played since he was a young boy growing up and playing up in the church his grandfather built in Germantown, Philadelphia, PA. He plays everything- including guitar, bass, keyboards, sax, drums and drum machines, and is a potent vocalist of broad and powerful range as well. But it’s on guitar that he burns most incandescent, conjuring jawdroppingly brilliant, careening stylistic collisions of legato-laden fusion, angular outness, and state-of-the-art acid-funk. Jef’s concept, while wholly and truly original, justly deserves mention alongside such profound, formidable masters as Hendrix and Holdsworth.”

Or Dawn, who in 2009 covered Ballad of a Thin Man in association with Grand Panda on Béatrice Ardisson’s compilation, “Dylan Mania”. Besides a short video, Aurore Imbert, Dawn’s real name, has left virtually no trace on the Internet and it is not clear whether she is still active today.

All the covers listed below are excellent, you should listen to all of them.

No wonder Ballad Of a Thin Man was used for the finale of the crime drama Peaky Blinders. It perfectly encapsulates the schadenfreude of watching an arrogant egotist having the rug pulled from under them, as happens to protagonist Tommy Shelby in the show’s last episode.

The musician behind the cover version on Peaky Blinders is English singer-songwriter, guitarist and producer Richard Hawley (2019)

“Possibly the definitive Dylan cover,” writes Ewan Gleadow in his review: The tempo of this cover, a fundamental understanding of the flow and beat of Dylan’s lyrics, “is a credit to Hawley as an artist…Hawley’s range of quality comes through in the playing style, the adaptation to the lyrics of Dylan and the pace he is more than capable of creating throughout this single. It holds within it the same scope, but a different style, the same lyrics, but a different tone. It “is sincerely one of the greatest covers put to tape, not just of Dylan, but in general.” This is perhaps a little exaggerated, because there are numerous extraordinary covers, as I hope I have shown in this series. But if you want to get a – very special – introduction to Richard Hawley, watch the video where Richard and Shez Sheridan perform an acoustic show at The Grapes in Sheffield with tracks taken from the Best Of collection Now Then.

Previously in the “Covers we missed” series…

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The Never Ending Tour Extended: Silvio

 I don’t know what it means either: an index to the current series appearing on this website.


The Never Ending Tour Extended: This series primarily uses recordings selected by Mike Johnson in his inestimable masterpiece The Never Ending Tour, and looks at how those performances of individual songs change as time goes by.   The selection of songs from the series, and the commentary below, are by Tony Attwood.   A list of all the songs covered in the series is given at the end.   You may also be interested in Mike’s new series: “Mr Tambourine Man: – A History in Performance, Part 1: A masterpiece is born

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As I look at the list of Dylan’s performances sometimes I am struck by the real oddity of Bob’s choices.  Of course he is the master and I am just the observer, so I am sure that there is a good reason behind the occasional “oddity” as I perceive it, but that feeling is there nonetheless.  For example the masterpiece that is “Desolation Row” has been played 581 times while “Silvio” which without considering matters in any depth I would say is a great rocker but overall a much lesser piece, has been played 594 times, between 1988 and 2004.

Of course a concert can’t be made up totally of Dylan masterpieces but it still strikes me as slightly strange.   And I guess it must have struck Mike who selected the recordings that should be used in the show, as a bit odd too, because he only selected two recordings of the song during the whole 144 episode series.

1996: Busy being born. With Al Kooper in Liverpool

But as I say it comes across as a good rocker, with a rare opportunity to have a spot of unaccompanied singing with Bob backed up by the band.  And the lyrics by Robert Hunter really are worth a second look…

Stake my future on a hell of a past
Looks like tomorrow is coming on fast
Ain't complaining 'bout what I got
Seen better times, but who has not?

And who exactly was Hunter talking to at the end

I can tell you fancy, I can tell you plain
You give something up for everything you gain
Since every pleasure's got an edge of pain
Pay for your ticket and don't complain

Which other performer has stood on stage and sung “Pay for your ticket and don’t complain”?

1998: One who sings with his tongue on fire.

I do hope you have time to listen to this performance all the way through – the concluding instrumental at the end really is superb.   Elsewhere Bob has changed his approach to the vocals but the notion of the chorus stays the same as before, and once again it is great rocker.

Robert Hunter died in 2019, and this note from Wikipedia perhaps reminds us that being a rock n roll start and a great writer is not protection from the ways of the world.   “In 2013, he was compelled to go on a solo tour as a result of medical bills, after surviving a spinal cord abscess in the previous year. Hunter died at his home in San Rafael, California on September 23, 2019. He had recent surgery before his death.”

And since we are on the subject here are the two men together…

Other articles in this series…

 

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Bob Dylan 1971: Wallflower part 3

 

 

 I don’t know what it means either is an index to the current series appearing on this website.

Details of the book “Bob Dylan’s 1971” which is available in English, Dutch and German, and how it can be ordered are given at the end of the article.

1971 is the fourth year of Dylan’s Seven Lean Years, the dry spell that Dylan himself places between John Wesley Harding (late 1967) and Blood On The Tracks (late 1974). These are the years when Dylan sits on the waterfront, watching the river flow, waiting for the inspiration to paint a masterpiece.

Then, in January ’71, a tape of Leon Russell floats by, inspiring a brief but long-legged revival: the songs Dylan recorded with Russell in March ’71 are on the setlist 50 years later, throughout the Rough & Rowdy Ways World Tour 2021-2024, night after night, some 200 times.

Apparently, they mean something to Dylan…

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Wallflower (1971) part 3: Really it’s just a sad song

by Jochen Markhorst

 We don’t get to hear the original, Dylan’s own version, until 1991. “Wallflower”, like “George Jackson”, is still passed over for the precursor to the Bootleg Series, the successful 1985 compilation box Biograph. Insulting actually; 53 tracks, 18 of which were previously unreleased (plus three only available on single), but not even for this eclectic collection “Wallflower” does qualify. The premiere, finally then, is 26 March 1991, the release date of The Bootleg Series Volumes 1-3 (Rare & Unreleased) 1961-1991. Not very glamorous at that; the song is tucked away at the end of the second CD, track number 16, and is effectively nothing more than a wallflower. In March 1991 radio interviewer Eliot Mintz wants to know if there might still be something to report on the song, in a three-part broadcast on Westwood One Radio Station devoted entirely to the release of the box-set:

EM: Any thoughts about the song Wallflower?
BD: No. Really it’s just a sad song, sad experience, one of those pathetic situations in life, that can be so overwhelming at times.

It is plausible that only the first syllable of that answer is entirely true; “no”. And that the rest is improvised because Dylan can’t quite remember that insignificant ditty offhand. The addition that it’s just a sad song is already a bit weird. “Wallflower” is in a major key, waltzes to a very danceable three-four time and the thin story the lyrics tell is in fact not too sad: a lonely boy falls in love with a lonely girl, asks her to dance, expresses the conviction that she is the woman of his life, and finally asks if he can take her home. It really does require some harsh cynicism to see a “sad experience” and an “overwhelmingly pathetic situation”.

No, it is more likely that in this radio interview Dylan is a bit caught off guard by the question. He did sing “Wallflower” once with Doug Sahm about 20 years ago (and that was only the third time he sang it anyway), and never played or even heard it again after that. Apart from the title, he only half remembers the second line (“I’m sad and lonely too”), and then constructs the memory that this half-forgotten throwaway was probably a lament about loneliness or something like that.

Dylan’s – presumed – forgetfulness is understandable and forgivable. After all, the lyrics don’t offer memorable one-liners like Inside the museums, Infinity goes up on trial or even just She was workin’ in a topless place and I stopped in for a beer, “Wallflower” isn’t blood-curdling storytelling like “Hollis Brown” or “Hurricane”, nor monumental poetry like “Changing Of The Guards” or “Not Dark Yet”. Dylan filled the rejected B-side at the time, 20 years before this interview, with uninspired clichés like

Wallflower, wallflower
Won’t you dance with me?
The night will soon be gone

… and similar lines of verse. Which indeed will not have left a lasting impression.

Fitting it is, though, as a conclusion to that barren year 1971, in which Dylan also thematises “searching for inspiration” in the songs he painstakingly manages to squeeze out. In September 1978, in the radio interview with Matt Damsker, Dylan reflects on the period when he struggled so much to write songs. He places the dry period between John Wesley Harding and Blood On The Tracks, roughly between late 1967 and late 1974 – the seven lean years, as it were:

“It’s like I had amnesia. […] I couldn’t remember how to do it. I tried to force-learn it, and I couldn’t learn what I had been able to do naturally like Highway 61 Revisited. I mean, you can’t sit down and write that consciously.”

And when Dylan explains this in more detail, he is quite consistent: “Blood On The Tracks did consciously what I used to do unconsciously,” which again he repeats literally so in the interview for Rolling Stone with Jonathan Cott two days later, including that dramatic image with amnesia: “I more or less had amnesia.” With which, retrospectively and with some exaggeration, we could classify the receding years ‘67-’74 as one big writer’s block. Slightly exaggerated, as Dylan still wrote some 50 songs in these seven years, including songs like, say, “Knockin’ On Heaven’s Door”, “Lay, Lady, Lay”, “Going Going Gone” and “Tonight I’ll Be Staying Here With You” – so this writer’s block was not a total blank.

On the other hand: the vast majority of those fifty songs are definitely among the most mediocre in Dylan’s oeuvre. As he himself seems to think as well; most of the songs from this period, almost 70%, evaporate quietly, drifting away on the Waters of Oblivion. They are not played live, do not appear on compilation albums, and, for that matter, are covered remarkably little. “On A Night Like This”, “Tough Mama”, “Three Angels”, “Tell Me That It Isn’t True”, “Living The Blues”… and we could go on – it’s a long list. Plus: remarkably many of the few songs Dylan still does allow into his setlists are rewritten. “To Be Alone With You” and “When I Paint My Masterpiece”, to name just two examples, and with others, such as “Going, Going, Gone” and even crowd favourites like “Knockin’ On Heaven’s Door” and “Lay, Lady,Lay”, the words vary almost per performance, demonstrating Dylan’s own dissatisfaction with the original lyrics.

No, “writer’s block” is, on balance, a defensible qualification. Indeed, Dylan’s own utterances about these years fit the definition of that annoying phenomenon as articulated by Stephen King. Creative writing, King explains, is waiting for the visit of the musa, a “scruffy little fleabag” smelling of “whatever nasty mess it’s been rolling in”, living in the “the thickets of each writer’s imagination”. As an inspiration-seeking writer, there is not much more you can do than sit in a clearing in your mind, and then wait for the musa to come:

“Some writers in the throes of writer’s block think their muses have died, but I don’t think that happens often; I think what happens is that the writers themselves sow the edges of their clearing with poison bait to keep their muses away, often without knowing they are doing it.”
(“The Writing Life”, Washington Post 1 October 2006)

“One doesn’t call it,” King warns, “that doesn’t work.” Which Dylan learns by trial and error. “I tried to force-learn it,” and then spends seven years trying to lure the musa with poisonous bait. She occasionally comes frustratingly close. “It usually comes, drawn by the entrancing odor of hopeful ideas. Some days it only comes as far as the edge of the clearing, relieves itself and disappears again”:

I have seen you standing in the smoky haze
And I know that you’re gonna be mine one of these days
Mine alone.

To be continued. Next up Wallflower part 4: “He has ’em play as stupid as they possibly can.”

NL: Bob Dylans 1971 : Markhorst, Jochen: Amazon.nl: Boeken

UK: Bob Dylan’s 1971 (The Songs Of Bob Dylan): Amazon.co.uk: Markhorst, Jochen: 9798329337044: Books

US: Bob Dylan’s 1971 (The Songs Of Bob Dylan): Markhorst, Jochen: 9798329337044: Amazon.com: Books

DE: Bob Dylans 1971 (Die Songs von Bob Dylan) : Markhorst, Jochen: Amazon.de: Boeken

Jochen is a regular reviewer of Dylan’s work on Untold. His books, in English, Dutch and German, are available via Amazon both in paperback and on Kindle:

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Mr Tambourine Man – A History in Performance, Part 1: A masterpiece is born

 

An index to the current series appearing on this website appears on the home page.    A list of the previous articles in this series appears at the end.

Mike Johnson is the author of the definitive review of the Never Ending Tour and of the series Bob Dylan master harpist

————

By Mike Johnson

[I read somewhere once that if you wanted the very best, the acme of Dylan’s pre-electric work, you couldn’t do better than listen to side B of Bringing It All Back Home, 1964. Four songs, ‘Mr Tambourine Man,’ ‘Gates of Eden,’ ‘It’s All Right Ma (I’m Only Bleeding)’ and ‘It’s All Over Now Baby Blue’ represent the pinnacle of Dylan’s acoustic achievement. In this series I aim to chart how each of these foundation songs fared in performance over the years, the changing face of each song and its ultimate fate (at least to date). We begin with the first track on that side B, the song that reels us in – ‘Mr Tambourine Man’].

It’s hard to imagine compiling a list of top ten Dylan songs that did not include Mr T Man.  I read somewhere that it was Dylan’s first original melody, the first song he wrote not based on some previous melodic line. If that is true, it was a stunning debut and a great leap forward in terms of Dylan’s songwriting.

It was first publicly performed on May 17th, 1964 and last performed on June 28th 2010, with 902 known performances between. I’m going to be traversing those years watching the song change, trying to chart its fate, its ups and downs and Dylan’s experiments with it. As well as its final, to date, resting place.

I think we shouldn’t be shy in admitting that the song reeks of cannabis (you can smell it a mile away), not just for some give-away lyrics,

take me disappearing down the smoke rings of my mind
the foggy ruins of time
far past the frozen leaves
the haunted frightened trees…

but for its overall mood and tone, that ‘beam me up, Scottie’ desire it captures. The reason we might not want to be upfront about the druggie echo in Dylan’s songs is because we don’t want them to be labelled as ‘drug songs,’ and written off as if that’s all they were. Dylan’s songs, particularly this one, don’t lend themselves to that kind of reductionist exercise. The scent of weed is just one thread of a rich tapestry. Mr T Man is so much more than ‘a drug song’, and is ultimately about our desire to escape our humdrum existence, to escape these ‘streets too dead for dreaming’ and enter a transcendent world, an eternal present where we can ‘forget about today until tomorrow.’ At the heart of it is a yearning for the divine.

It also expresses a different vision of freedom from Dylan’s previous, more political songs. Fast forward to Rough and Rowdy Ways and you hear Dylan sing,

I feel the holy spirit inside
See the light that freedom gives
I believe it's in the reach of
Every man who lives

We can get some inkling of the freedom he’s talking about there in ‘Crossing the Rubicon’  if we relate it to the experience he’s craving in that magnificent last verse of Mr T man:

yes, to dance beneath the diamond sky
with one hand waving free
silhouetted by the sea
circled by the circus sands
with all memory and fate
driven deep beneath the waves
let me forget about today until tomorrow

Freedom is experienced as an ecstatic state, not just the right to vote or freedom from oppression, but as an upwelling of the spirit. Or, more precisely, the song expresses the desire for that upwelling of the spirit.

Because of the political context in which the song was born, it was seen to express a hedonistic turn, an aspect of Dylan’s turning away from ‘protest’ songs to more surreal, interior, drug-lit songs. Yet seen in another light, ‘the light that freedom gives,’ it is as much a protest song as any other, and its ‘escaping on the run’ can be seen as a rebellion against the ‘unlived meaningless life’ Dylan is still railing against in Rough and Rowdy Ways almost sixty years later. There is an underlying defiance in the song which brands it with the spirit of protest. The desire to escape on the drug’s ‘magic swirlin’ ship’ has its parallel in the spirit’s desire to transcend the flesh. The song’s hedonism gives way to something deeper.

According to the uploader of this, the song was written in the first months of 1964 and completed in April. Recorded at folksinger Eric von Schmidt’s home in Sarasota, FL, in early May. The words are still settling into place, and, most noticeable to me, the song has not yet found its tempo. Dylan was to play around a lot with tempos, and this song would see a variety of them. There’s no subtlety in this early recording; inflectionless strumming, a dumpty-dum, with no swing or driving syncopation. That would come later. But the song is there; we are close to the moment of its birth. I don’t know who’s playing the harmonica, probably Eric von Schmidt.

A week or so after that, Dylan was in Britain and we catch this performance from the Royal Albert Hall, May 17. The song is no more than a month old. The pace is slow and the delivery reflective, world weary; the harmonica wavering, almost uncertain, hovers around the melody. I think it’s fair to say that at this stage the song, magical as it is, has not yet lifted off, not the way it does at Newport a couple of months later. Here’s Royal Albert Hall:

The version that stole my heart, however, is this outdoor performance from the 1964 Newport Folk Festival in late July. In terms of tempo, the song has found its feet and Dylan’s windswept performance is captivating. The up-tempo, head-on approach makes us think of protest songs even if this is not protest in the more conventional sense. He shouts it out. The mood might be described as celebratory rather than world-weary. We’re already on that ‘swirlin’ ship’ and the ‘dancing spells’ are doing their work.

The basics of Dylan’s performance skills are evident here. He does not act out the songs or over dramatize them with facial expressions (think Ian Anderson of Jethro Tull), but stands in front of the mic and lets his voice and the words do the work. He’s not interpreting the words for us in terms of stage action but lets them work their own magic, lets them fall where they may. A welcome addition here is the harmonica, light and squeaky, capturing the dancelike spirit of the song.

By 1965, bold and declarative. Almost combative. Here defiance and world-weariness mix in a weave. It suggests weary defiance, mid-tempo, almost marching. You think this isn’t protest?

The first recording is from the famous July 25th, 1965 Newport, great ‘electric controversy’ concert.

Strangely, this next 1965 Liverpool performance is not listed on Dylan’s official website as featuring Mr T Man. It strikes me that while the song represents a yearning, and although ‘it’s not aimed at anyone,’ and is just ‘escaping on the run,’ there is a confrontational side to it in the very forthright directness of these ‘stoned’ images, a kind of brutal honesty about wanting to get high and follow the pied piper.

1965 Liverpool:

At this point we can pause again and consider some of the beauties of this song. For one thing it’s a masterpiece of rhyme. These ‘skipping reels of rhyme’ are deft, light on their feet and tossed off with apparent ease. Consider this self-portrait, the poet as ‘ragged clown.’

Though you might hear laughin’, spinnin’

swingin’ madly across the sun
It’s not aimed at anyone

it’s just escapin’ on the run
And but for the sky there are no fences facin’
And if you hear vague traces of skippin’ reels of rhyme
To your tambourine in time

it’s just a ragged clown behind
I wouldn’t pay it any mind
It’s just a shadow you’re seein’ that he’s chasing

 

Look at how the final word, chasing, throws us back to the multiple ‘ing’ rhymes of the opening lines, and feel that lovely accumulative intensity of: rhyme/time/behind/mind. These are jingle-jangle rhymes, they gather us up as they go and swirl us along. Once we have joined the dance of the pied piper, there’s no turning back.

The last verse is a sustained lyrical movement worthy of a Samuel Taylor Coleridge or John Keats. Again, it builds, it has rising action, held together by the lone rhyme of sorrow and tomorrow, and driven by couplets,  buoyed by half rhymes and assonance until we are finally ‘driven deep beneath the waves’

Then take me disappearin’ through the smoke rings of my mind
Down the foggy ruins of time
far past the frozen leaves
The haunted, frightened trees
out to the windy beach
Far from the twisted reach of crazy sorrow

Yes, to dance beneath the diamond sky with one hand waving free
Silhouetted by the sea
circled by the circus sands
With all memory and fate
driven deep beneath the waves
let me forget about today until tomorrow

I’m particularly struck by the ambiguity of the experience. It leans into ecstasy. And yet it cannot escape a lingering darkness, those ‘haunted frightened trees’ and ‘twisted reach’ and when we do get to dance beneath that ‘diamond sky’ it is with only ‘one hand waving free’ – what about the other hand? Perhaps it is tied behind his back. Perhaps this is just all shadow play. The shadows ‘that he’s chasing.’

Dylan would fully exploit this ambiguity in the more darkly-driven performances of 1966, and we’ll turn out attention to them in the next article, part 2 of Mr T Man in Performance.

Until then

Kia Ora

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The Double Life of Bob Dylan. 5: raging against a masterpiece

by Tony Attwood

The Double Life of Bob Dylan by Clinton Heylin is a big book. Over 500 pages in fact, and it is only the first part of Heylin’s latest offering on Dylan.   But despite Heylin’s eminence as a Dylan commentator, it’s a book that I think misses the point.

A key point in my argument in these articles is that if one is going to look into the life of a creative person, then recognition has to be made of the effect that a very high level of creativity can have on the individual’s personality, behaviour, energy, opinions etc etc.

Very high levels of creativity inevitable affect the way an individual sees and relates to the world beyond.   It is something the individual naturally has from birth, and the individual has to come to terms with the fact that other people don’t see the world in the same way and don’t respond in the same way.

What this in turn means, is that the creative genius often has difficulty in knowing who to turn to for advice and guidance.   Heylin, in “The Double Life of Bob Dylan” is very good at pointing out how in the early parts of Dylan’s career there were all sorts of people trying to rip him off in terms of royalties and the like, but there is very little about Bob getting solid, unbiased guidance from people who really understood what he was going through, but without an invested interest in his career.

This set of circumstances obviously has an effect.   The creative genius of of course knows and feels that he is different from the rest.  Then on top of that, he has to put up with those around him trying to rip him off, trying to push him towards this or that type of work and so on.

In this regard, Heylin’s criticism of Dylan for attempting to copyright what Heylin considers are mere “arrangements” rather than actual compositions of Dylan’s, is fair enough in an abstract world – but we don’t live in such a world.  In his early working life Dylan was being hyper-active as a songwriter, and the concept of copyright was nowhere near as well defined as it has become since, largely through a series of (won and lost) court cases.  To ignore this fact, is frankly ludicrous.

Furthermore, calling Dylan a “song-snatcher” is insulting as well as misleading – because in the early days of pop, rock and commercial folk music songs were built on each other.  Indeed one only has to consider the 12 bar blues to see how this works.   The format is incredibly simple, and used by hundreds of thousands of composers to create millions of songs, each one “borrowing” the same production line of the blues from all those who had gone before (just listen to the chorus of Rock Around The Clock, to get the idea).  Everyone used the format and no one worried about copyright because… everyone used the format.

What Helyin does however, is make himself the arbiter of what is a good song, as well as the arbiter of how the legalities of songwriting should be seen – ignoring how copyright was viewed when Dylan started writing. and indeed ignoring how it still is seen when it comes to such standard concepts as the 12 bar blues.

Worse Heylin then throws into the mix his own value judgements – suggesting that Dylan’s early work is simply a load of blues clichés.  But what is and what isn’t a cliché is again a personal opinion.  Consider Heylin on “Ballad for a Friend.”

This is a remarkable song and a remarkable performance. Far from being a standard blues, each line of lyrics starts on the second beat of the bar, while the verse starting “Where we go up in that north country” changes the time signature completely to great effect for the “better friend than me” line.

Although Dylan ends the recording by saying he messed up the vocal, what he doesn’t say is that he is changing the rhythm slightly within the verses, which gives that sense of unease throughout, which in turn is perfect for delivering the meaning of desperation and sadness for the events that happened in a world where everything simply moves on as if nothing happened.   And yet all Heylin can do is note that Dylan jumps from his actual roots (the north country) “before wrapping it in a bubblewrap of blues clichés”.

To me, that is a totally ludicrous thing to say.   The whole point of the blues – like rock n roll that came after it – is that it has clichés within it, which allow us to understand where we are without everything having to be spelled out.  These songs last two and a half minutes, and if they don’t have clichés to express where and what they are, we’ll never get to understand the whole concept.

It is as if for all his supposed erudition Heylin has never come across the roots of all this music in the English folk song tradition of the Middle Ages and before. (The first English folk song of which we have a fairly accurate understanding of how it sounded came from the 13th century, (Sumer Is Icumen In) and there as with the blues, the music was simple so that everyone and anyone could sing it.  That’s the point!

And it is not just Bob who comes in for this treatment.  “Robert Johnson was as brazen a songsnatcher…” we are told, which is gibberish.  All the blues were handed down from one singer to another and any notice of copyright was as much intended for the particular arrangement as a whole, nothing more.

What this extraordinary view of early American blues music leads to is that Dylan is said (by Heylin) to be “worryingly proud” of Standing on the Highway.  And why should he not be proud?   One might equally say that Heylin appears to be worryingly proud of “the Double Life” despite its total misunderstanding of the way the blues worked in terms of copyright.   If Heylin genuinely felt that Ballad for A Friend is a “bubblewrap of blues clichés” then perhaps we should feel sorry for him and for all those people onto whom he has insisted on forcing this view onto the rest of us.

One might also add that Heylin has seemingly never come across a creative person who might ask either in discussion or through his/her art “Why tell the truth?”   Popular songs, traditional songs, blues songs… they might have some truth within them, but mostly we can’t be sure, and generally people don’t see the singer as trying to express his own life through a song.  After all, if Elvis Presley sings “My baby left me” – we don’t take that to be true.  Nor do I take it as a personal insult that Elivs sang “You ain’t nothing but a hound dog”.

But Heylin goes even further as on page 119 he says, “As for the highly opinionated François Villon…” which could lead me to be writing “As for the highly opinionated Clinto Heyliin…” but I don’t (except by way of this example) because I take it for granted that much analysis of music is opinion.  Yes we can discover the origins of songs and treat that research as fact, but when it comes to evaluating music, rather as when it comes to evaluating personal behaviour, that is a matter of opinion.  Certainly if a lot of people reach the same opinion, then that becomes the accepted view, but in the end it is still a view.  There are not immutable scientific laws such as we find when discussing gravity or the speed of light.  When it comes to discussing works of art we are into opinion.  But good discussions of works of art also have some facts to back these opinions up.

But Heylin doesn’t agree and is unrelenting in his assault on Dylan.  Take this gem from page 120.  “Dylan also gets a number of material facts wrong; not because he didn’t do enough homework, but because he did none.”

Now if Bob was writing a text book on biology I might agree that criticism could be valid if that were the case – but Bob is a creative genius whose gift to the rest of us is his catalogue of 600+ compositions.  What on earth does homework have to do with it?  If someone tells me that ten years before “Like a Rolling Stone” a composer wrote “Once upon a time you dressed so fine”, then so what?   That is an interesting fact, but if composer followed that up with “before you offered me a lemonade and lime, but I said no baby I don’t have the time” I’d think, well, maybe that doesn’t really say much to me.

In short, ideas are everywhere, and as it was explained to me by my first publisher, you have to write the book (or the song) as “there is no copyright in ideas”.  I’m writing a review of Heylin’s work by saying that throughout he is missing the point.  You could do the same thing and publish it, and I’d have no claim against you.  Not unless you started copying my actual text.

Thus my complaint is not that Heylin attacks Dylan’s work although I must admit I don’t like some of it either.  It is Heylin’s view that he can dismiss a song (as for example in the line on page 121 “The song was even less worthy, but still gratefully received by Broadside,”) and expect and demand that we agree with him, even though he gives no evidence to back up his opinion.

OK maybe I have now started ranting, and that’s not so good, so I’ll stop for the moment, but really, “The Double Life” is an annoying work of opinion by a man who has little understanding of creativity, only a modest understanding of foik and popular music, and yet sees no good reason to justify anything he writes.

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