Bob Dylan “Going back to Rome”, again, and again, and again

By Tony Attwood

Oh how Bob Dylan loves Italy.  From his reworking of “House Carpenter” (a traditional English balled known this side of the pond as “The Daemon Lover”)…

Forsake, forsake your house carpenter
And come away with me
I’ll take you where the green grass grows
On the shores of sunny Italy

all the way on to the blues and in to Down the Highway

Yes, the ocean took my baby
My baby took my heart from me
She packed it all up in a suitcase
Lord, she took it away to Italy, Italy

And of course there is that mention in Idiot Wind

They say I shot a man named Gray and took his wife to Italy
She inherited a million bucks and when she died it came to me
I can’t help it if I’m lucky

So we have the image of Italy; the sunshine, the place of escape, the art, even if

the streets of Rome are filled with rubble
Ancient footprints are everywhere

But still those ancient footprints tell us a thing or two about the world, as in Tangled Up

Then she opened up a book of poems
And handed it to me
Written by an Italian poet
From the thirteenth century

Indeed as the writer of Haiku 61 put it

You can have New York.
I’ll take the Coliseum
As I’ll be in Rome.

This song was played at The Basement of Gerde’s Folk City in New York on 8 February 1963, and that was it, and yet somehow a recording of the event survived.  However although we had it listed here for a while, it has now vanished into the wilderness, and I can’t find another.

But I can tell you it’s a straightforward 12 bar blues with an unbelievably variable changeable chord sequence, at time, which at a couple of points takes on the exact form of “She Belongs to Me”.  Here are the lyrics…

Well you know I’m lying 
But don’t look at me with scorn.
Well you know I’m lying 
But don’t look at me with scorn.
I’m going back to Rome
That’s where I was born.

Buy me a ?? I can carry
Keep it for my friends.
Buy me a ?? I can carry
Keep it for my friends.
Don’t go to Italy
All around the bend.

You can keep Madison Square Garden
Give me the Coliseum.
You can keep Madison Square Garden
Give me the Coliseum.
So I want to see the gladiators,
Man I can always see ’em.

And that was all we had until in 1971 “When I paint my masterpiece” came along when a little trace of this song returned…

Oh, the hours I’ve spent inside the Coliseum
Dodging lions and wastin’ time
Oh, those mighty kings of the jungle, I could hardly stand to see ’em
Yes, it sure has been a long, hard climb

And I suppose it was a long hard climb from larking about in 1963 to being a full-on world famous superstar up on the stage  (the 20th century Coliseum) facing the critics (I could hardly stand to see em).

Yes it sure was a long hard climb, but as always Bob, thank you for taking the time to do it, and to record what happened.  Every step of the way.

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

 

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Thus Spake Robert Zarathustraman: exploring Bob Dylan’s lyrics

 

by Larry Fyffe

Within the song lyrics of Bob Dylan is found a mixture of Zarathustrianism, Gnosticism, and Judeo-Christianity – the last, a mixture of the other cosmological visions. Broadly speaking, Zarathustrianism conceives of an external and almighty God of goodness and light, accompanied by an earthly evil and darkness, personified as the ‘devil’, whereas Gnosticism envisions darkness coming about, and being trapped on earth, due to ignorance.

Along comes Frederich Nietzsche who sees all moralizing as an attempt to create order out of chaos by mankind himself – striving to be an ‘overman’ by exercising his will to power through his inborn ability to reason, to feel, to intuit, to dream, and even to lie and deceive – like everybody – with the wannabe ‘overmen’ having the zeal, cunning, and wherewithal to establish a morality that dominates the less resourceful, and turns them into robots and slaves; where priests, as ‘middlemen’, in an effort to please their masters, peddle the idea of happiness for the masses in the hereafter, not in the here-and-now.

A cycle of historical recurrence results as the middlemen themselves seek to overpower their manipulative masters by pandering to worldly discontent among the masses. There develops conflict and struggle over what is considered ‘dark’ and what is ‘light’ -the needy should be pitied and taken care of in the present, say the priests, lest there be trouble. The masters bend their knees to maintain conformity.

In a nutshell, there be no universal truths:

At dawn my lover comes to me
And tells me of her dreams
With no attempt to shovel the glimpse
Into the ditch of what each one means
At times I think there are no words
But these to tell what’s true
And there are no truths outside the
Gates of Eden
(Bob Dylan: Gates Of Eden)

Frederich Nietzsche seeks a way out of the nihilism that permeates modern society as a result of the clash between supposed values and actual behaviour. The transcendental God he puts to rest, and attempts through his writings to infuse the Almighty’s shadow into every man until a true ‘overman’ cometh who can straighten out the mess.

Says Nietzsche, to be a master or a slave, it’s an existential choice – best at this time to seize the moment for yourself alone, and embrace Dionysus, the mythological earth-god of joy and chaos – at festivals that celebrate Apollo, the sky-god of truth and order.

Nietzsche, seeking to escape nihilism, shows up dancing in the following song:

Though you might hear laughin’, spinnin’, swingin’
madly across the sun
It’s not aimed at anyone, it’s just escapin’ on the run
And but for the sky, there are no fences facin’
And if you hear vague traces of of skippin’ reels of rhyme
To your tambourine in time, it’s just a ragged clown behind
I wouldn’t pay it any mind
It’s just a shadow you’re seein’ that he’s chasing
(Bob Dylan: Mr. Tambourine Man)

Thus spake the magical alchemist of secular Gnosticism:

Without music, life would be a mistake
(Nietzsche: The Twilight Of The Idols)

The following verse reflects Nietzsche, who, in works of his own, focuses the artistic lens, not on Apollo, the mythological god of reason who seeks out truth and light in the dark, but instead on Dionysus, the ‘god’ of the earth, and of fire and rain; the God of the Vine who fears not to embrace the impermanence of the present because he knows how to transform pirates into dolphins:

And Ezra Pound And TS Eliot
Fighting in the captain’s tower
While calypso singers laugh at them
And fishermen hold flowers
Between the windows of the sea
Where lovely mermaids flow
And nobody has to think too much
About Desolation Row
(Bob Dylan: Desolation Row)

And how to transform outlaws into good guys:

John Wesley Harding
Was a friend to the poor
He travelled with a gun in every hand
All along this countryside
He opened many a door
But he was never known
To hurt an honest man
(Bob Dylan: John Wesley Harding)

Ironically, the Nazis twist Nietzsche’s individualistic proclivity to serve their perverted conception of a nationalistic super-race. Dylan turns his back on Ezra Pound because the poet actively supports fascism, but on the artistic and Romantic creativity of Nietzsche, he turns it not.

In Dylan’s song lyrics, one hears Nietzsche voice over and over, the author of ‘Thus Spake Zarathustra’, wherein the secular Gnostic writes that he’s just a different kind of animal that’s forced to walk on a metaphorical tight-rope,
half-monkey, half-god:

Man is a rope, tied between the beast and the overman
A rope over an abyss
A dangerous crossing, a dangerous wayfaring, a dangerous looking-back
And a dangerous shuddering and stopping
(Nietzsche: Thus Spake Zarathustra)

Thusly, man has only one hand waving free:

Here comes the blind commissioner
They’ve got him in a trance
One hand is tied to the tight-rope walker
The other is in his pants
(Bob Dylan: Desolation Row)

A true artist knows that s/he shouldn’t look back lest s/he stumbles and falls:

She’s got everything she needs, she’s an artist
She don’t look back
She can take the dark out of the night-time
And paint the daytime black
(Bob Dylan: She Belongs to Me)

Says Nietzsche, the goal is one of becoming, and to fall in the process is no sin at all, but a worthy sacrifice in the urge to be an overman, if not the overman.
Ask Jesus about it:

Some speak of the future
My love, she speaks softly
She knows that there’s no success like failure
And failure is no success at all
(Bob Dylan: Love Minus Zero )

In Dylan’s song lyrics, Nietzsche and chaos are here, there:

Tweeter and the Monkey Man were hard up for cash
They stayed up all night selling cocaine and hash
To an undercover cop who had a sister named Jan
For some unknown reason, she loved the Monkey Man ….
Jan jumped up outta bed
Said, ‘There’s some place I gotta go’
Took the gun out of the drawer
Said, ‘It’s best that you don’t know’
(Bob Dylan: Tweeter and the Monkey Man)

Apparently, Jan hooked up with William Shakespeare – ‘Jan got married at fourteen to a racketeer named Bill’ – though the playwright in real history be quite the younger of the couple when he got hitched.

Nietzsche, who claims conformity to be a calamity, is everywhere:

Rosemary started drinkin’ hard and seein’ her reflection in the knife
She was tired of the attention, tired of playin’ the role of Big Jim’s wife
She had done a lot of bad things, even once tried suicide
She was lookin’ to do just one good deed before she died
She was gazin’ to the future, riding on the Jack of Hearts
(Bob Dylan: Lily, Rosemary and the Jack of Hearts)

Tricksters, the Monkey Man and the Jack of Hearts, run away from the circus …they exit their way.

In the song below, the Nietzschean concept of ‘eternal recurrence’, of a ‘wheel within a wheel”, of ‘spiritual’ progress doubted:

Too much of nothin’
Can make a man a liar
It can cause one man to sleep on nails
It can cause others to eat fire
Everyone’s doin’ somethin’
I heard it in a dream
But when there’s too much of nothin’
It just makes a fella mean
(Bob Dylan: Too Much of Nothing)

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

 

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“All over you”: Bob Dylan tries to escape the talking blues.

by Tony Attwood

“It’s sort of a mad song,” said Bob Dylan as he attempted to overcome a cough, tune the guitar and keep the audience happy in the live version we have of “All over you.”   It is a fun if a rather chaotic version.

On the other hand the version on the Whitmark Demo album is much more organised, and it loses most of the chaos, and somehow with that loses part of the fun.  But still, that’s what recording studios do to you.  If you don’t have that album you can find it on Spotify.

Bob’s original introduction in the live version, “A 1930s rag time tune I just wrote last week,” gives a feeling for what he was doing and feeling in March 1963, and the impression we get is that he had travelled a long way away from the plaintive worlds of “Boots of Spanish Leather” and “Bob Dylan’s Dream” and just wanted to do other stuff.

And what he wanted here, I guess, was to be skittish, just to show that he could.  And indeed he certainly could.  But, (another guess) I think he had started to think he had taken the talking blues about as far as it could go.   He had after all just written “Talkin Devil” which was his sixth such song.

Bob hadn’t completely finished with the talking blues of course – he had at least two more to work on, and “I Shall be Free Number 10” was about a year away, but still, one could have too much of a good thing.

Below, are the lyrics of the first two verses taken from the official site – they differ a little from the live recording.  But these first two verses give a pretty clear indication of what’s going on – you can dig out the remaining two verses from the official Dylan site if you really want the whole thing.

Well, if I had to do it all over again
Babe, I’d do it all over you
And if I had to wait for ten thousand years
Babe, I’d even do that too
Well, a dog’s got his bone in the alley
A cat, she’s got nine lives
A millionaire’s got a million dollars
King Saud’s got four hundred wives
Well, ev’rybody’s got somethin’
That they’re lookin’ forward to
I’m lookin’ forward to when I can do it all again
And babe, I’ll do it all over you

Well, if I had my way tomorrow or today
Babe, I’d run circles all around
I’d jump up in the wind, do a somersault and spin
I’d even dance a jig on the ground
Well, everybody gets their hour
Everybody gets their time
Little David when he picked up his pebbles
Even Sampson after he went blind
Well, everybody gets the chance
To do what they want to do
When my time arrives you better run for your life
’Cause babe, I’ll do it all over you

And here is the live version.  It is, as Bob says in his intro, “A sort of a mad song”

There is an alternative version by The McCoys although I am not too sure what else that adds, and indeed for me it seems to take something away from Dylan’s version.

But most importantly I think this song shows just how much Dylan wanted to experiment and not get trapped into certain forms of writing.  He had all these songs bubbling up inside him, and just because Freewheelin had certain types of music, that was not going to slow him down.

If we just look at the songs that Dylan had written (roughly in the order they were written) from “Don’t think twice” through to this song we can see what a wide ranging journey he was travelling…

  1. Don’t think twice (Song of Leaving)
  2. Mixed up confusion (Rock n roller is confused)
  3. I’d hate to be you on that dreadful day (Bob gets the ship ready to come in)
  4. Paths of Victory. (The future will be fine)
  5. Train A Travellin’  (Stand up and protest about what’s going on around you)
  6. Walking Down the Line
  7. Ye Playboys and Playgirls  (Stand up and change the world)
  8. Oxford Town (Racism Protest)
  9. I shall be free (comic talking blues)
  10. Kingsport Town (lost love, moving on)
  11. Hero Blues (the woman who thinks her man should be perfect)
  12. Whatcha Gonna Do?  (gentle blues; repent before you die)
  13. Masters of War (War protest)
  14. Girl from the North Country (Lost Love)Boots of Spanish Leather (Song of Leaving)
  15. Bob Dylan’s Dream (Lost love)
  16. Farewell (a song of leaving)
  17. Talkin Devil (talking blues, the Devil is real)
  18. All over you

It is one hell of a range.  “Look,” says Bob, “I can write about anything.”  And yes, he certainly could.

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

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Bob Dylan and the Bible, an index

Untold Dylan: The Biblical Index

Introduction 

This is one of a number of indexes offered by Untold Dylan, in this case an index of articles that cite specific Biblical references in relation to Dylan’s compositions.

A list of the various indexes we have prepared is here

In each case the relevant book of the Bible is cited with a link to the relevant article on this site.

Latest additions – to find the exact article please use the search box above top right

Bob Dylan And Charles Baudelaire (Part III)

Luke 11:13

Bob Dylan And Arthur Rimbaud (Part II)

Luke 23:28

Bob Dylan For Dummies

Isaiah  24:12; 25:1,2

Bob Dylan And Lucifer

Luke 6:31
Isaiah 14:12

Bob Dylan And The Angel With Four Faces

Genesis 7:10
Ezekiel 1:10
Revelations 6:12;18:9

Bob Dylan: The Circus Is In Town

I Corinthians 9:25
I Thessalonians 2:19
II Timothy 4:18
James 1:12
I Peter 5:4

Bob Dylan And Lord Buckley (Part II)

Matthew 7:21

Bob Dylan And Edward Taylor (Part II)

Jeremiah 1:16

Bob Dylan And Edward Taylor  (Part III)
II Corinthians 4:6;12:9

Bob Dylan And Johnny Appleseed (Part I)

Genesis 2:16,17

Bob Dylan: Strength In The Things That Remains

Revelation 3:2

Bob Dylan And Metonymy

II Kings 2:11
Mark 14:10
John 19:1,2

Bob Dylan And Mark Twain (Part II)

Genesis 4:1,2,8
John 5: 35,36

Take What You Have From Coincidence (Part II)

Genesis 4:2

Bob Dylan And Mark Twain (Part III)

Genesis 4:25; 6:14,19

Bob Dylan’s Little Cabin In The Rain

Genesis 13:8

Dylanesque RhymeTwist: Hardin And Hardy (Part II)

Acts 16: 25, 26

Bob Dylan And The Symbols Of Aĺchemy: Birds of Pray

Matthew 6:20-23
John 11:41-44

Bob Dylan: Maybe Someday You’ll Understand

Joel 2:31
II Corinthians 4:11

Bob Dylan And A Spoonful Of Fire

II Kings 2:11

Bob Dylan: Songs Of Hope And Fear

Song Of Solomon 1:7
Ezekiel 38:15

Nettie Moore Synesthesia In Bob Dylan’s Song Lyrics (Part II)

Song Of Solomon 5:13

Bob Dylan And Emily Dickinson

Genesis 3:4,5,6

Bob Dylan: His Gotham Ingress Revisited

Mark 16:1,5

Bob Dylan: Symbolism Of The Lion

Genesis 49:9
Psalm 36:11,12

Bob Dylan, William Blake, And The Eagles

Revelations 17:4,7

Cool Hand Bob

Mark 15:34
Luke 1:27
Acts 1:11

Bob Dylan Crosses The Mississippi

Deuteronomy 32:51,52
Luke 9:54

Bob Of Irony

Matthew 10:34

We are aware from correspondence both from academics and students that this site is being used for the purposes of studying Bob Dylan’s work, and of course we find that incredibly gratifying.  Indeed we hope that this list might be of help in that work.

All that we ask in return is that if you do utilise this page, or indeed extract data from any other page from this site, you do cite the author of the page and the website “Untold Dylan” as the source.

By Larry Fyffe

Genesis

Exodus

Numbers

Deuteronomy

Joshua

Ruth

I Kings

II Kings

Job

Proverbs

Pslams

Ecclesiastes

Solomon’s Song

Isaiah

Jeremiah

Daniel

Ezekiel

Joel

Matthew

Mark

Luke

John

Romans

Corinthians I

Revelations

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Bob Dylan “Talkin Devil” but finds he doesn’t have too much new to say.

Apologies if you found this site off line for a couple of days.  The fault occurred on Xmas Eve, and hence I didn’t have anyone with technical know how to hand to sort it out.


We’ve covered five Bob Dylan talking blues thus far…

  1. Talking Bear Mountain Picnic Massacre Blues.
  2. Talkin Hava Negeilah blues
  3. Talkin’ John Birch Society Blues (Paranoid Blues)
  4. Talkin New York 
  5. Talkin’ World War III Blues

and here’s one more – one that is more obscure than the others, largely because it seems to be disowned even by the official Bob Dylan site.

Yet Dylan did write Talkin Devil as Blind Boy Grunt and some other BBG titles are listed by the official site.  Not too sure why this one is missing, but it should be placed somewhere between Bob Dylan’s Dream and Only a Hobo.

As such it was one of the Broadside ballads, and here are the lyrics, before which there is a little spoken intro reflecting on the fact that some people think there is no devil…

Well, sometimes you can’t see him so good,
When he hides his head ‘neath a snow white hood,
And rides to kill with his face well hid,
And then goes home to his wife and kids.
Wonder if his kids know who he is?

Well, he wants you to hate and he wants you to fear,
Wants you to fear something that’s not even there.
He’ll give you your hate, and he’ll give you his lies,
He’ll give you the weapons to run out and die.
And you give him your soul.

And then there is a spoken footnote saying ,”That’s just two verses to it,” which could mean “it’s not much of a song is it” or “well, that’s all I’ve done so far,” or “the concept is so simple you don’t really need much more than that”.

Whatever that final line meant (if anything) is essence we have a fairly simple depiction of the Devil, which non-believers could in part reverse and suggest is the meaning of Christianity,

Yes, the Devil “Wants you to fear something that’s not even there,” because if the Devil is real, then his world of torment and eternal damnation is to be feared.  But if the whole God/Devil thing is just a story, then all of it is there to frighten us.

The sadness of this talking blues is that Bob could do so much better with this God and the Devil subject – one only has to listen to Whatcha Gonna Do?  to realise he can deliver on this as on any topic he wants to have a go at.

The verses from that song are also very simple, but if you want to put across what is ultimately a simple view of good v evil then this piece shows us all how it can be done

Tell me what you’re gonna do
When you can’t play God no more
Tell me what you’re gonna do
When you can’t play God no more
Tell me what you’re gonna do
When you can’t play God no more
O Lord, O Lord
What shall you do?

If you don’t know that piece, do follow the link above and play the song, and then compare with the one version we have of this song.  Maybe like me you’ll feel there’s not much comparison.

 

But these songs (even this talkin blues) are particularly interesting when we consider Dylan’s Christian period, for therein he often seemed to hang on to the simple vision of Good v Evil, and the need to be saved.  Although the songs in the “religious period” are often more complex, the message is still pretty much the same.

There are other allusions too, of course, such as the KKK reference

“Well, sometimes you can’t see him so good, When he hides his head ‘neath a snow white hood…”

But it doesn’t really add anything to my understanding of the world.

The song of course is on Spotify and it also turns up on Deezer

http://www.deezer.com/us/track/4329000

————–

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

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Joel and Dylan Change a Tyre

 

By Larry Fyffe

Bob Dylan, the singer/songwriter quite often uses the literary technique known as ‘burlesque’.

A song by Dylan, inspired by the biblical Book of Joel, takes the form of ‘high burlesque’ where an elevated artistic style is applied to an inappropriate subject. In this case, Princeton University officialdom at an honary degree-awarding ceremony is compared to an army coming from the north, perhaps the Assyrian invasion of Judea, as depicted in the Book Of Joel.

In the Old Testament Book, the army is compared to plague of insects, including locusts:

Sure was glad to get out of there alive
And the locusts sang, well it gave me a chill
Yeah, the locusts sang such a sweet melody
And the locusts sang with a high whinin’ trill
Yeah the locusts sang, and they were singing for me
(Bob Dylan: Day Of The Locusts)

Yahweh sends an army into Judea from (northern) Israel, a land of idolatry itself, as a punishment to the southern inhabitants of Canaan for their taking up of idolatry:

That which the palmerworm hath left hath the locusts eaten
And that which the locusts hath left hath the cankerworm eaten
And that which the cankerworm hath left hath the caterpillar eaten
(Joel 1: 4)

Fortunately, there is a way to get out of this desolate situation alive:

And rend your heart, and not your garments
And turn unto the Lord your God
For He is gracious and merciful
Slow to anger, and of great kindness
(Joel 2:13)

For Yahweh, it’s payback time – through Joel, the Hebrew prophet, the Almighty God says He’s going to put the boots to the citizens of the neighbouring City of Tyrus:

Yea, what have ye to do with me, O Tyre ….
Because ye have taken my silver and my gold
And have carried into your temples my goodly pleasant things
(Joel 3: 4,5)

In a serious allegory, Bob Dylan plays a modern-day Judean Joel, a sad-eyed prophet from Desolation Row; accustomed as they be to the City of Harlots across the street, any suitors who attempt to carry off the equally sad-eyed Lady of Judea are going to get a poisonous smack on the lips:

The kings of Tyrus with their convict list
Are waiting in line for their geranium kiss
And you wouldn’t know it would happen like this
But who among them really wants just to kiss you
(Bob Dylan: Sad-Eyed Lady Of The Lowlands)

On top of that, the kings of Tyrus sell Jewish children, and for that Joel says they’ll pay dearly:

The children also of Judah and the children of Jerusalem
have ye sold unto the Grecians
That ye might remove them far from their border
Behold, I will raise them out of the place whither ye have sold them
And will return your recompense upon your own head
(Joel 3: 6,7)

The modern Joel expresses anger at the maltreatment endured by others whose spiritual beliefs stress harm none who harm you not. Russian Orthodox St. Herman sets a good example as a kindly priest.

Interesting for word alchemist Gnostics is that ‘milk’ contains the consonants ‘mlk’, the initials of Martin Luther King Jr., an advocate of nonviolent resistence to inequitable authority:

Gonna raise me an army, some tough sons of bitches
I’ll recruit my army from the orphanages
I been to St. Herman’s church, and I’ve said my religious vows
I’ve sucked the milk out of a thousand cows
(Bob Dylan: Thunder On The Mountain)

Christian churches for the most part want Judea to take off her Jewish dress, and bury it away. But who among them do they think could bury you?

Images from the Book of Joel, Dylan draws upon for use in a lot of his song lyrics; it’s a small book of the Bible, but a big source of inspiration for the songwriter:

The beasts of the field cry also unto thee
For the river of waters are dried up
And the fire hath devoured the pastures
of the wilderness
(Joel 1:20)

The Zarathustrian symbols of earth, air, water, and fire are good for use in nursery rhymes that baby-sittin’ Joel can sing:

Let the bird sing fly, let the bird fly
One day the man in the moon went home
And the river went dry
(Bob Dylan: Under The Red Sky)

Singer Billy Joel, like Bob Dylan himself, and poet William Blake, uses the imagery:

You will never quench the fire
You’ll give in to your desire
(Billy Joel: The Stranger)

Images and tropes from the Book of Joel provide food for love songs:

I believe in you when the winter turn to summer
I believe in you when white turn to black
I believe in you even though I be outnumbered
Oh, though the earth may shake me
(Bob Dylan: I Believe In You)

Joelian language abounds:

Let all the inhabitants of the land tremble
For the day of the Lord cometh, for it is nigh at hand
A day of darkness and of gloominess
A day of clouds and of thick darkness
As the morning spread upon the mountains
(Joel 2: 1,2)

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

Posted in Uncategorized | 1 Comment

Farewell: Bob Dylan’s oft recorded rewrite of “The Leaving of Liverpool”

By Tony Attwood

When I first heard Dylan’s song “Farewell” I couldn’t believe that he had seriously presented it as a song of his own composition, and certainly I couldn’t believe that, as many sources suggest, considered putting it on an album under his own name as composer.  It just was so very obviously “The Leaving of Liverpool” a song that anyone with even a half interest in folk music in England, will know.

But then I got to thinking, just because it is so fundamental to the folk song tradition of England, that doesn’t mean either that Bob understood just how well known this song was in England and Ireland, nor should that popularity mean that at that time the good people of America would also have heard it.

After all he took Nottamun Town and made that his own, and in that case only the real enthusiasts of folk music in England would have known the origins of “Masters of War”.

But it is not just the music that links Dylan’s “Farewell” back to “Leaving of Liverpool” it is also the lyrics.  The version everyone who has ever visited folk clubs in my country will know is

Farewell to you, my own true love;
I am going far away.
I am bound for Californ-i-a,
And I know that I’ll return someday.
So fare thee well, my own true love,
And when I return, united we will be.
It’s not the leavin’ of Liverpool that grieves me,
But, my darling, when I think of thee.

Leaving aside all the similarities of the tune, the opening lyrics in Dylan’s song is so similar that it is getting awfully close to copying:

Oh it’s fare-thee-well, my darlin’ true,
I’m a-leavin’ in the first hour of the morn.
I’m bound off for the Bay of Mexico,
Or maybe the coast of Cal-i-forn.
So it’s fare-thee-well, my own true love,
We’ll meet an-other day, an-other time;
It’s not the leavin’ that’s a-grievin’ me,
But my darlin’ who’s bound to stay behind

But of course this is just my opinion, as always, and as such it doesn’t count for too much.   Bob recorded the song as one of the Witmark demo recordings in March 1963 and there are several sources that say he had it marked down as a possible song for “Times they are a changing”.  In the end he gave us Restless Farewell which was also adapted from a folk song.  In this case the origin was “The Parting Glass”, but here the adaptation moves a distance away from the original – easily enough distance to my ears to make the song perfectly legitimate as a Bob Dylan original.  (Incidentally if you have never heard the live version of Restless sung to Bob Dylan, do listen to that.  It is included in the article linked to above.)

Here’s the sort of singing of Leaving of Liverpool that I heard repeatedly, in my youth.

Of course it was not really to my taste since I’m a Londoner, and us Londoners don’t always get on too well with the Liverpudlian musical tradition which to some southern ears always seems to put Liverpool at the centre of the universe (whereas we know that of course that positioning is of course and obviously London’s.)

Back to Bob’s version.  It was also recorded for Broadside, played on a radio session and recorded for Times, but the song was fairly quickly dropped from Dylan’s on stage appearances.  However it has remained popular, and was used in the movie “Inside Llewyn Davis” made by the Coen brothers a few years back.

Of course Dylan did make some changes as the song moves along, but the essence of the piece is very close to its folk origins to my ears.  But clearly not to everyone – or at least not so much that it mattered.   Judy Collins, who knew a thing or two about recording Dylan songs put it on her third album, and Anita and Helen Carter of the Carter Family also recorded it.  And I’d always have to bow to their judgement.   Tim Buckley then working with The Modern Folk Quartet also recorded it, and well, with a list like that I’ll just crawl back and hide in my corner.  Take no notice of anything I say.

Thus I guess overall, if such great luminaries of music thought the song was fine to record as a Dylan song, then really, you have to take note of them, and not me.

In fact looking at the list of people who recorded the piece, it is quite extraordinary what an attraction this song has had.  Lonnie Donegan – not a name that may resonant elsewhere in the world, but who was incredibly important in English popular music via the skiffle era, recorded it, as did Dion DiMucci of Dion and the Belmonts, and perhaps most surprisingly (given that he would 100% know the original) Liam Clancy.  So quite clearly this is just me getting uppity about origins.  Best to take no notice.

Here’s Bob’s version…

https://www.youtube.com/watch?v=q-I1y8RpmXw

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

 

Posted in Uncategorized | 2 Comments

Bob Dylan As Isaiah: What Is Grass?, I Asked

 

By Larry Fyffe

Singer/songwriter Bob Dylan dons the mask of the earlier Judean prophet Isaiah. Dylan does not simply repeat the Book of Isaiah, as some Dylanologists would have it, but through analogies and allegories, he criticizes the political and economic culture of modern-day America.

The original prophet Isaiah has visions dealing with the history of the Hebrews. He sees Judea holding off the Assyrians only to fall to the Babylonians; then he has visions of Judea facing two Persian armies.

God-fearing Zarathustrians the Persians be:

For thus hath the Lord said unto me
Go set a watchman, let him declare what he seeth ….
And behold, here cometh of a chariot of men
With a couple of horsemen
And he answered and said, Babylon is fallen, is fallen
And all the graven images of her gods he hath broken
unto the ground
(Isaiah 21: 6, 9)

Isaiah observes that under the Persians, the Judeans are treated better than they were under the heels of the Babylonians; yet, Hebrew ‘princes’ ignore the instructions of their Hebrew God, Yahweha – that both the great and the small of the chosen people are to be treated with equity.

The singer/songwriter envisions modern capitalistic America as a revolution betrayed:

All along the watchtower
Princes kept the view
While all the women came and went
Barefoot servants too
Outside in the distant
A wildcat did growl
Two riders were approaching
And the wind began to howl
(Bob Dylan: All Along The Watchtower)

Allen Ginsberg, riding his asses, and Bob Dylan, smoking his camels, are approaching, warning the people of America that they have lost sight of a humane and spiritual Paradise. Instead, they pray to Moloch, the idol of wanton materialism:

They broke their backs lifting Moloch to Heaven
Pavements, trees, radios, tons! lifting the city to
Heaven which exists and is everywhere about us
(Allen Ginsberg: Howl)

The Isaiah of yore envisions Judeans co-opted by or captives of those who reject Yahweh’s call to assist the righteous who be less fortunate than they:

For thou hast been a strength to the poor
A strength to the needy in his distress
A refuge from the the storm, a shadow from the heat
When the blast of the terrible ones is as a storm against the wall
(Isaiah 26:4)

A call heeded in Romanticized America, according to the re-incarnated prophet:

Suddenly I turned around and she was standin’ there
With silver bracelets on her wrists and flowers in her hair
She walked up to me gracefully and took my crown of thorns
Come in, she said
I’ll give ya shelter from the storm
(Bob Dylan: Shelter From The Storm)

The other Isaiah envisions the end of the wealthy and boastful seaport of Tyre (in Phoenicia, now Lebanon), a merry-making Paradise of ‘harlots’, of whom their neighboring Hebrews are envious:

And her merchandise and her hire shall be holiness to the Lord
It shall not be treasured nor laid up
For her merchandise shall be for them that dwell before the Lord
To eat sufficiently, and for durable clothing
(Isaiah 23:18)

Bob Dylan disguised as Isaiah, sees wanton wealth surrounded everywhere by poverty in the America of today:

Businessmen, they drink my wine
Ploughmen dig my earth
None of the along the line
Know what any of it is worth
(Bob Dylan: All Along The Watchtower)

Seems America has a ‘spiritual’ lesson to learn from Yahweh’s messenger:

Well, the moral of this story
The moral of this song
Is simply that one should never be
Where one does not belong
So when you see your neighbour carryin’ somethin’
Help him him with his load
And don’t go mistaking Paradise
For the home across the road
(Bob Dylan: The Ballad Of Frankie Lee And Judas Priest)

It ain’t easy being a prophet, the guitar-pickin’ Isaiah humourously sings:

He said he’s going to kill me
If I don’t get out the door in two seconds flat
You unpatriotic rotten doctor Commie rat
(Bob Dylan: Motorcycle Nightmare)

While In the manner of the Gnostics, the Judean prophet offers a riddle:

The voice said, “Cry”. And he said, “What shall I cry?”
“All fresh is grass, and all the goodliness thereof is
as the flower of the field
The grass withereth, the flower fadeth because the spirit
of the Lord bloweth upon it; surely the people is grass
The grass withereth, the flower fadeth, but the Word
of our God shall stand forever”
(Isaiah 40: 6,7,8)

Responds an American neo-Romantic poet, at times skeptical:

A child said, ‘What is grass?”, fetching it to me with full hands
How could I answer the child? I do not know what it is
anymore than he
I guess it must be the flag of my disposition, out of hopeful
green stuff woven
Or I guess it is the handkerchief of the Lord
A scented gift and remembrancer designatedly dropped
Bearing the owner’s name somewhere in the corners, that we
may see and remark, and say, “Whose?”
(Walt Whitman: Song Of Myself)

Sings re-incarnated Isaiah to William Shakespeare in these post-Tennysonian times:

Tell ol’ Bill when he comes home
Anything is worth a try
Tell him that I’m not alone
That the hour has come to do or die
(Bob Dylan: Tell Ol’ Bill)

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

Posted in Uncategorized | Leave a comment

I shall be free: Bob Dylan ends Freewheelin by playing with the themes of the talking blues

By Tony Attwood

It is interesting playing the Freewheelin version of “I shall be free” and then the outtake version.  Same key, sometimes the same lyrics, but somehow the Freewheelin version feels so much more accomplished.   I guess Bob was still fresh when he made that recording; by the time he got to the later versions I suppose he was just too familiar with what he was doing.

Now I must admit in coming to this review, I hadn’t listened to this song for many more years than I recall, until I came to write this review.  I’m not going to go on playing it over and over (I don’t think it is a song that you can do that with in the way that I can with, for example “Where are you tonight?”), but coming back to it after all this time it really does seem fresh and fun.

The song derives from “We shall be free” and fortunately we have a recording of that song by Lead Belly with Woody Guthrie and Cisco Houston.

Here’s a sample from the lyrics

I was down in the hen house other night
Awful dark, I didn’t have no light
I reached for a chicken, I got me a goose
A man come out, I had to turn him loose
.

Going back further there is also quite a bit of something from Lead Belly’s “Take a whiff on me” lurking somewhere within the whole concept (and just to reassure you, I am not trying to suggest too many listens to “vintage songs about cocaine and heroin” as the label suggests.

But back to Bob.  Apparently this song was recorded five times, and the one on the album was the second of these five, with the outtake version with the link above being the last.  At least that’s how it seems to me.

As for the lyrics printed on the official site – they don’t quite match what we hear – apparently Dylan re-wrote them later.

Obviously you can read the lyrics published on the official Dylan site and see the differences throughout from the LP version but here’s one that interested me

Well, my telephone rang it would not stop
It’s President Kennedy callin’ me up
He said, “My friend, Bob, what do we need to make the country grow?”
I said, “My friend, John, Brigitte Bardot
Anita Ekberg
Sophia Loren”
(Put ’em all in the same room with Ernest Borgnine!)

The last line is quite different from what we hear.  But having seen it I got a wondering about the character mentioned – and not for the first time was I puzzled by a lyric of Bob’s, what with me being English and not American.   Here’s what Wiki says in relation to Ernest Borgnine’s work before Freewheelin’.

“An appearance as the villain on TV’s Captain Video led to Borgnine’s casting in the motion picture The Whistle at Eaton Falls  (1951) for Columbia Pictures.  That year, Borgnine moved to Los Angeles, California, where he eventually received his big break in Columbia’s From Here to Eternity (1953), playing the sadistic Sergeant “Fatso” Judson, who beats a stockade prisoner in his charge, Angelo Maggio (played by Frank Sinatra). Borgnine built a reputation as a dependable character actor and played villains in early films, including movies such as Johnny GuitarVera Cruz, and Bad Day at Black Rock.

“In 1955, the actor starred as a warmhearted butcher in Marty, the film version of the television play of the same name. He gained an Academy Award for Best Actor over Frank Sinatra, James Dean (who had died by the time of the ceremony), and former Best Actor winners Spencer Tracy and James Cagney.”

Why Ernest Borgnine?  I still don’t know.  If you know, please do write in.

The album lines about “I got a woman five feet short, she yells and hollers and screams and snorts” is replaced in the given text as

Well, I got a woman sleeps on a cot
She yells and hollers and squeals a lot
Licks my face and tickles my ear
Bends me over and buys me beer

Very popular in the talking blues before Freewheelin was the notion of the six feet tall woman – she’s “six feet tall, sleeps in the kitchen with her feet in the hall.”  It turned up in skiffle songs as well – Lonnie Donegan made it popular in Britain in the 1950s.

So what we have is Dylan playing around with a whole tradition of silly talking blues, as a way of finishing off the album and (I suspect) showing the world that he is not just leading the youth of the nation in terms of new ways of thinking, but part of the long running tradition of folk and blues music that progressed throughout the century.

Hours can be taken up going through alternative versions.  I am not sure it leads anywhere, but it is all rather amusing.  Here’s the alternative take that’s widely available.

https://www.youtube.com/watch?v=A_-VxMXEcYI

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

Posted in Uncategorized | 2 Comments

The Persian Drunkard, He Follows Me. Dylan being less straightforward than he might appear.

 

By Larry Fyffe

In the liner notes of his ‘Saved’ record, Bob Dylan quotes the biblical prophet Jeremiah:

Behold, the days come, saith the Lord
That I will make a new convenant
With the House of Israel and the House of Judah
(Jeremiah 31:31)

As is the case of other Dylan albums, ‘Saved’ is not as straightforward as the song lyrics may first appear – language being inherently figurative and elastic.

Eden it turns out is not a physical place, but is where you find it – in your heart. The Book of Jeremiah, written in a Gnostic-like style – an alchemy pot full of analogical and allegorical stories, is revived and revised by Dylan. It’s remade, figuratively speaking, into a movie with the assistance of a Christian production company.

The singer/ songwriter adamantly disagrees with art critic William Shakespeare who declares:

To gild refined gold
To paint the lily …
Is wasteful and ridiculous excess
(King John, Act IV, sc. 2)

In the Old Testament, the prophet Jeremiah tells the Hebrews that the Persians (Iranians) will defeat the idol-worshipping Babylonians (Iraqis) after the latter take over (north) Israel and Judea, a punishment bestowed by Yahweh for their having fallen away from the Almighty Lord’s instructions.

The Hebrews find themselves under the less stressful rule of the more compatible Persian Zarathustrians who believe in one Wise God with individuals having the responsibility to choose, hopefully wisely, how to cope with his or her short-lived earthly existence lest they suffer in hell (See: Lily, Rosemary, And The Jack Of Hearts, Parts I, II, and III – links are provided at the end of this article).

Jeremiah sticks to the message that Yahweh is one jealous God who spreads punishment all around if a multi-god, idol-worshipping, culture comes about. However, as His method of instilling fear does not appear to be working out that well, Jeremiah says God’s a bit sorry about all of that mean stuff, and He is now going to emphasize the other means whereby His chosen people can mend their wicked ways:

After those days, saith the Lord, I will put my law in their inward parts
And write it in their hearts; and will be their God, and they shall be my people
And they shall teach no more every man his neighbour, and every man his brother,
Saying, Know the Lord; for they shall all know me
From the least of them unto the greatest of them, saith the Lord
For I will forgive their iniquity, and I will remember their sin no more
(Jeremiah 31: 33, 34)

In short, Jeremiah says, from now on, no-one gets punished for the misbehavior of others as all the Hebrews were. Not an outwardly fear-instilled conformity that pays ‘lip service’ to Yahweh, but a heart-felt individualistic commitment to follow His Word is what’s important. From the God within, not from the external God, is where flame of fear is to burn.

In the Chrisrian sequel, Jesus becomes a leader of that commitment for those who spread the Word beyond the Hebrew community – emphasis is not solely placed on the punishment of sin but also on the removal of the stone of ignorance that blocks an individual’s awareness of the Amighty God who cares.

In his day, Jeremiah becomes distraught at the failure of this New Covenant when the dark-side of human nature once again triumphs over the Word of God. The prophet is mocked by the small and punished by the big. Against his will, Jeremiah is convinced to leave the Promised Land with other ‘troublemakers’ who flee for their own safety – never to return. Nevertheless, he takes the ‘Kingdom of Heaven’ with him in his heart.

Bob Dylan, his Jewish family having fled to the United States for safety, pictures himself like a Jeremiah, like an Ovid, in exile:

I was born here and I’ll die here against my will
I know it looks I’m moving, but I’m standing still
Every nerve in my body is so naked and numb
I can’t even remember what it was I came here to get away from
Don’t even hear a murmur of a prayer
It’s not dark yet, but it’s getting there
(Bob Dylan: Not Dark Yet)

Dylan remembers their sin no more, but, because the darkness of human nature is trapped within the physical body of mankind – a cosmological view expressed by Gnostics – America is no more an Eden than the original Promised Land across the pond:

Many try to stop me, shake me up in my mind
Say, ‘Prove me that He is Lord, show me a sign’
What kind of sign they need when it all come from within
When what’s lost has been found
What’s to come has already been?
(Bob Dylan: Pressing On)

The ‘New Jerusalem’ one finds not in a particular place, but in the heart. Thus spake Jeremiah, and he’s standing still. So too is poet William Blake still standing:

Nobody to rescue me
Nobody would dare
I was going down for the last time
But by His mercy I’ve been spared
Not by works
But by faith in Him who called
For so long I’ve been hindered
For so long I’ve been stalled
(Bob Dylan: Saved)

Without mentioning Jesus by name, Dylan connects the New Convenant of the Hebrews with that of Christians. Not the ostentatious show of the old order, but the heart-felt actions of the new order, guided “by faith in Him who called”, is what really counts.

The contribution of the religious ideas of Zarathustra (his followers worship in the temple of fire, in the light of the Wise God, who seeks a balance among the elements of earth, wind, fire, and water) are not forgotten – i.e., Humans are made mostly of water, and who disrespects his or her physical body finds that the fires of hell take over:

In his love I am secure
He bought me with a price
Freed me from the pit
Full of emptiness and wrath
And the fire that burns in it
(Bob Dylan: Saved)

The Persian drunkard, he follows me.

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

Posted in Uncategorized | 17 Comments

Ye Playboys and Playgirls: if you’ve never heard this Dylan song, now’s the time

by Tony Attwood

This is the utter simplicity of a Broadside ballad taken to its ultimate level – and for me it really works, and I for one am so glad that we still have the recording of Bob and Pete Seeger singing this song.

It works because the simplicity of the message of defiance is all that is needed to convey the message.  It works because it is utterly memorable.  And it works for me because it reminds me of those heady days when just speaking one’s defiance of the world around us felt like it was enough to make change.  We were going to win!  We just knew it!!!

I really am transported back to those heady days.

If you don’t know the song, there is a link to a recording of it at the end of this little piece, but I hope that if you flip down to that now, you might come back and read the rest of my ramblings… just in case you find something of interest therein.

The opening verse sets out the whole of the song’s structure…

Oh, ye playboys and playgirls
Ain’t a-gonna run my world
Ain’t a-gonna run my world
Ain’t a-gonna run my world
Ye playboys and playgirls
Ain’t a-gonna run my world
Not now or no other time

After that the structure is set so with the second verse we get

You fallout shelter sellers
Can’t get in my door
Can’t get in my door
Can’t get in my door
You fallout shelter sellers
Can’t get in my door
Not now or no other time

and so on.

The third verse opens

Your Jim Crow ground
Can’t turn me around

and follows the same format, but for non-American readers I am going to explain this.  (I know this is a bit like me explaining the meaning of “Turn again Whittington” to an English audience, but I did try mentioning “Jim Crow” to a few well-educated and knowledgeable friends and their response ranged from baffled to uncertain.)

So, from an English perspective…

Up to the 1960s many of the states in the USA used what became known as the Jim Crow laws to enforce segregation between black and white members of society.

Jim Crow was the name of a fictional character portrayed in the early part of the 19th century by the white actor Thomas Dartmouth “Daddy” Rice.  His performance as an uneducated black slave (Jim Crow) were utterly demeaning and racist, and became very popular with white audiences.  And so “Jim Crow” became the standard disparaging generic name for black citizens.

We have to remember that at the time Dylan wrote this song, in many states the laws forbade intermarriage and ordered business owners and public institutions to keep their black and white clientele separated.   As an example the laws of Alabama also required that female nurses should not be asked to work in rooms in which black men were placed.   Bus stations were required to be segregated, and have separate ticket windows while trains and restaurants were segregated.  People of different colour were also forbidden from playing pool or billiards together.

So, that is the Jim Crowe ground.   Bob Dylan continues

The laughter in the lynch mob
Ain’t a-gonna do no more
Ain’t a-gonna do no more
Ain’t a-gonna do no more
The laughter in the lynch mob
Ain’t a-gonna do no more
Not now or no other time

And then he takes his anti-war stance

You insane tongues of war talk
Ain’t a-gonna guide my road

Followed by

You red baiters and race haters
Ain’t a-gonna hang around here

before finally concluding

Ye playboys and playgirls
Ain’t a-gonna own my world
Ain’t a-gonna own my world
Ain’t a-gonna own my world
Ye playboys and playgirls
Ain’t a-gonna own my world
Not now or no other time

I find it a simple, but none the less highly enjoyable and important song, and it is particularly interesting to see how it sits among the songs Dylan was writing at this time in that most productive year of 1962…

“Train a travellin” is itself a call to stand up and protest about what is going on around you, while “Walking down the line” uses a musical style and approach that is very similar to “Playboys” but to reflect on the singer’s own condition

My money comes and goes
My money comes and goes
My money comes and goes
And rolls and flows and rolls and flows
Through the holes in the pockets in my clothes

Then comes “Playboys” and the anti-racism stance within that is then extended with “Oxford Town”.   Musically and lyrically it was a really interesting time for Bob Dylan the songwriter.

Here’s the recording

And one of a number of alternative versions that exist, this from The Auld Toon Band

 

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

 

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Bob Dylan: Which Side Are You On?

By Larry Fyffe

It can be interepted that in ‘Lily, Rosemary, And The Jack Of Hearts’, Bob Dylan uses the symbol of the rose(mary) to represent historical nothern Israel/Sumaria and the lily to represent southern Judea/Jerusalem.

As he so often does, Dylan mixes the sunshine and moonlit poetry of the Romantics with dark verses from the Judeo-Christian Bible:

I see the lily on thy brow
With anguish moist and fever-dew
And on thy cheeks a fading rose
Fast withereth too
(John Keats: La Belle Dame Sans Merci)

Keats picks up the symbolism from another Romantic poet:

The Assyrian came down like the wolf on the fold
And his cohorts were gleaming in purple and gold …..
And there lay the rider distorted and pale
With the dew on his brow, and rust on his mail
(Lord Byron: The Destruction Of Sennacherib)

According to the Holy Bible, the Assyrians conquer northern Israel and it’s capital Sumaria though they only manage to lay seige to Jerusalem, the capital of Judea:

And the king of Assyria did carry away Israel unto Assyria
Because they obeyed not the voice of the Lord their God
(Kings ll: 18: 11,12)

The Judeans, on the other hand, are rewarded for remaining loyal to Yahweh, and finally drive away the Assyrian army:

That which thou hast prayed to me
Against Sennacherib king of Assyria
I have heard
(Kings II, 19: 20)

With his artistic interweaving of Biblical and Romantic imagery, Dylan seeks Wordsworthian solace away from the woes of the world:

You trampled on me as you passed
Left the coldest kiss upon my brow
All my doubts and fears have gone at last
I’ve nothing more to tell you now
I walk by tranquil lakes and streams
As each new season’s dawn awakes
I lay awake at night with troubled dreams
The enemy is at the gate
(Bob Dylan: Tell Ol Bill)

Metaphorically speaking, the song says that though the Almighty tramples down the singer/songwriter or his persona at times, Yahweh will come through for the individual who does not give up on Him:

All the world I would defy
Let me make it plain as day
I look at you now and I sigh
How could it be any other way?
(Bob Dylan: Tell Ol Bill)

Dylan does not travel down the Apocalyptic path, as many analysts of his songs lyrics declare; these critics do not examine his artistic vision in its entirety.

Chooses Dylan instead to walk down the Romantic path with Shakespeare, though sometimes it can get dark:

I shall be telling this with a sigh
Somewhere ages and ages hence
Two roads diverged in a wood, and I –
I took the one less travelled by
And that has made all the difference
(Robert Frost: The Road Not Taken)

Dylan’s ‘troubled dreams” are often absurdist, surreal, and, at times, burlesque:

The ghost of Belle Starr, she hands down her wits
To Jezebel the nun, she violently knits
A bald wig for Jack the Ripper, who sits
At the head of the Chamber of Commerce
(Bob Dylan: Tombstone Blues)

Mixed in the songwriter’s alchemist pot, filled with Romantic and Gothic images, is a good batch of biblical symbols – i.e., Jezebel and her husband Ahab, a king of northern Israel, both of whom worship the god Baal of the Assyrians – she gets what she deserves and is done away with by a follower of Yahweh:

And he lifted up his face to the window
And said, “Who is on my side – who?”
And there looked out to him two or three eunuchs
And he said, “Throw her down”; so they threw her down
And some of her blood was sprinkled on the wall
And on the horses; and he trod her underfoot
(Kings II: 9, 32, 33)

Then it’s another spin of the roulette wheel:

They’re peddlers and they’re meddlers
They buy and they sell
They destroyed your city
They’re destroy you as well ….
Sluggers and muggers
Wearing fancy gold rings
All the woman goin’ crazy
For the early Roman kings ….
Bring down my fiddle
Tune up my strings
I’m gonna break it wide open
Like the early Roman kings
(Bob Dylan: Early Roman Kings)

Which brings it all back home to the Roman emperor who fiddles while Rome burns; to Neptune, the mythological Lord of the Sea; and to the ‘unsinkable’ ship:

Praise be to Nero’s Neptune, the Titanic sails at dawn
Everybody’s shouting, “Which side are you on?”
(Bob Dylan: Desolation Row)

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

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From the trail of the buffalo to Bob Dylan’s “Cuban Missile Crisis”. The meanderings of the poet

By Tony Attwood

“The Buffalo Skinners” (also known as “On the trail of of the buffalo) is one of the most popular of all the American traditional songs.  It has been widely sung, widely recorded, and like everything in the folk song index, it exists in a huge variety versions.   And if that were not enough reason to expect that Bob Dylan knew the song, and found it worthy of performing  (which he did) Woody Guthrie recorded it

It is also a song that has been adopted by singers and collectors and there is evidence that the song existed at least from the very earliest days of the 20th century (Jack Thorp included it in his collection of cowboy songs published in 1908).  It probably existed for quite a long time before that.

Dylan played a version of the song in 1961 and a recording of that gig still exist, and then suddenly in 1988 he introduced it into his Never Ending Tour performances, playing it 44 times before dropping it in 1991.

And what this has to do with the Cuban Missile Crisis is that Dylan took the song and the style of presentation as the basis for that song which he recorded in 1963 for Broadside under the name  ‘Blind Boy Grunt’.

It has since been argued that when Dylan said that he had written a song about the Cuban Missile Crisis, he was speaking not of “Hard Rain” as many people assumed at the time, but about “Cuban Missile Crisis.

So back to the crisis, which occurred in October 1962.   The “Cuban missile crisis,” gripped the whole world and John F. Kennedy gambled the entire future of the world by effectively threatening war on the USSR if the missiles based in Cuba were not removed.  The USSR denied everything.

On October 16 President Kennedy was given photographic evidence of the missile bases in Cuba suggesting clearly a capability of the option of a nuclear attack on mainland USA.   The USA contemplated the invasion of Cuba and mobilisation began with the President appearing on TV advising the nation of the danger, and a naval blockade around Cuba being put in place to prevent more missiles being delivered.

Quite possibly the reason I am able to sit here today and write this (rather than sitting in a cave in a continuing nuclear winter) is that President Khrushchev ordered the fleet of the USSR not to attempt to land in Cuba and the dismantling of the missile sites.  In return the USA agreed not to invade Cuba.

I was 16 at the time, and of course my little commentary above is written from an English perspective.   For our purposes here the exact details of the events are not what is relevant but rather the perception at the time of many people is what I wish to draw on.  Dylan’s response to it all was not “Hard Rain” (although that is what the commentary on the song at the time suggested) but “Cuban Missile Crisis.”

 

As Dylan has said several times since, “hard rain” was not the fallout of nuclear bombs but rather the pellets of poison are the lies that are propagated by the media.

So setting aside “Hard Rain”, and returning to “Cuban Missile Crisis” it is curious that a song such as “Buffalo Skinners” should be the foundation of “Cuban Missile Crisis” although listening to that opening line that rises from the major chord to the minor, one can see at once what gripped Bob and convinced him to use that song.

Certainly there was nothing in the lyrics of the original that would have drawn him to this song as the basis for his Cuban Missile Crisis song…

 

Come round you old time cowboys, and listen to my song
Please do not grow weary, I will not detain you long
Concerning some young cowboy, who did agree to go
Spend the summer pleasantly on the trail of the buffalo.

 

Here’s the link to Trail of the Buffolo

https://www.youtube.com/watch?v=df-e6PJ0YmQ

And now here is Bob’s reworking and turning it into Cuban Missile Crisis.  There’s a fair amount of getting ready and deciding on the key at the start – Bob actually gets going on 30 seconds, so you can jump forward if you don’t want all the extras at the start.

 

Come gather 'round me people, and a story I will tell
About a night not long ago, you all remember well.
I tell it to you straight and true, I tell it like friend
All about the fearful night, we thought the world would end.

I was walkin' down the sidewalk not causin' any harm
The radio reported, it sounded with alarm
The Russian ships were sailin' all out across the sea
We all feared by daybreak it would be World War Number Three.

I was worried about an argument I had the day before
Over some small matter, I'm sure it was nothin' more.
But just a day ago, how it wrinkled up my brow
The same thing today seems so unimportant now.

These lyrics were provided by the always excellent “Dylanchords” website.

But less you haven’t heard the original, and you are driven to think that the buffalo song is a romantic tale of hardy men taming the beasts out in the wild, it might be worth considering the original a little further, for those men who are persuaded to work on the trail of the buffalo end up killing the organiser of the expedition after he refuses to pay them.

As Justanothertune.com reports in its analysis of the original song, “The “romanticization of the West” was a recent development, the “mythical cowboy” a new cultural icon. Buffalo Bill’s Wild West shows, popular dime novels, Theodore Roosevelt’s Ranch Life and the Hunting Trail (1896), Frederic Remington’s paintings, Owen Wister’s novel The Virginian (1902) and the very first Western movie The Great Train Robbery (1903) all had their share in the creation of this “mythic West” that is now such an important part of American popular culture.”

Dylan’s “Cuban Missile Crisis” reflects a modern version of the song take us back to the original reality.

What else is on the site

1: Over 460 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

 

 

 

This was written

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Dylan Disguises Himself As Ezekiel (Part III)

 

By Larry Fyffe

“Rosemary, Lily, And The Jack Of Hearts” is a song-play, a time-warped allegory by the word-alchemist Bob Dylan – starring the Jack of Hearts as ‘Ezekiel’; Rosemary as ‘Aholah’; Lily as ‘Aholibah’; and Big Jim as ‘King Solomon’:

Big Jim was no one’s fool, he owned the town’s only diamond mine
He made his usual entrance lookin’ so dandy and so fine
With his body guards and silver cane and every hair in place
He took whatever he wanted to and laid it all to waste
But his body guards and silver cane were no match for the Jack of Hearts
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

Aholah (Rosemary) represents the biblical Kingdom of Israel that, at the time, includes what is now the West Bank; Aholibah (Lily) represents the Kingdom of Judea that has Jerusalem as its capital. Northern Israel (Rosemary) breaks up with Solomon’s Unified Kingdom (Big Jim); she runs around with the Assyrians; Judea (Lily) is even worse and flirts with both them and the Babylonians.

In another one of his songs, Bob Dylan compares these two sisters to brothers “Tweedledum And Tweedledee”, from a poem by John Byrom:

They’re lying low and they’re makin’ hay
They seem determined to go all the way
They ran a brick and tile company
Tweedle Dee Dum and Tweedle Dee Dee
(Bob Dylan: Tweedle Dum and Tweedle Dee)

Referenced, as in ‘Lily, Rosemary, And The Jack Of Hearts’, is the Book of Ezekiel:

Thou also, Son of Man, take a tile, and lay it before thee
And portray upon it the city, even Jerusalem

In modernized format:

Now you, son of man, get yourself a brick, place it before you
And inscribe a city on it, Jerusalem
(Ezekiel 4:1)

Prophet Ezekiel tries to warn the Judeans that the Babylonian (Iraqi) army is coming yet again; that there is good reason to be nervous.

Gnosticism deals in word play, its writers laying down riddles to be solved, codes to be deciphered:

In the beginning was the Word
And the Word was with God
And the Word was God
(Book Of John 1:1)

Also, but not in official canon:

And Jesus said, ‘Whoever discovers the interpretation of
these sayings will not taste death”
He said, “Those who seek shall not stop seeking until they find
When they find, they will be disturbed
They will marvel and will reign over all”
(The Gospel Of Thomas 1, 2)

Jump to modern times: Canaan is threatened to be divided once again into a Palistinian (West Bank mostly) and a Jewish state.

The distant, unknowable, albeit loving God (‘Yahweh/Jehovah’), the name of whom is not supposed to be spoken, remains hidden in the letters JWH of  songs like “John Wesley Harding” and JOH of “Jack Of Hearts”. Yahweh punishes wayward Hebrews; He’s a ‘tough-love’ daddy.

Analogized as re-incarnated prophet Ezekiel, the Jack of Hearts, follows God’s orders:

And thou, Son of Man, take thee a sharp knife
Take a barber’s razor and cause it to pass
Upon thine head and upon thine beard
(Ezekiel 5:1)

Dressed up as a shaven-headed Christian monk, the Jack of Hearts stabs the modern-day worshippers of the Golden Calf, symbolized by Big Jim, the King of Diamonds:

As the leading actor hurried by in the costume of a monk
There was no actor anywhere better than the Jack of Hearts …..
Big Jim lay covered up, killed by a penknife in the back
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

The knife is a pen that writes out warnings on the wall of impending danger in the Middle East:

In the vision-play, the master thief and trickster, the Jack of Hearts, like Ezekiel, believes that Yahweh is on his side. It matters not were secular justice to cut Rosemary’s baby in half – into West Bank Palistine and Israel. That’s only to punish Israelites who are naughty.

The Jack of Hearts/Ezekiel knows that Rosemary is playing a dangerous game of Russian Roulette – at first, the cold revolver ‘clicks’. But in the end, YOH has her paying the price for going it alone, for trying to do the right thing:

And Rosemary on the gallows, she didn’t even blink
The hangin’ judge was sober, he hadn’t had a drink
The only person on the scene missin’ was the Jack of Hearts
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

The Jack of Hearts is missing because Yahweh wants him to go and paint the Holy Temple in Jerusalem – to give it a really good paint job this time as a fitting tribute to the memory of father Abraham:

The cabaret was empty now, a sign said, ‘Closed for repair’
Lily had taken all of the dye out of her hair
She was thinkin’ ’bout her father, who she rarely seldom saw
Thinkin’ ’bout Rosemary, and thinkin’ ’bout the law
But most of all she was thinkin’ ‘ bout the Jack of Hearts
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

As for the Jack of Hearts, he’s spun the Wheel of Fortune, turned the roulette wheel. And if he’s lucky, Yahweh won’t have everyone’s brains blown out.

It’s a risky business though for li’l Lily and any boyfriend she has in the future:

Someday little girl, everything for you is gonna be new
Someday little girl, you’ll have a diamond as big as your shoe
Let the wind blow low, let the wind blow high
One day the little boy and the little girl were both baked in a pie
(Bob Dylan: Under The Red Sky)

Of course, the above may not have anything to say about what Bob Dylan actually thinks one way or the other about the Middle East situation of today, but rather has to do with his ambiguous lyrics that are open somewhat to different levels of interpretation.

Articles related to Lily, Rosemary and the Jack of Hearts.

The current series:

Past articles and series

 

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Train a travellin. A forgotten masterpiece as the young Bob Dylan changes direction

By Tony Attwood

In 1962, having written “Hard Rain’s a gonna fall”, “Hollis Brown”, “Blowing in the Wind”, “Dont think twice” and in fact a grand total of 27 songs (and that really was in this year alone) Bob Dylan was still experimenting with different “voices”, different styles, different messages and different approaches.

Part of this experimentation, it seems to me, revolved around the resolution of the issue of  whether it was all going to be ok in the end, or not.

I’d hate to be you on that dreadful day announced that when the world ends and the Almighty returns, all sinners are going to burn for eternity.  So don’t worry too much about life being awful at the moment – if you are one of the good guys you will be fine after death.

Paths of Victory, the next song, was utterly different and told us the way was difficult but we’d get there in the end.  We really will make this a better place.

The gravel road is bumpy
It’s a hard road to ride
But there’s a clearer road a-waitin’
With the cinders on the side

That evening train was rollin’
The hummin’ of its wheels
My eyes they saw a better day
As I looked across the fields

It is hard to imagine a greater contrast between two songs than those two polar opposites, and yet Bob managed to find a third, totally different route to travel with “Train A’Travelling”

For “Train A’ Travelling” – the next song he composed, still focuses on the evil around us, but now suggests that we can change the world if only we would rise up and protest.  This is a completely different notion from what has been sung before.  “Dreadful Day” doesn’t require any protest because after death all will be ok.  “Paths of Victory” doesn’t require any protest because “there’s a clearer road a-waitin”.

But now this next song that says “don’t follow leaders” because “That the person standin’ next to you just might be misled,” you have to sort it out yourselves and stand up for what you believe, because this world is rotten to the core.

The symbol of the train is of course one that Dylan loved to use through the years, and to my mind never more effectively than here where the train is society, our social system, our government… well, whatever you choose.

The character referred to in the song (as in “Then you know my voice and you heard my name”) is, I feel, not Dylan personally, but the symbol of all who stand up against the broken society that is all around.

Dylan really plays with the lyrics here is a way that I find stunning effective.   A “furnace full of fears” is a simple alliteration but if works perfectly in the context of the song.  (Trying to be too clever in a song never works; you can’t do all the clever stuff that poetry contains when there is music added, because the music controls the speed of delivery).

Dylan recorded three verses in the two versions of the song we have available, but he then added more for the Broadside publication,  And across these lyrics Dylan seems to me to put his message without preaching or demanding, and without falling back to the “it will all get better no matter whether you do something or not” approach of “Times they are a-changing”.

Lines such as

Do you ever get tired of the preachin’ sounds of fear
When they’re hammered at your head and pounded in your ear?

really have the impact (for me at least) of saying, it is time to get up and do something about what is going on around you.

In a real sense Dylan is taking on the position of the embodiment of the young, the people who have been left with all the mess of a society and economic system that the generation who survived the second world war have handed down to their children…

I’m a-wonderin’ if the leaders of the nations understand
This murder-minded world that they’re leavin’ in my hands

Out of these images the lines

Have you ever had it on your lips or said it in your head
That the person standin’ next to you just might be misled?

really do have a power because they are so simple.  Then, in the Broadside version we have the final verse that is not on the recordings that we have the all-conquering final verse

Do the kill-crazy bandits and the haters get you down?
Does the preachin’ and the politics spin your head around?
Does the burning of the buses give your heart a pain?
Then you’ve heard my voice a-singin’ and you know my name

Dylan knows his targets well, and he’s going to attack them with all he’s got.  This really is a composition in tune with the ending of Hard Rain…

And I’ll tell it and think it and speak it and breathe it
And reflect it from the mountain so all souls can see it
Then I’ll stand on the ocean until I start sinkin’
But I’ll know my song well before I start singin’
And it’s a hard, it’s a hard, it’s a hard, it’s a hard
It’s a hard rain’s a-gonna fall

I absolutely adore “Train A’Travelling” and it is sad that we don’t have a recording of Dylan singing the compete set of verses that he finally released to Broadside.  Nor come to that do we have any recordings by other people.

It is a song that a lot could be done with in terms of arrangements, but sadly no one has picked it up.

In its own way it is, for me, an absolutely powerful masterpiece in terms both of music and lyrics.

Here is the complete set of lyrics as sung on the recording (not as published on the official site) with the additional Broadside verses added in italics.

—–

There’s an iron train, there’s an iron train a-travelin’ been a-rollin’ through the years
With a firebox of hatred and a furnace full of fears
If you ever heard its sound or seen its blood-red broken frame
Then you know my voice and you heard my name

Have you ever stopped to wonder ’bout the hatred that it holds?
Have you ever seen its passengers, its crazy mixed-up souls?
Did you ever start a-thinkin’ that you gotta stop that train?
Then you know my voice and you heard my name

Do you ever get tired of the preachin’ sounds of fear
When they’re hammered at your head and pounded in your ear?
Have you ever asked about it and not been answered plain?
Then you heard my voice a-singin’ and you know my name

I’m a-wonderin’ if the leaders of the nations understand
This murder-minded world that they’re leavin’ in my hands
Have you ever laid awake at night and wondered ’bout the same?
Then you’ve heard my voice a-singin’ and you know my name

Have you ever had it on your lips or said it in your head
That the person standin’ next to you just might be misled?
Have you ever looked around and been confused at what you’ve seen?
Then you’ve know my voice and you heard my name

Do the kill-crazy bandits and the haters get you down?
Does the preachin’ and the politics spin your head around?
Does the burning of the buses give your heart a pain?
Then you’ve heard my voice a-singin’ and you know my name

—–

A second recording (almost identical but in a different key) of the song, again without the additional verses appears on “Broadside Ballads Vol 6 – Broadside Reuion” (which also contains the recording of “Dreadful Day”) and was released in 1972.  The LP was re-released as a CD in 2007 in the USA.   I haven’t seen it released in the UK, but it is available on Spotify.

What else is on the site

1: Over 450 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

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Bob Dylan Disguises Himself As Ezekiel (Part II)

 

By Larry Fyffe

“Lily, Rosemary, And The Jack Of Hearts” is easily interpreted as a modern allegory that depicts the historical journey of the Jewish people:

The festival was over, the boys were all planning for a fall
The cabaret was quiet except for the drilling in the wall
The curfew had been lifted and the gamblin’ wheel shut down
Anyone with any sense had already left town
He was standin’ in the doorway lookin’ like the Jack of Hearts

The ‘festival’ of Atonement is over, the fasting of the Hebrews for their misbehavior that caused God to become angry. They were punished by the fall of Jerusalem and the destruction of Solomon’s Holy Temple by the Babylonians. Before that loyal followers of God, including Ezekiel, had been banished from Judea by the King of Babylonia:

Back then, Ezekiel the prophet, has visions of God sitting atop a roulette-type wheel carried by four winged creatures:

And they four had one likeness and their appearance
and their work was if it were a wheel within the middle of a wheel
(Ezekiel 1:16)

In Bob Dylan’s version, The Jack of Hearts, Ezekiel re-incarnated, returns to the town of Jerusalem and enters the Holy Temple that has been turned into a Cabaret and gambling den. There, he puts on a show that, like Ezekiel of yore, warns of doom and gloom if the people of Israel (everybody for that matter) do not change their misbegotten ways.

In the original version , Ezekiel has more than one vision that involves digging a hole in the Temple walls – one is to demonstrate to the townsfolk that at least he has the good sense to pack up his things and leave town:

Dig thou through the wall in their sight
And carry out thereby
In their sight shalt thou bear it out upon thy shoulders
And carry it forth in the twilight
(Ezekiel 12: 5, 6)

For details, see Part I of “Bob Dylan Disguises Himself As Ezekiel”.

In another vision, the Hebrew prophet meets up with two woman of questionable character – Aholah and younger sister Ahoibah:

Aholah played the the harlot when she was mine
And she doted on her lovers, on the Assyrians her neighbours
(Ezekiel 23: 11)

She represents the people of northern Israel who collaborated with the Syrians of that time:

And when her sister Abolibah saw this, she was more corrupt in
her inordinate love than she
And in her whoredoms more than her sister in her whoredoms
(Ezekiel 23:12)

She represents the people of southern Judea who co-operated, not only with the Syrians, but also with the Iraqis – then called Babylonians.

Bob Dylan presents us with visions of Big Diamond Jim (King Solomon of the united Hebrews), Lily (Aholibah) and Rosemary (Aholah):

Rosemary started drinkin’ hard and seein’ her reflection in the knife
She was tired of the attention, tired of playin’ the role of Big Jim’s wife
She had done a lot of bad things, even once tried suicide
Was lookin’ to do just one good deed before she died
She was gazin’ to the future, riding on the Jack of Hearts
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

The ancient Sumarians of Mesopotamia (Iraq) were known to commit mass suicide to be with their ruler after his death, and they had ceremonial structures that resemble those of Aztec Mexico.

The King of Diamonds thinks he might have once seen Rosemary there with the Jack of Hearts:

“I know I’ve seen that face before”, Big Jim was thinkin’ to himself
“Maybe down in Mexico or a picture up on somebody’s shelf”
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

The eternal cycle of history is a theme of many Dylan song lyrics.

(End of Part Two)

Stay tuned for Part III, the exciting conclusion of “Lily, Rosemary, And The Jack Of Hearts”

Articles related to Lily, Rosemary and the Jack of Hearts.

 

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I’d hate to be you on that dreadful day: Bob Dylan gets the ship ready via Dives and Lazarus

by Tony Attwood

This is one of the songs from the Whitmark demos, which Dylan procured from the 16th century English tradition of folk songs and which eventually he turned into, “When the ship comes in”.  By the time of that final transformation the English folk original music and lyrics were gone,  but the message was more powerful and more imaginative than before.

Throughout this evolution however it is always a very clear piece, saying, quite obviously, that there is going to be a Judgement Day and only those who believe and have behaved according to the Laws of the elders and prophets, will survive.   And the implication seems to be Bob is one of those who is going to make it, and those unbelievers who have behave badly will.  (It is only an implication but if didn’t think he’d be ok, why would he give the message?)

The origin of the song is “Dives and Lazarus” (Dives is Latin for rich, splendid, although here it becomes a man’s name), and is found in the Gospel of Luke (16:19 and onwards).

It became the basis of Five Variants of Dives and Lazarus by the English orchestral composer Ralph Vaughan Williams who had a deep interest in English folk music and was an associate of the folk song collector Cecil Sharp.  If you are interested in a version of the English folk song it can be found on “Round Again” by Swan Arcade (which is on Spotify if you can’t get the album.)  The opening verses of the song give a clear indication where it is going…

As it fell out upon one day,
Rich Divès made a feast,
And he invited all his friends,
And gentry of the best.

Then Lazarus laid him down and down
And down at Divès’ door:
Some meat and drink, brother, Diverus,
Bestow upon the poor.

Thou’rt none of my brothers, Lazarus,
That liest begging at my door;
No meat, nor drink will I give thee,
Nor bestow upon the poor.

Eventually Dives dies and goes to hell, while Lazarus is blessed, and of course Dives repents but it is all too late.

Then Divès looked up with his eyes
And saw poor Lazarus blest;
Give me one drop of water, brother Lazarus,
To quench my flaming thirst.

O, was I now but alive again
The space of one half hour!
O, that I had my peace again
Then the devil should have no power.
                

Luke 16:19 and onwards reads,

There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony.

So that’s where Bob gets it all from.  His version however loses much that is in the tale, and it was not replaced until the ship did come in.  And perhaps just ponder for a moment the difference between

Well, your clock is gonna stop
At Saint Peter’s gate

and

Oh the time will come up
When the winds will stop
And the breeze will cease to be breathin

Same idea, two worlds apart in terms of the use of the language.  Here are the first four verses of “I’d hate to be you”.

Well, your clock is gonna stop
At Saint Peter’s gate
Ya gonna ask him what time it is
He’s gonna say, “It’s too late”
Hey, hey!
I’d sure hate to be you
On that dreadful day

You’re gonna start to sweat
And you ain’t gonna stop
You’re gonna have a nightmare
And never wake up
Hey, hey, hey!
I’d sure hate to be you
On that dreadful day

You’re gonna cry for pills
And your head’s gonna be in a knot
But the pills are gonna cost more
Than what you’ve got
Hey, hey!
I’d sure hate to be you
On that dreadful day

You’re gonna have to walk naked
Can’t ride in no car
You’re gonna let ev’rybody see
Just what you are
Hey, hey!
I’d sure hate to be you
On that dreadful day

So it continues.  It is not Bob at his best, but we do now know where it led.

Here’s another version of Bob’s song.  This guy may not be a brilliant presenter of his performance but he can play the guitar!

And just because I don’t have many chances to put up orchestral music on this blog, here’s the Vaughan Williams piece

What else is on the site

1: Over 450 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

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Bob Dylan Disguises Himself As Ezekiel (Part I)

 

By Larry Fyffe

Through analogy, allegory, and symbolism, Bob Dylan updates the story of the Jews and Israel in “Lily, Rosemary, And The Jack of Hearts”.

With his gold and silver mines, wise King Solomon, represented by the King of Diamonds in a deck of playing cards, gets punished by God for turning away from Him to wine, women, wealth, and the worshipping of idols. Solomon’s united Kingdom is divided into the House of Israel and the House of Judea with Jerusalem as its capital.

Big Diamond Jim, as the ghost of King Solomon past, symbolizes the corruption of Judea’s leaders by pride and greed:

Big Jim was no one’s fool, he owned the town’s only diamond mine
He made his usual entrance lookin’ so dandy and so fine
With his body guards and silver cane and every hair in place
He took whatever he wanted to and he laid it all to waste
But his body guards and silver cane were no match for the Jack of Hearts
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

Bob Dylan modernizes the story – The Jack of Hearts is the leader of a gang of outlaws, Jewish cowboys who have been kicked out of the town of Jerusalem by Nebuchudnezzar, the mean Sheriff of Babylon:

In the darkness by the riverbed they waited on the ground
For one more who had business back in town
But they couldn’t go no further without the Jack of Hearts
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

In the Old Testament, the prophet Ezekiel has visions of the coming invasion of Judea by the Babylonian (Iraqi) army and the capture of Jerusalem and the destruction of its Holy Temple:

I was among the captives by the river
That the heavens were opened
And I saw visions of God
(Ezekiel 1:1)

According to Ezekiel’s visions, the destruction of the Temple is allowed by God because of the decadent behaviour of the Hebrews; Ezekiel envisions God speaking to him:

And he said unto me, Son of man
“I send thee to the children of Israel
To a rebellious nation that hath rebelled against me
Even unto this very day”
(Ezekiel 1:3)

To sound the alarm of the coming doom if the Hebrews do not mend their ways, God has Ezekiel go into town and put on a show in the Temple. There the prophet gets himself involved in a game of five-card stud with the Almighty as dealer:

Then I arose, and went forth into the plain
And behold, the glory of the Lord stood there
As the glory which I saw by the river of Chebar
And I fell on my face
(Ezekiel 3: 23)

The singer/songwriter picks up the allegory, the Cabaret serving as the Temple, and the the Jack of Hearts as Ezekiel:

He moved across the mirrored room, “Set it up for
everyone”, he said
Then everyone commenced to do what they were doing
before he turned their heads
Then he walked up to a stranger and he asked him with a grin
“Could you kindly tell me, friend, what time the show begins?”
Then he moved in the corner, face down like the Jack of Hearts
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

God’s deck of cards has the one-eyed Jack of Hearts and the one-eyed King of Diamonds looking to the left and to the right, not ahead:

Lie thou also upon thy left side
And lay the iniquity of the house of Israel upon it …
Lie again on thy right side
And thou shall bear the iniquity of the house of Judah …
(Ezekiel 4: 5-6)

The decadent King of Diamonds and the saintly Jack of Hearts both keep an eye on the fluttery Promised Land, represented by Lily:

But then the crowd began to stamp their feet and the house
lights did dim
And in the darkness of the room there was only Jim and him
Starin’ at the butterfly who just drew the Jack of Hearts
(Bob Dylan: Lily, Rosemary, And The Jack Of Hearts)

The prophet Ezekiel finds himself ordered to dig a hole in the Temple wall, where he observes the wicked ways of the previous leaders of Judea:

Then he said unto me, “Son of Man, dig now
in the wall
And when I had digged in the wall, behold a door
And he said to me “Go in, and behold the wicked
abominations that they do here
(Ezekiel 8: 7-9)

Bob Dylan’s rebel gang of outlaws, in town from the banks of the river in Babylon, get their revenge on the immoral King of Diamonds by digging a hole in the wall of the Cabaret:

Two doors down the boys finally made it through the wall
And cleaned out the bank safe, it’s said that they got off
with quite a haul

Big Jim Solomon’s once-loyal girl friend is Lily -“As the lily among thorns,
so is my love among the daughters” (Song Of Solomon 2:2). The King of Diamonds holds a losing hand against herJack of Hearts and two Queens. Of course, she can’t be sure it’s a winning hand. Neither can the wandering Jack; only God, the dealer knows:

Lily took her dress off and buried it away
“Has your luck run out?”, she laughed at him
“Well, I guess you must have known it would someday
Be careful not to touch the wall, there’s a brand new coat of paint
I’m glad to see you’re still alive, you’re lookin’ like a saint”

Wary is Lily of those who bluff in life’s game of poker, their temple of cards built with insecure motar, covered up with a coat of paint:

And one built up a wall, and lo
Others daubed it with untempered morter
Say unto them which daub it with untempered mortar
That it shall fall
(Ezekiel13: 19-11)

She, like Ezekiel, evisions the coming of a true Messiah who’ll one day re-unite the divided family, the broken land of Israel:

Lily was a princess, she was fair skinned and precious as a child
She did whatever she had to do, she had that certain flash every
time she smiled
She’d come from a broken home, had lots of strange affairs
With men in every walk of life which took her everywhere
But she’d never met anyone quite like the Jack of Hearts

(End Of Part I)

Footnote: “Jack of Hearts” is one of the most analysed and commented upon songs on this web site.  A listing of all the Jack of Hearts articles is given at the top of the Bob Dylan Themes page.

What else is on the site

1: Over 450 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

 

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What’s so wrong with Bob Dylan’s “The Times They Are A-Changing”?

by Tony Attwood

For almost ten years after playing “Times they are a changin” at the Albert Hall in London in 1965, Dylan dropped the song from his set list.  Since then, apart from a handful of pauses each lasting two or three years, he stayed with the song as a performance staple, all the way of to 2009, when it seems to have been put to rest.  It was not in every gig of course, but he played it quite a lot of times.

It appears on 16 different albums and has been played over 600 times in concert placing it in the top 20 most commonly performed songs by Dylan. In 2004 Rolling Stone made it song number 54 in its top 500 songs of all time.

“Times” an absolute icon, a defining moment in the 1960s in terms of the way young people were thinking.  And in its historical context it is the ultimate, contemporary, “Come all ye.”  Dylan himself has cited songs such as ‘Come All Ye Bold Highway Men’, and ‘Come All Ye Tender Hearted Maidens’ as being part of his inspiration.

Of late critics have argued that the song still has relevance to those who admired it as teenagers when it first came out.  But as critic Christopher Ricks has said, something rather awful happened. “Once upon a time it may have been a matter of urging square people to accept the fact that their children were, you know, hippies. But the capacious urging could then come to mean that ex-hippie parents had better accept that their children look like becoming yuppies. And then Republicans…”

Yep, it was the same in my country.

But for me there has always been other problems there too.   Problem one is that although the album is named after the song, this is the only song on the album that says times they are a changing for the better.  In the rest of the album time has stood still, or things are getting worse.  Just think how times changed for Hollis Brown.

I’ve made that point about the rest of the album’s backwards looking stance too often before to bore you with it again, so instead let me take you back just for a moment to what the words of Times actually say.  Although many have analysed it, I feel that some writers have swept over what seem to be very simple lyrics, and just heard the simple call to recognition that times are a changing.

And that is where I want to start: this is a song that says the world is changing.  It is not like the calls to arms, the demand that we should all stand up and keep the movement (whatever the movement is) moving. We’re not being asked to man the barricades. This is ultimately a passive song; it says change is happening, just accept it, don’t try to block it, it will happen no matter what you do.

So it is simple.  You can’t block it, the change is inevitable, so just help it along and enjoy the ride.  If you don’t you’re in trouble, but if you just accept, you’ll be fine.  It’s a bit like what they used to say in East Germany.

And of course in retrospect one can see that was wrong – and indeed it is always wrong.  When major upheavals and changes happen, they happen sometime because the old economic and/or political system collapses, and sometimes because people work hard to make the changes happen.  Social justice, an end to war, free health care for all, free high quality questioning education for all, these things don’t happen inevitably – they happen because people push and challenge and work and sacrifice themselves to the cause.

But Dylan doesn’t talk about “the struggle” at all.  The key is in the first verse

Then you better start swimmin’ or you’ll sink like a stone
For the times they are a-changin’

It’s a beguiling image, and I was beguiled with it for a while in my teenage years.  It gives great hope that all those old farts who are simply holding on to their images of the past will be swept away AND I WON’T HAVE TO DO ANYTHING BECAUSE IT WILL JUST HAPPEN.

Dylan then tells us of the role of writers in all this – obviously something of particular interest to me, for even in those very early days, I knew I really fancied being a writer (although such an ambition was widely derided by those who taught me).  OK sometimes I wanted to be a musician, and sometimes I wanted a long-term career in the theatre, but mostly I wanted to be a writer).

That second verse just tells us that the change is on-going, and it certainly hasn’t stopped.  One easy interpretation, and I think the one I made at the time, was that all the changes we could see in the mid 1960s were going to go on and on.  Lecturers in universities would be held to account, we could have our own fashions, there was a sexual revolution happening, we were being liberated day by day, soon the House of Lords would fall.

It wasn’t so much “there’s no tellin’ who that it’s namin’” but rather because “the wheel’s still in spin” the message was “there’s no tellin’ where it is endin'”

But Dylan doesn’t call for change at all, he simply tells the senators and congressmen to embrace the change, because nothing can stop it now.  You can’t stop it so you might as well accept it.

It’s a beguiling image, and oh oh oh oh how I wanted to believe that.  Change was inevitable.  That simple purity of Marxism that states that capitalism will collapse under its own contradictions and a proper democratic state of equality under communism will inevitably arise.   Historical inevitability.  I wasn’t too sure about the USSR, but the notion of historical inevitability…  Hmm that was appealing.

And that is what Dylan is preaching in this song, (although Marx did seem to suggest that we could do our bit to help speed up the timetable by organising the working classes into trades unions).

But of course, I don’t think Dylan was preaching historical inevitability in the Marxist sense – obviously not.  Instead he was preaching a sort of folksy “the world is changing for the better” vision – right at the same time as he was writing and singing “Hollis Brown” – ironically the second track on the album.  Indeed if one goes back and listens to the album, song after song takes us away from the title track’s message.  “God on our side,” “One to many mornings” “North Country Blues”; on a social and personal level, nothing is getting better, except on track one.  In fact it is getting worse.

What Dylan got perfectly in the title song of the album was the hope of those of us who were teenagers at the time that this might be the moment.  I had rows with my parents about the length of my hair, the clothes I wanted to wear, and my rejection of traditional authority.  But we made it up and stayed very close, and indeed I think they became very proud of me later as I dropped the idea of my personally being involved in overthrowing the state, (that was never quite their image of their son) and made something of a success of my life in terms of creating stuff, making some money, bringing up three wonderful children…)

And in doing all that, the next time I looked, well, the great change that Dylan had foretold had never happened.  We’d had Nixon, and Thatcher, and Trump.  Social justice had long since vanished.  Poverty and economic imbalance in my country is increasing inexorably year or year.  If the times really had been a-changing they had changed for the worst.

And I got to thinking, maybe if we hadn’t been seduced by that notion that change was inevitable; that Dylan and Marx concept that all you have to do is believe and let change happen, maybe we could have avoided the world as it is today.  Because if I am sure of anything at all, it is that, “The order is rapidly fadin’” is just about the most misleading line I’ve ever heard in a song.

Of course it wasn’t really down to Bob and his song.  However I can’t help thinking that if only that album had been called “Rise up and take the streets” we might have ended up with a different set of thoughts and maybe a different set of outcomes.

A few years later I went on a gigantic anti-Vietnam War march through London.  Goodness knows how many there were on it; these were the days when the organisers would say there was a million in the march and the police would put out a statement that it was more like 500, and half of those were arrested.

At the end, despite all the chants of sacking the American Embassy, and taking over Parliament, everyone packed up and went home and that was that.  Nothing had changed, except that those who concerned themselves with the job of maintaining the status quo presumably put on their collars and ties the next morning and smiled slightly at the realisation that nothing had changed.

In short The Times They Didn’t Change.

Just like the rest of the album said.

What else is on the site

1: Over 450 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

 

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Dylan referenced authors (other than American, British, Irish and French)

You may also find these indexes useful…

By Larry Fyffe

Bob Dylan songs often crunch past and present and future time into a singularity.

To give listeners a linear time perspective on British/French poets and writers that Dylan actually or seemingly alludes to in his song lyrics, here are the birth and death dates of writers that I’ve referred to in my articles.

The writers cited are listed in chronological order by date of birth, and in each case followed by a one line summary of their position in literature.  Beneath that is a link to an article (or two) on this site that includes mention of this poet – although please do note that these range from articles that are primarily dedicated to the link between the poet and Bob Dylan, to articles that touch upon the writer in less detail.

We are aware from correspondence both from academics and students that this site is being used for the purposes of studying Bob Dylan’s work, and of course we find that incredibly gratifying.  Indeed we hope that this list might be of help in that work.

All that we ask in return is that if you do utilise this page, or indeed extract data from any other page from this site, you do cite the author of the page and the website “Untold Dylan” as the source.

Homer ( ? – ? BC)
Odessey: Ulyssess journeys home to his faithful wife after victory at Troy

Catullus (84 BC – 54 BC)
Let Us Live And Love: Pleasure and pain of love and certainty of death

*Virgil (70 BC – 19 BC)
Aeneid: Aeneas founds Rome after defeat of Troy

*Ovid (43BC – 18 AD)
Sadness: Ovid’s lonesome exile on the Black Sea

* See also Canterbury Tales: Religious pilgrimage; influence of Virgil and Ovid in Bob Dylan and Geoffrey Chaucer 

Khayyam (1048 – 1131)
Rubaiyat: Zarathustrian one God of Wisdom; free will and individual responsibility; mixed world of order and chaos; solace in earthly pleasures

Rumi (1207 -1273)
The Guest House: Inward union with God through poetry, music and dance

The Great White Wonder: Bob Dylan And Robert Graves

Dante (1265 – 1321)
Divine Comedy: Pilgrimage from hell, through purgatory, to heaven;
influence of Virgil and Ovid

Cervantes (1547 -1616)
Don Quixote: Satire of a chivalrous knight searching for adventure

Swedenborg (1688 – 1772)
The New Jerusalem: Vision of a spiritual age of love on material Earth

Nietzsche (1844 – 1900)
Thus Spake Zarathustra: Eternal recurrence of order (Apollo) and chaos
(Dionysus); Overman seeks truth in their fusion as Christianity is an afterlife slave moraliry; existentialism – individual responsibility in an amoral Universe

Freud (1856 – 1939)
The Interpretation Of Dreams: sexual urges and repression

Conrad (1857 – 1924)
Heart Of Darkness: The horror, madness, and hypocrisy of colonial power

Smart (1913 – 1986)
By Grand Central Station I Sat Down And Wept: Emotional power of sexual love

What else is on the site

1: Over 450 reviews of Dylan songs.  There is an index to these in alphabetical order on the home page, and an index to the songs in the order they were written in the Chronology Pages.

2: The Chronology.  We’ve taken the songs we can find recordings of and put them in the order they were written (as far as possible) not in the order they appeared on albums.  The chronology is more or less complete and is now linked to all the reviews on the site.  We have also produced overviews of Dylan’s work year by year.     The index to the chronologies is here.

3: Bob Dylan’s themes.  We publish a wide range of articles about Bob Dylan and his compositions.  There is an index here.

4:   The Discussion Group    We now have a discussion group “Untold Dylan” on Facebook.  Just type the phrase “Untold Dylan” in, on your Facebook page or follow this link 

5:  Bob Dylan’s creativity.   We’re fascinated in taking the study of Dylan’s creative approach further.  The index is in Dylan’s Creativity.

6: You might also like: A classification of Bob Dylan’s songs and partial Index to Dylan’s Best Opening Lines and our articles on various writers’ lists of Dylan’s ten greatest songs.

And please do note   The Bob Dylan Project, which lists every Dylan song in alphabetical order, and has links to licensed recordings and performances by Dylan and by other artists, is starting to link back to our reviews

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